महाभारतः mahābhārataḥ - book-12, chapter-309, verse-66

सकूलमूलबान्धवं प्रभुर्हरत्यसङ्गवान् ।
न सन्ति यस्य वारकाः कुरुष्व धर्मसंनिधिम् ॥६६॥

66. sakūlamūlabāndhavaṁ prabhurharatyasaṅgavān ,
na santi yasya vārakāḥ kuruṣva dharmasaṁnidhim.

66. sakūlamūlabāndhavam prabhuḥ harati asaṅgavān
na santi yasya vārakāḥ kuruṣva dharmasannidhim

66. asaṅgavān prabhuḥ sakūlamūlabāndhavam harati
yasya vārakāḥ na santi kuruṣva dharmasannidhim

66. The powerful, unattached one (Death) carries away (everything) along with family, ancestry, and relatives; there are no obstructors for him. Cultivate refuge in natural law (dharma).

Words meanings summery:

• सकूलमूलबान्धवम् (sakūlamūlabāndhavam) - along with family, ancestry, and relatives (together with family, lineage, and relatives)

• प्रभुः (prabhuḥ) - the powerful one (Death) (lord, master, powerful one, ruler, mighty)

• हरति (harati) - carries away, destroys (carries away, takes away, seizes, destroys)

• असङ्गवान् (asaṅgavān) - unattached, free from clinging (describing Death) (unattached, detached, free from clinging)

• न (na) - not, no

• सन्ति (santi) - do not exist (they are, exist)

• यस्य (yasya) - for him (referring to 'prabhuḥ') (whose, of whom, for whom)

• वारकाः (vārakāḥ) - obstructors (obstructors, hinderers, restrainers, warders)

• कुरुष्व (kuruṣva) - cultivate, establish (do, make, perform, cultivate)

• धर्मसन्निधिम् (dharmasannidhim) - refuge in natural law (dharma) (proximity to dharma, refuge in dharma, wealth of dharma)

Words meanings and morphology

सकूलमूलबान्धवम् (sakūlamūlabāndhavam) - along with family, ancestry, and relatives (together with family, lineage, and relatives)

(adjective)

Accusative, neuter, singular of sakūlamūlabāndhava

sakūlamūlabāndhava - having family, roots, and kinsmen; accompanied by family, lineage, and relatives

Bahuvrihi compound: 'sa' (with) + 'kula' (family) + 'mūla' (root) + 'bāndhava' (relative).

Compound type : bahuvrihi (sa+kula+mūla+bāndhava)

• sa – with, together with, accompanied by
  indeclinable
  Prefix indicating accompaniment.
• kula – family, lineage, clan, race
  noun (neuter)
• mūla – root, origin, base, foundation, ancestry
  noun (neuter)
• bāndhava – relative, kinsman, friend, connection
  noun (masculine)
  Derived from 'bandhu' (relative) with a suffix indicating relation.

प्रभुः (prabhuḥ) - the powerful one (Death) (lord, master, powerful one, ruler, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, capable, king

Derived from root 'bhū' (to be) with prefix 'pra'.

Prefix: pra

Root: bhū (class 1)

हरति (harati) - carries away, destroys (carries away, takes away, seizes, destroys)

(verb)

3rd person , singular, active, present (lat) of hṛ

Present active 3rd person singular, class 1 verb.

Root: hṛ (class 1)

असङ्गवान् (asaṅgavān) - unattached, free from clinging (describing Death) (unattached, detached, free from clinging)

(adjective)

Nominative, masculine, singular of asaṅgavat

asaṅgavat - having no attachment, unattached, detached

Compound 'a' (negation) + 'saṅga' (attachment) + 'vat' (possessive suffix).

Compound type : bahuvrihi (a+saṅga+vat)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṅga – attachment, contact, clinging, company
  noun (masculine)
  Derived from root 'sañj' (to cling to) with prefix 'sam'.
  Prefix: sam
  Root: sañj (class 1)
• vat – having, possessing, like, similar to
  indeclinable
  Possessive suffix used to form adjectives from nouns.

न (na) - not, no

(indeclinable)

Negative particle.

सन्ति (santi) - do not exist (they are, exist)

(verb)

3rd person , plural, active, present (lat) of as

Present active 3rd person plural, class 2 verb.

Root: as (class 2)

यस्य (yasya) - for him (referring to 'prabhuḥ') (whose, of whom, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Relative pronoun.

वारकाः (vārakāḥ) - obstructors (obstructors, hinderers, restrainers, warders)

(noun)

Nominative, masculine, plural of vāraka

vāraka - one who hinders, obstructs, restrains, a warder

Derived from root 'vṛ' (to restrain, hinder) with suffix 'aka'.

Root: vṛ (class 1)

कुरुष्व (kuruṣva) - cultivate, establish (do, make, perform, cultivate)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Imperative 2nd person singular, middle voice, class 8 verb.

Root: kṛ (class 8)

धर्मसन्निधिम् (dharmasannidhim) - refuge in natural law (dharma) (proximity to dharma, refuge in dharma, wealth of dharma)

(noun)

Accusative, masculine, singular of dharmasannidhi

dharmasannidhi - proximity to dharma, presence of dharma, refuge in dharma, wealth of dharma

Tatpurusha compound: 'dharma' (natural law) + 'sannidhi' (proximity, presence, store).

Compound type : tatpurusha (dharma+sannidhi)

• dharma – natural law, righteousness, duty, virtue, constitution, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• sannidhi – proximity, presence, nearness, collection, store, refuge
  noun (masculine)
  Derived from root 'dhā' (to place) with prefixes 'sam' and 'ni'.
  Prefixes: sam+ni
  Root: dhā (class 3)