महाभारतः mahābhārataḥ - book-12, chapter-112, verse-37

एक एकेन संगम्य रहो ब्रूयां हितं तव ।
न च ते ज्ञातिकार्येषु प्रष्टव्योऽहं हिताहिते ॥३७॥

37. eka ekena saṁgamya raho brūyāṁ hitaṁ tava ,
na ca te jñātikāryeṣu praṣṭavyo'haṁ hitāhite.

37. ekaḥ ekena saṅgamya rahaḥ brūyām hitam tava na
ca te jñātikāryeṣu praṣṭavyaḥ aham hitāhite

37. aham ekaḥ ekena (tvayā) saṅgamya rahaḥ tava hitam brūyām
ca jñātikāryeṣu te hitāhite (viṣaye) aham na praṣṭavyaḥ

37. I would meet with you alone and speak confidentially about what is beneficial for you. And you should not ask me for advice, whether good or bad, regarding matters concerning your relatives.

Words meanings summery:

• एकः (ekaḥ) - one, alone, singular

• एकेन (ekena) - with you (as the other 'one') (with one, by one)

• सङ्गम्य (saṅgamya) - having met, having approached, after meeting

• रहः (rahaḥ) - in private, secretly, solitude

• ब्रूयाम् (brūyām) - I should speak, I would speak

• हितम् (hitam) - beneficial, good, salutary, welfare

• तव (tava) - for you (your, yours)

• न (na) - not, no

• च (ca) - and, also

• ते (te) - by you

• ज्ञातिकार्येषु (jñātikāryeṣu) - in matters concerning relatives/kin

• प्रष्टव्यः (praṣṭavyaḥ) - to be asked, should be questioned

• अहम् (aham) - I

• हिताहिते (hitāhite) - about good and bad, welfare and harm

Words meanings and morphology

एकः (ekaḥ) - one, alone, singular

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, singular, unique

एकेन (ekena) - with you (as the other 'one') (with one, by one)

(adjective)

Instrumental, masculine, singular of eka

eka - one, alone, singular, unique

सङ्गम्य (saṅgamya) - having met, having approached, after meeting

(indeclinable)

Absolutive (Gerund)

From root 'gam' (to go) with prefix 'sam' and suffix '-ya'

Prefix: sam

Root: gam (class 1)

रहः (rahaḥ) - in private, secretly, solitude

(indeclinable)

ब्रूयाम् (brūyām) - I should speak, I would speak

(verb)

1st person , singular, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

हितम् (hitam) - beneficial, good, salutary, welfare

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, salutary, suitable, welfare

Past Passive Participle

from root 'dhā' or 'hi'

तव (tava) - for you (your, yours)

(pronoun)

Genitive, singular of tvad

tvad - you

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

ज्ञातिकार्येषु (jñātikāryeṣu) - in matters concerning relatives/kin

(noun)

Locative, neuter, plural of jñātikārya

jñātikārya - affair of kinsmen, business of relatives

Compound type : tatpuruṣa (jñāti+kārya)

• jñāti – relative, kinsman, clan
  noun (masculine)
• kārya – work, affair, business, to be done
  noun (neuter)
  Gerundive
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

प्रष्टव्यः (praṣṭavyaḥ) - to be asked, should be questioned

(adjective)

Nominative, masculine, singular of praṣṭavya

praṣṭavya - to be asked, to be questioned, interrogable

Gerundive

From root 'prach' (to ask) with prefix 'pra' and suffix '-tavya'

Prefix: pra

Root: prach (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

हिताहिते (hitāhite) - about good and bad, welfare and harm

(noun)

Locative, neuter, dual of hitāhita

hitāhita - good and bad, welfare and harm, beneficial and harmful

Compound type : dvandva (hita+ahita)

• hita – beneficial, good, welfare
  adjective/noun (neuter)
• ahita – harmful, evil, not beneficial
  adjective/noun (neuter)