महाभारतः mahābhārataḥ - book-12, chapter-309, verse-11

ये तु तुष्टाः सुनियताः सत्यागमपरायणाः ।
धर्म्यं पन्थानमारूढास्तानुपास्स्व च पृच्छ च ॥११॥

11. ye tu tuṣṭāḥ suniyatāḥ satyāgamaparāyaṇāḥ ,
dharmyaṁ panthānamārūḍhāstānupāssva ca pṛccha ca.

11. ye tu tuṣṭāḥ suniyatāḥ satyāgamaparāyaṇāḥ dharmyam
panthānam ārūḍhāḥ tān upāssva ca pṛccha ca

11. ye tu tuṣṭāḥ suniyatāḥ satyāgamaparāyaṇāḥ dharmyam
panthānam ārūḍhāḥ tān upāssva ca pṛccha ca

11. But those who are contented, well-disciplined, and devoted to truth and scriptural tradition, who have taken the path of natural law (dharma)—attend to them and question them.

Words meanings summery:

• ये (ye) - those who (who, those who)

• तु (tu) - but (but, indeed, on the other hand)

• तुष्टाः (tuṣṭāḥ) - contented (contented, satisfied, pleased)

• सुनियताः (suniyatāḥ) - well-disciplined (well-disciplined, well-restrained, self-controlled)

• सत्यागमपरायणाः (satyāgamaparāyaṇāḥ) - devoted to truth and scriptural tradition

• धर्म्यम् (dharmyam) - pertaining to natural law (dharma) (righteous, lawful, pertaining to natural law (dharma))

• पन्थानम् (panthānam) - path (path, way, road)

• आरूढाः (ārūḍhāḥ) - have taken (ascended, mounted, taken up)

• तान् (tān) - them (them, those)

• उपास्स्व (upāssva) - attend to (worship, serve, attend to, honor)

• च (ca) - and (and, also)

• पृच्छ (pṛccha) - question (ask, question, inquire)

• च (ca) - and (and, also)

Words meanings and morphology

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

तुष्टाः (tuṣṭāḥ) - contented (contented, satisfied, pleased)

(adjective)

Nominative, masculine, plural of tuṣṭa

tuṣṭa - contented, satisfied, pleased

Past Passive Participle

Derived from root tuṣ (to be pleased, satisfied)

Root: tuṣ (class 4)

Note: Describes 'ye' (those who)

सुनियताः (suniyatāḥ) - well-disciplined (well-disciplined, well-restrained, self-controlled)

(adjective)

Nominative, masculine, plural of suniyata

suniyata - well-disciplined, well-restrained, self-controlled

Past Passive Participle

Compound of su (well) and niyata (restrained), derived from ni-yam

Compound type : karmahāraka (su+niyata)

• su – good, well, excellent
  indeclinable
• niyata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  Derived from root yam (to restrain) with prefix ni
  Prefix: ni
  Root: yam (class 1)

Note: Describes 'ye'

सत्यागमपरायणाः (satyāgamaparāyaṇāḥ) - devoted to truth and scriptural tradition

(adjective)

Nominative, masculine, plural of satyāgamaparāyaṇa

satyāgamaparāyaṇa - devoted to truth and scriptural tradition

Compound of satya (truth), āgama (scriptural tradition), and parāyaṇa (devoted to)

Compound type : tatpurusha (satya+āgama+parāyaṇa)

• satya – truth, real, true
  noun (neuter)
• āgama – scripture, tradition, coming, approach
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)
• parāyaṇa – devoted to, intent on, chief aim
  adjective (masculine)

Note: Describes 'ye'

धर्म्यम् (dharmyam) - pertaining to natural law (dharma) (righteous, lawful, pertaining to natural law (dharma))

(adjective)

Accusative, masculine, singular of dharmya

dharmya - righteous, lawful, pertaining to natural law (dharma)

Derived from dharma with suffix -ya

Note: Agrees with 'panthānam'

पन्थानम् (panthānam) - path (path, way, road)

(noun)

Accusative, masculine, singular of panthan

panthan - path, way, road

Note: Object of 'ārūḍhāḥ'

आरूढाः (ārūḍhāḥ) - have taken (ascended, mounted, taken up)

(adjective)

Nominative, masculine, plural of ārūḍha

ārūḍha - ascended, mounted, taken up

Past Passive Participle

Derived from root ruh (to ascend) with prefix ā

Prefix: ā

Root: ruh (class 1)

Note: Describes 'ye'

तान् (tān) - them (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, them

Note: Object of 'upāssva' and 'pṛccha'

उपास्स्व (upāssva) - attend to (worship, serve, attend to, honor)

(verb)

2nd person , singular, middle, imperative (loṭ) of upās

Imperative, Middle Voice

2nd person singular imperative middle voice

Prefix: upa

Root: ās (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

पृच्छ (pṛccha) - question (ask, question, inquire)

(verb)

2nd person , singular, active, imperative (loṭ) of pṛcch

Imperative, Active Voice

2nd person singular imperative active voice

Root: prach (class 6)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction, often paired with another 'ca'