महाभारतः mahābhārataḥ - book-12, chapter-112, verse-75

संतापिताश्च ये केचिद्व्यसनौघप्रतीक्षिणः ।
अन्तर्हिताः सोपहिताः सर्वे ते परसाधनाः ॥७५॥

75. saṁtāpitāśca ye kecidvyasanaughapratīkṣiṇaḥ ,
antarhitāḥ sopahitāḥ sarve te parasādhanāḥ.

75. saṃtāpitāḥ ca ye kecit vyasanaughapratīkṣiṇaḥ
antarhitāḥ sopahitāḥ sarve te parasādhanāḥ

75. ye kecit saṃtāpitāḥ ca vyasanaughapratīkṣiṇaḥ
antarhitāḥ sopahitāḥ te sarve parasādhanāḥ

75. All those who are tormented, some of whom are expecting a flood of misfortunes, and who are hidden or act with deceit—they are all agents serving others' purposes.

Words meanings summery:

• संतापिताः (saṁtāpitāḥ) - tormented, afflicted, distressed

• च (ca) - and, also, moreover

• ये (ye) - who, which, those who

• केचित् (kecit) - some, whoever, any

• व्यसनौघप्रतीक्षिणः (vyasanaughapratīkṣiṇaḥ) - expecting a flood of calamities/misfortunes

• अन्तर्हिताः (antarhitāḥ) - hidden, concealed, disappeared

• सोपहिताः (sopahitāḥ) - accompanied by deceit, with betrayal, arranged, prepared

• सर्वे (sarve) - all, every, whole

• ते (te) - they, those

• परसाधनाः (parasādhanāḥ) - agents of others, instruments of enemies, serving others' purposes

Words meanings and morphology

संतापिताः (saṁtāpitāḥ) - tormented, afflicted, distressed

(adjective)

Nominative, masculine, plural of saṃtāpita

saṁtāpita - tormented, afflicted, heated, distressed

Past Passive Participle

Derived from the root √tap (to heat, suffer) with the prefix 'sam' and the passive participle suffix '-ita'.

Prefix: sam

Root: √tap (class 1)

च (ca) - and, also, moreover

(indeclinable)

ये (ye) - who, which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

केचित् (kecit) - some, whoever, any

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, someone, anyone, whoever

Indefinite pronoun formed by combining 'ka' (who) with 'cid' (an emphatic particle).

व्यसनौघप्रतीक्षिणः (vyasanaughapratīkṣiṇaḥ) - expecting a flood of calamities/misfortunes

(adjective)

Nominative, masculine, plural of vyasanaughapratīkṣin

vyasanaughapratīkṣin - expecting a flood of calamities

Compound type : Tatpuruṣa (vyasana+ogha+pratīkṣin)

• vyasana – calamity, misfortune, addiction, vice
  noun (neuter)
• ogha – flood, stream, multitude, mass
  noun (masculine)
• pratīkṣin – expecting, awaiting, looking for
  adjective (masculine)
  Agent noun
  Derived from the root √īkṣ (to see, look) with prefix 'prati' and agent suffix 'in'.
  Prefix: prati
  Root: √īkṣ (class 1)

अन्तर्हिताः (antarhitāḥ) - hidden, concealed, disappeared

(adjective)

Nominative, masculine, plural of antarhita

antarhita - hidden, concealed, disappeared, placed within

Past Passive Participle

Derived from the root √dhā (to place) with the prefix 'antar' (within) and the passive participle suffix '-ita'. (Irregular formation from √dhā + antar)

Prefix: antar

Root: √dhā (class 3)

सोपहिताः (sopahitāḥ) - accompanied by deceit, with betrayal, arranged, prepared

(adjective)

Nominative, masculine, plural of sopahita

sopahita - accompanied by, with (deceit/betrayal), prepared, arranged

Compound of 'sa' (with) and 'upahita' (placed, deposited, or implying deceit/fraud).

Compound type : Bahuvrīhi (sa+upahita)

• sa – with, together with, accompanied by
  indeclinable
• upahita – placed, deposited, given, caused, implying fraud or deceit, prepared
  adjective (masculine)
  Past Passive Participle
  Derived from the root √dhā (to place) with the prefix 'upa' and the passive participle suffix '-ita'.
  Prefix: upa
  Root: √dhā (class 3)

सर्वे (sarve) - all, every, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

परसाधनाः (parasādhanāḥ) - agents of others, instruments of enemies, serving others' purposes

(noun)

Nominative, masculine, plural of parasādhana

parasādhana - agent of another, instrument of an enemy, serving others' purposes

Compound type : Tatpuruṣa (para+sādhana)

• para – other, another, enemy, superior, distant
  adjective (masculine)
• sādhana – means, instrument, agent, accomplishing, effecting
  noun (neuter)
  Derived from the root √sādh (to accomplish, effect).
  Root: √sādh (class 10)