महाभारतः mahābhārataḥ - book-12, chapter-112, verse-18

सौम्य विज्ञातरूपस्त्वं गच्छ यात्रां मया सह ।
व्रियन्तामीप्सिता भोगाः परिहार्याश्च पुष्कलाः ॥१८॥

18. saumya vijñātarūpastvaṁ gaccha yātrāṁ mayā saha ,
vriyantāmīpsitā bhogāḥ parihāryāśca puṣkalāḥ.

18. saumya vijñātarūpaḥ tvam gaccha yātrām mayā saha
vriyantām īpsitāḥ bhogāḥ parihāryāḥ ca puṣkalāḥ

18. saumya vijñātarūpaḥ tvam mayā saha yātrām gaccha
īpsitāḥ bhogāḥ vriyantām ca puṣkalāḥ parihāryāḥ

18. O gentle one, you whose character is well-known, accompany me on this journey. May desired enjoyments be attained, and may abundant things that should be avoided be indeed rejected.

Words meanings summery:

• सौम्य (saumya) - O gentle one, O mild one, O amiable one

• विज्ञातरूपः (vijñātarūpaḥ) - whose form is known, whose nature is understood, well-known in character

• त्वम् (tvam) - you

• गच्छ (gaccha) - accompany (go, proceed)

• यात्राम् (yātrām) - journey, expedition, travel

• मया (mayā) - by me, with me

• सह (saha) - with, together with

• व्रियन्ताम् (vriyantām) - let them be attained/chosen (let them be chosen, let them be desired)

• ईप्सिताः (īpsitāḥ) - desired, wished for, longed for

• भोगाः (bhogāḥ) - enjoyments, pleasures, possessions, experiences

• परिहार्याः (parihāryāḥ) - to be avoided, to be rejected, to be shunned

• च (ca) - and, also

• पुष्कलाः (puṣkalāḥ) - abundant, numerous, extensive, excellent

Words meanings and morphology

सौम्य (saumya) - O gentle one, O mild one, O amiable one

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, amiable, pleasant, relating to Soma or the moon

Derived from `soma` (moon, elixir).

विज्ञातरूपः (vijñātarūpaḥ) - whose form is known, whose nature is understood, well-known in character

(adjective)

Nominative, masculine, singular of vijñātarūpa

vijñātarūpa - whose form/nature is known, clearly recognized

Past Passive Participle (jñāta) within compound

Compound: `vi` (well) + `jñāta` (known, understood - PPP of `jñā`) + `rūpa` (form, nature). Bahuvrīhi compound: "one whose form/nature is well-known."

Compound type : bahuvrīhi (vijñāta+rūpa)

• vijñāta – well-known, understood, recognized
  adjective (neuter)
  Past Passive Participle
  From `vi` + root `jñā` (to know).
  Prefix: vi
  Root: jñā (class 9)
• rūpa – form, nature, character, appearance
  noun (neuter)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

2nd person pronoun.

गच्छ (gaccha) - accompany (go, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative (loṭ), 2nd Person Singular, Active Voice.

Root `gam`, 1st class, present stem `gaccha`.

Root: gam (class 1)

यात्राम् (yātrām) - journey, expedition, travel

(noun)

Accusative, feminine, singular of yātrā

yātrā - journey, travel, expedition, procession

From root `yā` (to go).

Root: yā (class 2)

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun.

सह (saha) - with, together with

(indeclinable)

Preposition/Postposition.

व्रियन्ताम् (vriyantām) - let them be attained/chosen (let them be chosen, let them be desired)

(verb)

3rd person , plural, passive, imperative (loṭ) of vṛ

Imperative (loṭ), 3rd Person Plural, Passive Voice (or middle voice, which can function passively).

Root `vṛ`, 9th class, passive stem `vriya`, then imperative ātmanepada.

Root: vṛ (class 9)

Note: The middle voice form of `vṛ` (to choose) is often used with a passive sense when referring to something being chosen.

ईप्सिताः (īpsitāḥ) - desired, wished for, longed for

(adjective)

Nominative, masculine, plural of īpsita

īpsita - desired, wished, longed for, favorite

Past Passive Participle

Desiderative form of root `āp` (to obtain) + kta suffix, or PPP of `īps` (desiderative of `āp`).

Root: āp (class 5)

भोगाः (bhogāḥ) - enjoyments, pleasures, possessions, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience, food

From root `bhuj` (to enjoy, to eat).

Root: bhuj (class 7)

परिहार्याः (parihāryāḥ) - to be avoided, to be rejected, to be shunned

(adjective)

Nominative, masculine, plural of parihārya

parihārya - to be avoided, to be rejected, to be abandoned, to be shunned

Gerundive / Future Passive Participle

From `pari` + root `hṛ` (to take) with suffix `-ya`.

Prefix: pari

Root: hṛ (class 1)

Note: Shares the implicit verb `vriyantām` or equivalent.

च (ca) - and, also

(indeclinable)

Conjunction.

पुष्कलाः (puṣkalāḥ) - abundant, numerous, extensive, excellent

(adjective)

Nominative, masculine, plural of puṣkala

puṣkala - abundant, copious, ample, extensive, excellent, splendid