महाभारतः mahābhārataḥ - book-12, chapter-309, verse-83

यस्तु भोगान्परित्यज्य शरीरेण तपश्चरेत् ।
न तेन किंचिन्न प्राप्तं तन्मे बहुमतं फलम् ॥८३॥

83. yastu bhogānparityajya śarīreṇa tapaścaret ,
na tena kiṁcinna prāptaṁ tanme bahumataṁ phalam.

83. yaḥ tu bhogān parityajya śarīreṇa tapaḥ caret na
tena kiñcit na prāptam tat me bahumatam phalam

83. yaḥ tu bhogān parityajya śarīreṇa tapaḥ caret,
tena kiñcit na prāptam na.
tat me bahumatam phalam.

83. Whoever renounces worldly enjoyments and performs asceticism (tapas) with their body, there is nothing that such a person will not attain. That is the outcome I highly value.

Words meanings summery:

• यः (yaḥ) - who, whoever

• तु (tu) - but, on the other hand, indeed

• भोगान् (bhogān) - enjoyments, pleasures, experiences

• परित्यज्य (parityajya) - having abandoned, having renounced, having given up

• शरीरेण (śarīreṇa) - by means of the body, with the body

• तपः (tapaḥ) - austerity, penance, asceticism

• चरेत् (caret) - should perform, should practice, may act

• न (na) - not, no

• तेन (tena) - by him, by that (person/thing)

• किञ्चित् (kiñcit) - anything, something, a little

• न (na) - not, no

• प्राप्तम् (prāptam) - attained, acquired, obtained

• तत् (tat) - that, therefore

• मे (me) - my, to me, for me, by me

• बहुमतम् (bahumatam) - highly esteemed, highly regarded, much thought of

• फलम् (phalam) - fruit, result, outcome, reward

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who

तु (tu) - but, on the other hand, indeed

(indeclinable)

भोगान् (bhogān) - enjoyments, pleasures, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, food

From root √bhuj (to enjoy)

Root: bhuj (class 7)

परित्यज्य (parityajya) - having abandoned, having renounced, having given up

(indeclinable)

Absolutive (Gerund)

Formed from upasargas pari- and a- with root √tyaj and suffix -ya

Prefixes: pari+a

Root: tyaj (class 1)

शरीरेण (śarīreṇa) - by means of the body, with the body

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, physical form, frame

तपः (tapaḥ) - austerity, penance, asceticism

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, asceticism, heat

From root √tap (to heat, to suffer)

Root: tap (class 1)

चरेत् (caret) - should perform, should practice, may act

(verb)

3rd person , singular, active, Optative (Vidhi Liṅ) of car

Root: car (class 1)

न (na) - not, no

(indeclinable)

तेन (tena) - by him, by that (person/thing)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little

न (na) - not, no

(indeclinable)

प्राप्तम् (prāptam) - attained, acquired, obtained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, acquired, reached, arrived

Past Passive Participle

Formed from upasarga pra- with root √āp (to obtain) and suffix -kta

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'kiñcit'

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मे (me) - my, to me, for me, by me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form

बहुमतम् (bahumatam) - highly esteemed, highly regarded, much thought of

(adjective)

Nominative, neuter, singular of bahumata

bahumata - highly esteemed, highly regarded, much thought of

Compound type : Tatpurusha (bahu+mata)

• bahu – many, much, abundant
  adjective (neuter)
• mata – thought, opinion, esteemed
  adjective (neuter)
  Past Passive Participle
  From root √man (to think, believe)
  Root: man (class 4)

Note: Agrees with 'phalam'

फलम् (phalam) - fruit, result, outcome, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, outcome, reward