महाभारतः mahābhārataḥ - book-12, chapter-309, verse-30

यो लुब्धः सुभृशं प्रियानृतश्च मनुष्यः सततनिकृतिवञ्चनारतिः स्यात् ।
उपनिधिभिरसुखकृत्स परमनिरयगो भृशमसुखमनुभवति दुष्कृतकर्मा ॥३०॥

30. yo lubdhaḥ subhṛśaṁ priyānṛtaśca manuṣyaḥ; satatanikṛtivañcanāratiḥ syāt ,
upanidhibhirasukhakṛtsa paramanirayago; bhṛśamasukhamanubhavati duṣkṛtakarmā.

30. yaḥ lubdhaḥ subhṛśam priyānṛtaḥ ca
manuṣyaḥ satatanikṛtivañcanāratiḥ syāt
upanidhibhiḥ asukhakṛt saḥ paramanirayagaḥ
bhṛśam asukham anubhavati duṣkṛtakarmā

30. yaḥ manuṣyaḥ subhṛśam lubdhaḥ ca priyānṛtaḥ satatanikṛtivañcanāratiḥ syāt,
(yaḥ) upanidhibhiḥ asukhakṛt (asti),
saḥ duṣkṛtakarmā paramanirayagaḥ bhṛśam asukham anubhavati

30. The person who is excessively greedy and fond of lies, who constantly delights in treachery and deceit, and who causes misery through misusing entrusted property (upanidhi) – that evil-doer (duṣkṛtakarmā) goes to the supreme hell and experiences profound unhappiness.

Words meanings summery:

• यः (yaḥ) - whoever, which

• लुब्धः (lubdhaḥ) - greedy, covetous, eager

• सुभृशम् (subhṛśam) - very much, excessively, extremely

• प्रियानृतः (priyānṛtaḥ) - fond of falsehood, loving lies

• च (ca) - and

• मनुष्यः (manuṣyaḥ) - man, human being, person

• सततनिकृतिवञ्चनारतिः (satatanikṛtivañcanāratiḥ) - constantly delighting in deception and fraud

• स्यात् (syāt) - may be, should be, would be

• उपनिधिभिः (upanidhibhiḥ) - by misusing entrusted property (upanidhi) (by deposits, by entrusted property)

• असुखकृत् (asukhakṛt) - causing unhappiness, causing pain/misery

• सः (saḥ) - that, he

• परमनिरयगः (paramanirayagaḥ) - going to the supreme hell, destined for ultimate suffering

• भृशम् (bhṛśam) - greatly, intensely, excessively

• असुखम् (asukham) - profound unhappiness (unhappiness, misery, pain)

• अनुभवति (anubhavati) - experiences, undergoes, perceives

• दुष्कृतकर्मा (duṣkṛtakarmā) - one whose actions are evil, evil-doer

Words meanings and morphology

यः (yaḥ) - whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, whoever

लुब्धः (lubdhaḥ) - greedy, covetous, eager

(participle)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous, eager, perplexed, bewildered

past passive participle

Derived from root lubh (to covet, be greedy, be bewildered).

Root: lubh (class 4)

सुभृशम् (subhṛśam) - very much, excessively, extremely

(indeclinable)

Compound type : adverbial compound (su+bhṛśam)

• su – good, well, very, excessively
  prefix
• bhṛśam – greatly, intensely, exceedingly
  indeclinable

प्रियानृतः (priyānṛtaḥ) - fond of falsehood, loving lies

(adjective)

Nominative, masculine, singular of priyānṛta

priyānṛta - fond of falsehood, loving lies

Compound type : tatpurusha (priya+anṛta)

• priya – dear, beloved, fond of
  adjective (masculine)
• anṛta – untrue, false, falsehood, lie
  noun (neuter)

च (ca) - and

(indeclinable)

मनुष्यः (manuṣyaḥ) - man, human being, person

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - man, human being, person

सततनिकृतिवञ्चनारतिः (satatanikṛtivañcanāratiḥ) - constantly delighting in deception and fraud

(adjective)

Nominative, masculine, singular of satatanikṛtivañcanārati

satatanikṛtivañcanārati - one who constantly delights in treachery and deceit

Compound type : bahuvrihi (satata+nikṛti+vañcanā+rati)

• satata – constant, perpetual, continuous
  adjective (masculine)
• nikṛti – deceit, fraud, treachery, meanness
  noun (feminine)
• vañcanā – deception, cheating, fraud
  noun (feminine)
• rati – attachment, delight, pleasure, devotion
  noun (feminine)

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative active

Root as (to be), 3rd person singular, optative mood, active voice.

Root: as (class 2)

उपनिधिभिः (upanidhibhiḥ) - by misusing entrusted property (upanidhi) (by deposits, by entrusted property)

(noun)

Instrumental, masculine, plural of upanidhi

upanidhi - a deposit, pledge, entrusted property, secret hoard

Prefixes: upa+ni

Root: dhā (class 3)

असुखकृत् (asukhakṛt) - causing unhappiness, causing pain/misery

(adjective)

Nominative, masculine, singular of asukhakṛt

asukhakṛt - causing unhappiness, bringing misery

agent noun/adjective

Derived from root kṛ (to do, make) with asukha.

Compound type : tatpurusha (asukha+kṛt)

• asukha – unhappiness, pain, misery
  noun (neuter)
• kṛt – maker, doer, causing
  noun (masculine)
  agent noun
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

परमनिरयगः (paramanirayagaḥ) - going to the supreme hell, destined for ultimate suffering

(adjective)

Nominative, masculine, singular of paramanirayaga

paramanirayaga - going to the highest/supreme hell

Compound type : tatpurusha (parama+niraya+ga)

• parama – supreme, highest, ultimate, greatest
  adjective (masculine)
• niraya – hell, Hades, a place of punishment
  noun (masculine)
• ga – going, moving, residing, reaching
  adjective (masculine)
  agent noun/suffix
  Derived from root gam (to go).
  Root: gam (class 1)

भृशम् (bhṛśam) - greatly, intensely, excessively

(indeclinable)

असुखम् (asukham) - profound unhappiness (unhappiness, misery, pain)

(noun)

Accusative, neuter, singular of asukha

asukha - unhappiness, pain, sorrow, misery; unhappy, painful

Compound type : tatpurusha (a+sukha)

• a – not, non-
  prefix
• sukha – happiness, joy, comfort
  noun (neuter)

अनुभवति (anubhavati) - experiences, undergoes, perceives

(verb)

3rd person , singular, active, present (laṭ) of anubhū

present active

Root bhū (to be, become) with upasarga anu, 3rd person singular, present indicative, active voice.

Prefix: anu

Root: bhū (class 1)

दुष्कृतकर्मा (duṣkṛtakarmā) - one whose actions are evil, evil-doer

(noun)

Nominative, masculine, singular of duṣkṛtakarman

duṣkṛtakarman - one whose actions are evil, evil-doer, sinner

Compound type : bahuvrihi (dus+kṛta+karman)

• dus – bad, evil, difficult
  prefix
• kṛta – done, made, performed
  participle (neuter)
  past passive participle
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)
• karman – action, deed, work, ritual
  noun (neuter)