महाभारतः
mahābhārataḥ
-
book-12, chapter-112, verse-61
असत्याः सत्यसंकाशाः सत्याश्चासत्यदर्शिनः ।
दृश्यन्ते विविधा भावास्तेषु युक्तं परीक्षणम् ॥६१॥
दृश्यन्ते विविधा भावास्तेषु युक्तं परीक्षणम् ॥६१॥
61. asatyāḥ satyasaṁkāśāḥ satyāścāsatyadarśinaḥ ,
dṛśyante vividhā bhāvāsteṣu yuktaṁ parīkṣaṇam.
dṛśyante vividhā bhāvāsteṣu yuktaṁ parīkṣaṇam.
61.
asatyāḥ satyasaṃkāśāḥ satyāḥ ca asatyadarśinaḥ
dṛśyante vividhāḥ bhāvāḥ teṣu yuktam parīkṣaṇam
dṛśyante vividhāḥ bhāvāḥ teṣu yuktam parīkṣaṇam
61.
asatyāḥ satyasaṃkāśāḥ ca satyāḥ asatyadarśinaḥ
vividhāḥ bhāvāḥ dṛśyante teṣu parīkṣaṇam yuktam
vividhāḥ bhāvāḥ dṛśyante teṣu parīkṣaṇam yuktam
61.
False things appear to be true, and true things appear to be false. Diverse phenomena are observed, and therefore, a proper examination of them is appropriate.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असत्याः (asatyāḥ) - false, untrue, unreal
- सत्यसंकाशाः (satyasaṁkāśāḥ) - appearing like truth, seemingly real/true
- सत्याः (satyāḥ) - true, real
- च (ca) - and, also, moreover
- असत्यदर्शिनः (asatyadarśinaḥ) - appearing false/unreal, seeing falsity
- दृश्यन्ते (dṛśyante) - they are seen, they appear
- विविधाः (vividhāḥ) - various, diverse, manifold
- भावाः (bhāvāḥ) - states of being, entities, phenomena, existences
- तेषु (teṣu) - in them, among them
- युक्तम् (yuktam) - proper, fitting, appropriate, connected
- परीक्षणम् (parīkṣaṇam) - examination, investigation, scrutiny
Words meanings and morphology
असत्याः (asatyāḥ) - false, untrue, unreal
(adjective)
Nominative, masculine, plural of asatya
asatya - false, untrue, unreal, non-existent
Compound type : nañ-tatpuruṣa (a+satya)
- a – not, un-
indeclinable - satya – true, real, truth
noun/adjective (neuter)
सत्यसंकाशाः (satyasaṁkāśāḥ) - appearing like truth, seemingly real/true
(adjective)
Nominative, masculine, plural of satyasaṃkāśa
satyasaṁkāśa - appearing like truth, resembling truth, seemingly true
Compound type : tatpuruṣa (satya+saṃkāśa)
- satya – truth, real
noun (neuter) - saṃkāśa – resembling, appearing like, similar
adjective (masculine/feminine/neuter)
Derived from root √kāś with prefix sam-
Prefix: sam
Root: kāś (class 1)
सत्याः (satyāḥ) - true, real
(adjective)
Nominative, masculine, plural of satya
satya - true, real, truthful, truth
च (ca) - and, also, moreover
(indeclinable)
असत्यदर्शिनः (asatyadarśinaḥ) - appearing false/unreal, seeing falsity
(adjective)
Nominative, masculine, plural of asatyadarśin
asatyadarśin - appearing false, seeing falsity/untruth
Compound type : tatpuruṣa (asatya+darśin)
- asatya – false, untrue
adjective (neuter) - darśin – seeing, showing, appearing
adjective/noun (masculine/feminine/neuter)
Agent noun from root √dṛś
Root: dṛś (class 1)
दृश्यन्ते (dṛśyante) - they are seen, they appear
(verb)
3rd person , plural, passive, present (laṭ) of dṛś
Root: dṛś (class 1)
विविधाः (vividhāḥ) - various, diverse, manifold
(adjective)
Nominative, masculine, plural of vividha
vividha - various, diverse, manifold, of many kinds
भावाः (bhāvāḥ) - states of being, entities, phenomena, existences
(noun)
Nominative, masculine, plural of bhāva
bhāva - state of being, existence, nature, sentiment, feeling, phenomena
तेषु (teṣu) - in them, among them
(pronoun)
Locative, masculine, plural of tad
tad - that, he, she, it
युक्तम् (yuktam) - proper, fitting, appropriate, connected
(adjective)
Nominative, neuter, singular of yukta
yukta - joined, connected, proper, fit, engaged
Past Passive Participle
Derived from root √yuj
Root: yuj (class 7)
परीक्षणम् (parīkṣaṇam) - examination, investigation, scrutiny
(noun)
Nominative, neuter, singular of parīkṣaṇa
parīkṣaṇa - examination, investigation, testing, scrutiny
-ana suffix noun
Action noun from root √īkṣ with prefix pari-
Prefix: pari
Root: īkṣ (class 1)