महाभारतः mahābhārataḥ - book-12, chapter-309, verse-80

यस्य नोत्क्रामति मतिः स्वर्गमार्गानुसारिणी ।
तमाहुः पुण्यकर्माणमशोच्यं मित्रबान्धवैः ॥८०॥

80. yasya notkrāmati matiḥ svargamārgānusāriṇī ,
tamāhuḥ puṇyakarmāṇamaśocyaṁ mitrabāndhavaiḥ.

80. yasya na utkrāmati matiḥ svargamārgānusāriṇī
tam āhuḥ puṇyakarmāṇam aśocyam mitrabāndhavaiḥ

80. yasya matiḥ svargamārgānusāriṇī na utkrāmati
tam puṇyakarmāṇam mitrabāndhavaiḥ aśocyam āhuḥ

80. They declare that person to be one of meritorious actions, and not to be grieved for by friends and relatives, whose mind does not stray from the path leading to the heavenly realm.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• न (na) - not

• उत्क्रामति (utkrāmati) - deviates, departs, strays

• मतिः (matiḥ) - mind, intellect, intention, thought

• स्वर्गमार्गानुसारिणी (svargamārgānusāriṇī) - following the path to heaven

• तम् (tam) - him, that person

• आहुः (āhuḥ) - they say, they call

• पुण्यकर्माणम् (puṇyakarmāṇam) - one whose actions are meritorious, one who performs good deeds

• अशोच्यम् (aśocyam) - not to be grieved for, beyond lamentation

• मित्रबान्धवैः (mitrabāndhavaiḥ) - by friends and relatives

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

न (na) - not

(indeclinable)

उत्क्रामति (utkrāmati) - deviates, departs, strays

(verb)

3rd person , singular, active, present (laṭ) of utkram

Prefix: ut

Root: kram (class 1)

मतिः (matiḥ) - mind, intellect, intention, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intellect, intention, opinion

स्वर्गमार्गानुसारिणी (svargamārgānusāriṇī) - following the path to heaven

(adjective)

Nominative, feminine, singular of svargamārgānusārin

svargamārgānusārin - following the path to heaven

Compound type : tatpuruṣa (svarga+mārga+anusārin)

• svarga – heaven, celestial abode
  noun (masculine)
• mārga – path, road, way
  noun (masculine)
• anusārin – following, adhering to
  adjective (masculine)
  agent noun derived from verb
  derived from root sṛ (to go) with prefix anu-
  Prefix: anu
  Root: sṛ (class 1)

तम् (tam) - him, that person

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (liṭ) of ah

perfect tense (lit), 3rd person plural (irregular)

Root: brū (class 2)

पुण्यकर्माणम् (puṇyakarmāṇam) - one whose actions are meritorious, one who performs good deeds

(adjective)

Accusative, masculine, singular of puṇyakarman

puṇyakarman - one whose actions are meritorious, virtuous person

Compound type : bahuvrīhi (puṇya+karman)

• puṇya – meritorious, virtuous, sacred, good
  adjective (neuter)
• karman – action, deed, work, ritual
  noun (neuter)
  Root: kṛ (class 8)

अशोच्यम् (aśocyam) - not to be grieved for, beyond lamentation

(adjective)

Accusative, masculine, singular of aśocya

aśocya - not to be lamented, not to be mourned for

gerundive with negation

formed with negation prefix 'a-' and gerundive 'śocya'

Compound type : nañ-tatpuruṣa (a+śocya)

• a – not, non-
  indeclinable
• śocya – to be mourned, pitiable
  adjective (masculine/neuter)
  Gerundive
  formed from root śuc (to grieve)
  Root: śuc (class 1)

मित्रबान्धवैः (mitrabāndhavaiḥ) - by friends and relatives

(noun)

Instrumental, masculine, plural of mitrabāndhava

mitrabāndhava - friends and relatives

Compound type : dvandva (mitra+bāndhava)

• mitra – friend
  noun (masculine)
• bāndhava – relative, kinsman
  noun (masculine)