महाभारतः mahābhārataḥ - book-12, chapter-112, verse-16

अप्रत्ययकृतां गर्ह्यामर्थापनयदूषिताम् ।
इह चामुत्र चानिष्टां तस्माद्वृत्तिं न रोचये ॥१६॥

16. apratyayakṛtāṁ garhyāmarthāpanayadūṣitām ,
iha cāmutra cāniṣṭāṁ tasmādvṛttiṁ na rocaye.

16. apratyayakṛtām garhyām arthāpanayadūṣitām iha
ca amutra ca aniṣṭām tasmāt vṛttim na rocaye

16. tasmāt apratyayakṛtām garhyām arthāpanayadūṣitām
iha ca amutra ca aniṣṭām vṛttim na rocaye

16. Therefore, I do not favor a way of life that is characterized by untrustworthiness, is reprehensible, stained by the destruction of purpose or wealth, and is inauspicious both in this world and the next.

Words meanings summery:

• अप्रत्ययकृताम् (apratyayakṛtām) - caused by distrust, causing distrust, made without trust

• गर्ह्याम् (garhyām) - reprehensible, blamable, contemptible

• अर्थापनयदूषिताम् (arthāpanayadūṣitām) - stained by the destruction of purpose or wealth (corrupted by the loss of wealth/purpose)

• इह (iha) - here, in this world

• च (ca) - and, also

• अमुत्र (amutra) - there, in the other world, in the next life

• च (ca) - and, also

• अनिष्टाम् (aniṣṭām) - undesirable, inauspicious, unpleasant, harmful

• तस्मात् (tasmāt) - therefore, from that

• वृत्तिम् (vṛttim) - conduct, livelihood, way of life, action

• न (na) - not

• रोचये (rocaye) - I like, I approve, I desire

Words meanings and morphology

अप्रत्ययकृताम् (apratyayakṛtām) - caused by distrust, causing distrust, made without trust

(adjective)

Accusative, feminine, singular of apratyayakṛta

apratyayakṛta - made without trust, caused by disbelief, causing distrust

Past Passive Participle (kṛta) within compound

Compound: `a` (not) + `pratyaya` (trust) + `kṛta` (made/done). 'Not trust-made' or 'causing lack of trust'.

Compound type : nañ-tatpuruṣa (a+pratyaya+kṛta)

• a – not, non-
  indeclinable
  Negative prefix.
• pratyaya – belief, trust, confidence, conviction
  noun (masculine)
  From `prati` + root `i` (to go).
  Prefix: prati
  Root: i (class 2)
• kṛta – made, done, performed
  adjective (neuter)
  Past Passive Participle
  From root `kṛ` (to do).
  Root: kṛ (class 8)

गर्ह्याम् (garhyām) - reprehensible, blamable, contemptible

(adjective)

Accusative, feminine, singular of garhya

garhya - censurable, blamable, contemptible, reprehensible

Gerundive / Future Passive Participle

From root `garh` (to blame). Formed with suffix `-ya`.

Root: garh (class 1)

अर्थापनयदूषिताम् (arthāpanayadūṣitām) - stained by the destruction of purpose or wealth (corrupted by the loss of wealth/purpose)

(adjective)

Accusative, feminine, singular of arthāpanayadūṣita

arthāpanayadūṣita - corrupted/stained by the removal/loss of wealth/purpose

Past Passive Participle (dūṣita) within compound

Compound: `artha` (wealth/purpose) + `apanaya` (removal/loss) + `dūṣita` (corrupted/stained).

Compound type : tatpuruṣa (artha+apanaya+dūṣita)

• artha – aim, purpose, meaning, wealth, prosperity
  noun (masculine)
• apanaya – removal, taking away, deviation, loss
  noun (masculine)
  From `apa` (away) + root `nī` (to lead).
  Prefix: apa
  Root: nī (class 1)
• dūṣita – corrupted, stained, spoiled, defiled
  adjective (neuter)
  Past Passive Participle
  From root `dūṣ` (to spoil, to corrupt).
  Root: dūṣ (class 10)

इह (iha) - here, in this world

(indeclinable)

Adverb of place and time.

च (ca) - and, also

(indeclinable)

Conjunction.

अमुत्र (amutra) - there, in the other world, in the next life

(indeclinable)

Adverb of place.

च (ca) - and, also

(indeclinable)

Conjunction.

अनिष्टाम् (aniṣṭām) - undesirable, inauspicious, unpleasant, harmful

(adjective)

Accusative, feminine, singular of aniṣṭa

aniṣṭa - undesirable, unpleasant, unloved, inauspicious

Past Passive Participle (iṣṭa) within compound

Compound: `a` (not) + `iṣṭa` (desired, wished for). `iṣṭa` is PPP of `iṣ` (to wish).

Compound type : nañ-tatpuruṣa (a+iṣṭa)

• a – not, non-
  indeclinable
  Negative prefix.
• iṣṭa – desired, wished, beloved, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root `iṣ` (to wish, to desire).
  Root: iṣ (class 4)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun, used adverbially in ablative singular.

वृत्तिम् (vṛttim) - conduct, livelihood, way of life, action

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, activity, livelihood, way of life, course

From root `vṛt` (to turn, to exist).

Root: vṛt (class 1)

Note: Object of `rocaye`.

न (na) - not

(indeclinable)

Negative particle.

रोचये (rocaye) - I like, I approve, I desire

(verb)

1st person , singular, middle, optative (vidhi liṅ) of ruc

Optative/Potential Mood, 1st Person Singular, Middle Voice (ātmanepada) from causal of `ruc`.

Root `ruc`, 1st class, causal stem `rocaya`, then optative ātmanepada. The form `rocaye` is actually `ātmanepada` (middle voice) for `laṭ` (present) or `vidhi liṅ` (optative). Given the context of "I do not approve", optative is more fitting here.

Root: ruc (class 1)