महाभारतः mahābhārataḥ - book-12, chapter-112, verse-76

अवमानेन युक्तस्य स्थापितस्य च मे पुनः ।
कथं यास्यसि विश्वासमहमेष्यामि वा पुनः ॥७६॥

76. avamānena yuktasya sthāpitasya ca me punaḥ ,
kathaṁ yāsyasi viśvāsamahameṣyāmi vā punaḥ.

76. avamānena yuktasya sthāpitasya ca me punaḥ
katham yāsyasi viśvāsam aham eṣyāmi vā punaḥ

76. avamānena yuktasya sthāpitasya ca me punaḥ
katham viśvāsam yāsyasi? vā aham punaḥ eṣyāmi?

76. How will you come to trust me again, or how can I return, after I have been established [in a position] and then subjected to insult?

Words meanings summery:

• अवमानेन (avamānena) - by insult, by disrespect, by humiliation

• युक्तस्य (yuktasya) - of one who is endowed with, of one who is joined, of one who is associated

• स्थापितस्य (sthāpitasya) - of one who was established, of one who was appointed

• च (ca) - and, also

• मे (me) - to me, my, for me

• पुनः (punaḥ) - again, moreover, but

• कथम् (katham) - how, in what manner

• यास्यसि (yāsyasi) - you will come to trust, you will experience trust (you will go, you will come, you will attain)

• विश्वासम् (viśvāsam) - trust, confidence, faith

• अहम् (aham) - I

• एष्यामि (eṣyāmi) - I will go, I will come, I will return

• वा (vā) - or, either...or

• पुनः (punaḥ) - again

Words meanings and morphology

अवमानेन (avamānena) - by insult, by disrespect, by humiliation

(noun)

Instrumental, masculine, singular of avamāna

avamāna - insult, disrespect, humiliation, contempt

Derived from the root √man (to think, respect) with the prefix 'ava'.

Prefix: ava

Root: √man (class 4)

युक्तस्य (yuktasya) - of one who is endowed with, of one who is joined, of one who is associated

(adjective)

Genitive, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged, proper, fit

Past Passive Participle

Derived from the root √yuj (to join, connect) with the passive participle suffix '-ta'.

Root: √yuj (class 7)

स्थापितस्य (sthāpitasya) - of one who was established, of one who was appointed

(adjective)

Genitive, masculine, singular of sthāpita

sthāpita - established, placed, appointed, caused to stand

Past Passive Participle (Causal)

Derived from the causal form of the root √sthā (to stand) with the passive participle suffix '-ta'.

Root: √sthā (class 1)

च (ca) - and, also

(indeclinable)

मे (me) - to me, my, for me

(pronoun)

singular of aham

aham - I, myself

First person singular pronoun.

पुनः (punaḥ) - again, moreover, but

(indeclinable)

कथम् (katham) - how, in what manner

(indeclinable)

यास्यसि (yāsyasi) - you will come to trust, you will experience trust (you will go, you will come, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of √yā

Future Tense

Second person singular, future tense (lṛṭ-lakāra), active voice.

Root: √yā (class 2)

विश्वासम् (viśvāsam) - trust, confidence, faith

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular pronoun.

एष्यामि (eṣyāmi) - I will go, I will come, I will return

(verb)

1st person , singular, active, future (lṛṭ) of √i

Future Tense

First person singular, future tense (lṛṭ-lakāra), active voice. Often used with prefixes to imply return or approach.

Root: √i (class 2)

वा (vā) - or, either...or

(indeclinable)

पुनः (punaḥ) - again

(indeclinable)