महाभारतः mahābhārataḥ - book-12, chapter-112, verse-41

मित्रबुद्ध्या च गोमायुं सान्त्वयित्वा प्रवेश्य च ।
दोषेषु समतां नेतुमैच्छन्नशुभबुद्धयः ॥४१॥

41. mitrabuddhyā ca gomāyuṁ sāntvayitvā praveśya ca ,
doṣeṣu samatāṁ netumaicchannaśubhabuddhayaḥ.

41. mitrabuddhyā ca gomāyum sāntvayitvā praveśya ca
doṣeṣu samatām netum aicchan aśubhabuddhayaḥ

41. aśubhabuddhayaḥ (te) mitrabuddhyā gomāyum sāntvayitvā ca praveśya ca doṣeṣu samatām netum aicchan.

41. With an appearance of friendship, those ill-intentioned (aśubhabuddhayaḥ) former servants, after consoling the jackal (gomāyum) and inviting him in, wished to bring him down to their level of faults.

Words meanings summery:

• मित्रबुद्ध्या (mitrabuddhyā) - with a friendly intention, with the mind of a friend, considering him a friend

• च (ca) - and, also

• गोमायुम् (gomāyum) - the jackal

• सान्त्वयित्वा (sāntvayitvā) - having consoled, having placated

• प्रवेश्य (praveśya) - having caused to enter, having invited in

• च (ca) - and, also

• दोषेषु (doṣeṣu) - in faults, in defects, in vices

• समताम् (samatām) - equality, similarity

• नेतुम् (netum) - to lead, to bring

• ऐच्छन् (aicchan) - they wished, they desired

• अशुभबुद्धयः (aśubhabuddhayaḥ) - those with evil intentions, ill-intentioned ones

Words meanings and morphology

मित्रबुद्ध्या (mitrabuddhyā) - with a friendly intention, with the mind of a friend, considering him a friend

(noun)

Instrumental, feminine, singular of mitrabuddhi

mitrabuddhi - friendly intention/mind

Compound type : tatpuruṣa (mitra+buddhi)

• mitra – friend
  noun (masculine)
• buddhi – intellect, mind, intention
  noun (feminine)
  From root 'budh' (to know) + suffix 'ktin'
  Root: budh (class 1)

Note: Describes the manner of their action.

च (ca) - and, also

(indeclinable)

Note: Connects 'mitrabuddhyā' and 'sāntvayitvā'.

गोमायुम् (gomāyum) - the jackal

(noun)

Accusative, masculine, singular of gomāyu

gomāyu - jackal

Note: Object of 'sāntvayitvā' and 'praveśya'.

सान्त्वयित्वा (sāntvayitvā) - having consoled, having placated

(indeclinable)

Absolutive (Gerund)

From root 'sāntv' (to console) + suffix 'ktvā'

Root: sāntv (class 10)

प्रवेश्य (praveśya) - having caused to enter, having invited in

(indeclinable)

Absolutive (Gerund)

From prefix 'pra' + root 'viś' (to enter) + causal suffix 'ṇic' + 'lyap' (absolutive for prefixed verbs)

Prefix: pra

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

Note: Connects 'sāntvayitvā' and 'praveśya'.

दोषेषु (doṣeṣu) - in faults, in defects, in vices

(noun)

Locative, masculine, plural of doṣa

doṣa - fault, defect, vice

Root: duṣ (class 4)

Note: Locative of reference for 'samatām'.

समताम् (samatām) - equality, similarity

(noun)

Accusative, feminine, singular of samatā

samatā - equality, likeness

From 'sama' (equal) + suffix 'tā' (abstract noun)

Note: Object of 'netum'.

नेतुम् (netum) - to lead, to bring

(verb)

active, infinitive of netum

Infinitive

From root 'nī' (to lead) + suffix 'tumun'

Root: nī (class 1)

Note: Purpose of 'aicchan'.

ऐच्छन् (aicchan) - they wished, they desired

(verb)

3rd person , plural, active, past imperfect (laṅ) of iṣ

Imperfect

From root 'iṣ' (to wish), 3rd person plural imperfect active

Root: iṣ (class 6)

Note: Subject is 'aśubhabuddhayaḥ'.

अशुभबुद्धयः (aśubhabuddhayaḥ) - those with evil intentions, ill-intentioned ones

(adjective)

Nominative, masculine, plural of aśubhabuddhi

aśubhabuddhi - one with evil thoughts/intentions

Compound type : bahuvrīhi (aśubha+buddhi)

• aśubha – inauspicious, evil, bad
  adjective (neuter)
  From 'a' (not) + 'śubha' (auspicious)
• buddhi – intellect, mind, intention
  noun (feminine)
  From root 'budh' (to know) + suffix 'ktin'
  Root: budh (class 1)

Note: Subject of 'aicchan'.