महाभारतः mahābhārataḥ - book-12, chapter-112, verse-86

अगृह्यानुनयं तस्य मृगेन्द्रस्य स बुद्धिमान् ।
गोमायुः प्रायमासीनस्त्यक्त्वा देहं दिवं ययौ ॥८६॥

86. agṛhyānunayaṁ tasya mṛgendrasya sa buddhimān ,
gomāyuḥ prāyamāsīnastyaktvā dehaṁ divaṁ yayau.

86. agṛhya anunayam tasya mṛgendrasya saḥ buddhimān
gomāyuḥ prāyam āsīnaḥ tyaktvā deham divam yayau

86. saḥ buddhimān gomāyuḥ tasya mṛgendrasya anunayam
agṛhya prāyam āsīnaḥ deham tyaktvā divam yayau

86. Not accepting the entreaty of that lion (mṛgendra), the intelligent jackal (gomāyu), having sat down to undertake a fast (prāya), abandoned his body and went to heaven.

Words meanings summery:

• अगृह्य (agṛhya) - not accepting (not having taken, not accepting)

• अनुनयम् (anunayam) - the entreaty (entreaty, supplication, request, conciliation)

• तस्य (tasya) - his (the lion's) (his, of him, of that)

• मृगेन्द्रस्य (mṛgendrasya) - of that lion (mṛgendra) (of the lord of beasts, of the lion)

• सः (saḥ) - that (jackal) (he, that)

• बुद्धिमान् (buddhimān) - intelligent (intelligent, wise, discerning)

• गोमायुः (gomāyuḥ) - the jackal (gomāyu) (jackal)

• प्रायम् (prāyam) - a fast (unto death) (death by starvation, fast unto death, resolve)

• आसीनः (āsīnaḥ) - having sat down (seated, sitting, dwelling)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having left)

• देहम् (deham) - his body (body, form, person)

• दिवम् (divam) - to heaven (to heaven, to the sky, to the celestial region)

• ययौ (yayau) - went (went, proceeded)

Words meanings and morphology

अगृह्य (agṛhya) - not accepting (not having taken, not accepting)

(indeclinable)

Absolutive (lyap) with negative prefix 'a-'.

From root 'grah' (to seize, take) with 'a-' negative. The 'a' prefix here functions as 'na' for the entire verbal form.

Compound type : nañ-tatpuruṣa (a+gṛhya)

• a – not, un-, without
  indeclinable
  Negative particle.
• gṛhya – having taken, to be taken (gerundive)
  indeclinable
  Absolutive (lyap-pratyaya)
  From root 'grah' (to seize, take).
  Root: grah (class 9)

Note: Functions as an absolutive indicating a prior action.

अनुनयम् (anunayam) - the entreaty (entreaty, supplication, request, conciliation)

(noun)

Accusative, masculine, singular of anunaya

anunaya - conciliation, persuasion, entreaty, request

From anu + nī (to lead).

Prefix: anu

Root: nī (class 1)

तस्य (tasya) - his (the lion's) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Qualifies 'mṛgendrasya'.

मृगेन्द्रस्य (mṛgendrasya) - of that lion (mṛgendra) (of the lord of beasts, of the lion)

(noun)

Genitive, masculine, singular of mṛgendra

mṛgendra - lord of beasts, lion

Tatpuruṣa compound: mṛgāṇām indraḥ (lord of animals).

Compound type : tatpuruṣa (mṛga+indra)

• mṛga – animal, deer, beast
  noun (masculine)
  Root: mṛj (class 2)
• indra – chief, lord, king (also name of the deity Indra)
  noun (masculine)
  Root: ind (class 7)

Note: Qualifies 'anunayam'.

सः (saḥ) - that (jackal) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the main verb 'yayau'.

बुद्धिमान् (buddhimān) - intelligent (intelligent, wise, discerning)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with intellect

Possessive adjective formed from 'buddhi' (intellect) + suffix 'mat'.

गोमायुः (gomāyuḥ) - the jackal (gomāyu) (jackal)

(noun)

Nominative, masculine, singular of gomāyu

gomāyu - jackal, a kind of wild animal

u-ending noun.

Note: Subject of the main clause.

प्रायम् (prāyam) - a fast (unto death) (death by starvation, fast unto death, resolve)

(noun)

Accusative, masculine, singular of prāya

prāya - going to, approaching, death (especially by fasting), fast unto death, resolve

From pra + root i (to go).

Prefix: pra

Root: i (class 2)

आसीनः (āsīnaḥ) - having sat down (seated, sitting, dwelling)

(adjective)

Nominative, masculine, singular of āsīna

āsīna - seated, sitting, dwelling, existing

Present Middle Participle

From root 'ās' (to sit) + śānac suffix.

Root: ās (class 2)

Note: Used adverbially.

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having left)

(indeclinable)

Absolutive (ktvā-pratyaya)

From root 'tyaj'.

Root: tyaj (class 1)

देहम् (deham) - his body (body, form, person)

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical frame

From root 'dih' (to smear, heap up).

Root: dih (class 4)

दिवम् (divam) - to heaven (to heaven, to the sky, to the celestial region)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day, celestial region

Feminine noun.

Root: div (class 4)

Note: Object of motion.

ययौ (yayau) - went (went, proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of i

Perfect Tense, Active Voice

From root 'i' (to go), perfect tense form.

Root: i (class 2)