महाभारतः mahābhārataḥ - book-12, chapter-112, verse-31

नृपेणाहूयमानस्य यत्तिष्ठति भयं हृदि ।
न तत्तिष्ठति तुष्टानां वने मूलफलाशिनाम् ॥३१॥

31. nṛpeṇāhūyamānasya yattiṣṭhati bhayaṁ hṛdi ,
na tattiṣṭhati tuṣṭānāṁ vane mūlaphalāśinām.

31. nṛpeṇa āhūyamānasya yat tiṣṭhati bhayam hṛdi
na tat tiṣṭhati tuṣṭānām vane mūlaphalāśinām

31. nṛpeṇa āhūyamānasya hṛdi yat bhayam tiṣṭhati,
tat vane mūlaphalāśinām tuṣṭānām na tiṣṭhati

31. The fear that resides in the heart of one summoned by a king does not exist for those contented individuals who subsist on roots and fruits in the forest.

Words meanings summery:

• नृपेण (nṛpeṇa) - by the king, by the ruler

• आहूयमानस्य (āhūyamānasya) - of one being summoned, of one being called

• यत् (yat) - which, what, that (relative pronoun)

• तिष्ठति (tiṣṭhati) - stands, remains, exists, stays

• भयम् (bhayam) - fear, dread

• हृदि (hṛdi) - in the heart

• न (na) - not, no

• तत् (tat) - that (demonstrative pronoun)

• तिष्ठति (tiṣṭhati) - stands, remains, exists, stays

• तुष्टानाम् (tuṣṭānām) - of the contented, of the satisfied ones

• वने (vane) - in the forest, in the woods

• मूलफलाशिनाम् (mūlaphalāśinām) - of those who subsist on roots and fruits

Words meanings and morphology

नृपेण (nṛpeṇa) - by the king, by the ruler

(noun)

Instrumental, masculine, singular of nṛpa

nṛpa - king, ruler, monarch

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, men
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root √pā (to protect)
  Root: pā (class 2)

आहूयमानस्य (āhūyamānasya) - of one being summoned, of one being called

(adjective)

Genitive, masculine, singular of āhūyamāna

āhūyamāna - being summoned, being called

Present Passive Participle

From root √hvā (to call) with prefix ā-

Prefix: ā

Root: hvā (class 1)

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that (relative pronoun)

तिष्ठति (tiṣṭhati) - stands, remains, exists, stays

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Active Indicative, 3rd person singular

From root √sthā, class 1 Parasmaipada

Root: sthā (class 1)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root √bhī (to fear)

Root: bhī (class 3)

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast

न (na) - not, no

(indeclinable)

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

तिष्ठति (tiṣṭhati) - stands, remains, exists, stays

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Active Indicative, 3rd person singular

From root √sthā, class 1 Parasmaipada

Root: sthā (class 1)

तुष्टानाम् (tuṣṭānām) - of the contented, of the satisfied ones

(adjective)

Genitive, masculine, plural of tuṣṭa

tuṣṭa - contented, satisfied, pleased

Past Passive Participle

From root √tuṣ (to be pleased, satisfied)

Root: tuṣ (class 4)

Note: Used as a noun here.

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

मूलफलाशिनाम् (mūlaphalāśinām) - of those who subsist on roots and fruits

(adjective)

Genitive, masculine, plural of mūlaphalāśin

mūlaphalāśin - eating roots and fruits, subsisting on roots and fruits

Derived from mūla-phala (roots-fruits) + āśin (eater)

Compound type : tatpuruṣa (mūla+phala+āśin)

• mūla – root, origin, foundation
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)
• āśin – eater, one who eats
  adjective (masculine)
  Agent noun/adjective
  Derived from root √aś (to eat) with suffix -in
  Root: aś (class 9)

Note: Used as a noun here.