महाभारतः mahābhārataḥ - book-12, chapter-309, verse-53

मनुष्यदेहशून्यकं भवत्यमुत्र गच्छतः ।
प्रपश्य बुद्धिचक्षुषा प्रदृश्यते हि सर्वतः ॥५३॥

53. manuṣyadehaśūnyakaṁ bhavatyamutra gacchataḥ ,
prapaśya buddhicakṣuṣā pradṛśyate hi sarvataḥ.

53. manuṣyadehaśūnyakam bhavati amutra gacchataḥ
prapaśya buddhicakṣuṣā pradṛśyate hi sarvataḥ

53. amutra gacchataḥ manuṣyadehaśūnyakam bhavati.
buddhicakṣuṣā prapaśya.
hi sarvataḥ pradṛśyate.

53. A person going to the other world becomes devoid of their human body. Behold this with the eye of your intellect, for it is indeed seen everywhere.

Words meanings summery:

• मनुष्यदेहशून्यकम् (manuṣyadehaśūnyakam) - human body-less, devoid of a human body

• भवति (bhavati) - becomes, is

• अमुत्र (amutra) - in the other world, hereafter, there

• गच्छतः (gacchataḥ) - of one who goes, of the going one

• प्रपश्य (prapaśya) - behold, see, observe

• बुद्धिचक्षुषा (buddhicakṣuṣā) - with the eye of intellect, by means of intellectual vision

• प्रदृश्यते (pradṛśyate) - is seen, becomes visible, appears

• हि (hi) - indeed, surely, for

• सर्वतः (sarvataḥ) - everywhere, on all sides, from all sides

Words meanings and morphology

मनुष्यदेहशून्यकम् (manuṣyadehaśūnyakam) - human body-less, devoid of a human body

(adjective)

Nominative, neuter, singular of manuṣyadehaśūnyaka

manuṣyadehaśūnyaka - devoid of a human body

Compound type : tatpuruṣa (manuṣya+deha+śūnyaka)

• manuṣya – man, human being
  noun (masculine)
  Derived from Manu.
• deha – body, form
  noun (masculine)
  Root: dih (class 1)
• śūnyaka – empty, void, devoid of
  adjective (neuter)
  From 'śūnya' (empty) with the -ka suffix.
  Root: śūñ

Note: Functions as a predicate adjective.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, active voice

Parasmaipadam conjugation.

Root: bhū (class 1)

अमुत्र (amutra) - in the other world, hereafter, there

(indeclinable)

Derived from 'adas' (that) with the -tra suffix.

गच्छतः (gacchataḥ) - of one who goes, of the going one

(adjective)

Genitive, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

Derived from √gam (to go) with the śatṛ suffix.

Root: gam (class 1)

Note: Modifies an implied noun like 'puruṣasya' (of a person).

प्रपश्य (prapaśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of prapaś

Imperative, active voice

Derived from 'pra-' (prefix) + √paś (present stem of √dṛś, to see).

Prefix: pra

Root: dṛś (class 1)

बुद्धिचक्षुषा (buddhicakṣuṣā) - with the eye of intellect, by means of intellectual vision

(noun)

Instrumental, neuter, singular of buddhicakṣus

buddhicakṣus - eye of intellect, intellectual vision

Compound type : tatpuruṣa (buddhi+cakṣus)

• buddhi – intellect, understanding, discernment, reason
  noun (feminine)
  Derived from √budh (to know, perceive).
  Root: budh (class 1)
• cakṣus – eye, sight, vision
  noun (neuter)
  Root: cakṣ (class 2)

प्रदृश्यते (pradṛśyate) - is seen, becomes visible, appears

(verb)

3rd person , singular, passive, present (laṭ) of pradṛś

Present tense, passive voice

Derived from 'pra-' (prefix) + √dṛś (to see), in passive voice.

Prefix: pra

Root: dṛś (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle.

सर्वतः (sarvataḥ) - everywhere, on all sides, from all sides

(indeclinable)

Derived from 'sarva' (all) with the -tas suffix indicating direction or origin.