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12,112

महाभारतः       mahābhārataḥ - book-12, chapter-112, verse-56

पुत्र नैतत्त्वया ग्राह्यं कपटारम्भसंवृतम् ।
कर्मसंघर्षजैर्दोषैर्दुष्यत्यशुचिभिः शुचिः ॥५६॥
56. putra naitattvayā grāhyaṁ kapaṭārambhasaṁvṛtam ,
karmasaṁgharṣajairdoṣairduṣyatyaśucibhiḥ śuciḥ.
56. putra na etat tvayā grāhyam kapaṭārambhasaṃvṛtam
karmasaṃgharṣajaiḥ doṣaiḥ duṣyati aśucibhiḥ śuciḥ
56. putra etat kapaṭārambhasaṃvṛtam tvayā na grāhyam
śuciḥ karmasaṃgharṣajaiḥ aśucibhiḥ doṣaiḥ duṣyati
56. O son, you should not accept this, which is veiled by deceitful intentions. A pure person becomes corrupted by the impure faults that arise from the conflict of actions (karma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पुत्र (putra) - O son
  • (na) - not
  • एतत् (etat) - this
  • त्वया (tvayā) - by you
  • ग्राह्यम् (grāhyam) - to be accepted, acceptable
  • कपटारम्भसंवृतम् (kapaṭārambhasaṁvṛtam) - veiled by deceitful beginnings or intentions
  • कर्मसंघर्षजैः (karmasaṁgharṣajaiḥ) - by those born from the conflict of actions (karma)
  • दोषैः (doṣaiḥ) - by faults, by blemishes
  • दुष्यति (duṣyati) - becomes corrupted, is spoiled
  • अशुचिभिः (aśucibhiḥ) - by the impure, by impure things
  • शुचिः (śuciḥ) - a pure one, pure

Words meanings and morphology

पुत्र (putra) - O son
(noun)
Vocative, masculine, singular of putra
putra - son, child
(na) - not
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
Note: Also accusative singular neuter.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tva
tva - you (singular)
ग्राह्यम् (grāhyam) - to be accepted, acceptable
(adjective)
Nominative, neuter, singular of grāhya
grāhya - to be seized, taken, accepted, understood
Gerundive
Formed from the root grah- (to seize, take) with the suffix -ya.
Root: grah (class 9)
Note: Also accusative singular neuter.
कपटारम्भसंवृतम् (kapaṭārambhasaṁvṛtam) - veiled by deceitful beginnings or intentions
(adjective)
Nominative, neuter, singular of kapaṭārambhasaṃvṛta
kapaṭārambhasaṁvṛta - covered by deceitful beginnings
Compound type : tatpuruṣa (kapaṭārambha+saṃvṛta)
  • kapaṭārambha – deceitful beginning, treacherous undertaking
    noun (masculine)
  • saṃvṛta – covered, concealed, surrounded
    adjective (neuter)
    Past Passive Participle
    From root vṛ- (to cover) with prefix sam-.
    Prefix: sam
    Root: vṛ (class 5)
Note: Also accusative singular neuter.
कर्मसंघर्षजैः (karmasaṁgharṣajaiḥ) - by those born from the conflict of actions (karma)
(adjective)
Instrumental, masculine, plural of karmasaṃgharṣaja
karmasaṁgharṣaja - arising from the clash or conflict of actions
Compound type : tatpuruṣa (karma+saṃgharṣa+ja)
  • karma – action, deed, ritual, fate
    noun (neuter)
    From root kṛ- (to do).
    Root: kṛ (class 8)
  • saṃgharṣa – clash, conflict, friction
    noun (masculine)
    From root ghṛṣ- (to rub) with prefix sam-.
    Prefix: sam
    Root: ghṛṣ (class 1)
  • ja – born, produced from
    suffix/adjective (masculine)
    Derived from root jan- (to be born).
    Root: jan (class 4)
दोषैः (doṣaiḥ) - by faults, by blemishes
(noun)
Instrumental, masculine, plural of doṣa
doṣa - fault, defect, vice, error
दुष्यति (duṣyati) - becomes corrupted, is spoiled
(verb)
3rd person , singular, active, present (laṭ) of duṣ
Present Indicative
Root class 4, parasmaipada.
Root: duṣ (class 4)
अशुचिभिः (aśucibhiḥ) - by the impure, by impure things
(adjective)
Instrumental, masculine, plural of aśuci
aśuci - impure, unclean, unholy
Negative compound of a- (not) and śuci (pure).
Compound type : nañ-tatpuruṣa (a+śuci)
  • a – not, non-
    prefix/indeclinable
  • śuci – pure, clean, holy
    adjective (masculine)
Note: Can also refer to neuter or feminine forms.
शुचिः (śuciḥ) - a pure one, pure
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, holy, bright
Note: Can also be used as a noun.