महाभारतः mahābhārataḥ - book-12, chapter-112, verse-69

अनुज्ञाप्य मृगेन्द्रं तु गोमायुर्नीतिशास्त्रवित् ।
तेनामर्षेण संतप्तः प्रायमासितुमैच्छत ॥६९॥

69. anujñāpya mṛgendraṁ tu gomāyurnītiśāstravit ,
tenāmarṣeṇa saṁtaptaḥ prāyamāsitumaicchata.

69. anujñāpya mṛgendram tu go-māyuḥ nīti-śāstra-vit
tena amarṣeṇa santaptaḥ prāyam āsitum aicchat

69. tu nīti-śāstra-vit go-māyuḥ mṛgendram anujñāpya
tena amarṣeṇa santaptaḥ prāyam āsitum aicchat

69. But the jackal (gomāyu), who was skilled in the science of polity (nītiśāstra), having taken leave of the king of beasts (mṛgendra), was tormented by that indignation and wished to undertake a fast unto death (prāya).

Words meanings summery:

• अनुज्ञाप्य (anujñāpya) - having taken leave of, having obtained permission

• मृगेन्द्रम् (mṛgendram) - the king of beasts, the lion

• तु (tu) - but, indeed, however

• गो-मायुः (go-māyuḥ) - the jackal

• नीति-शास्त्र-वित् (nīti-śāstra-vit) - skilled in the science of polity/ethics

• तेन (tena) - by that

• अमर्षेण (amarṣeṇa) - by indignation, by anger

• सन्तप्तः (santaptaḥ) - tormented, afflicted, distressed

• प्रायम् (prāyam) - fast unto death, vow of self-starvation

• आसितुम् (āsitum) - to sit, to undertake

• ऐच्छत् (aicchat) - wished, desired

Words meanings and morphology

अनुज्ञाप्य (anujñāpya) - having taken leave of, having obtained permission

(indeclinable)

Absolutive (Gerund) (Causative)

Derived from causative of root 'jñā' with prefix 'anu'

Prefix: anu

Root: jñā (class 9)

मृगेन्द्रम् (mṛgendram) - the king of beasts, the lion

(noun)

Accusative, masculine, singular of mṛgendra

mṛgendra - king of beasts, lion

Compound type : ṣaṣṭhī-tatpuruṣa (mṛga+indra)

• mṛga – animal, wild animal, deer
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

गो-मायुः (go-māyuḥ) - the jackal

(noun)

Nominative, masculine, singular of go-māyu

go-māyu - jackal

Compound type : bahuvrīhi (go+māyu)

• go – cow, cattle, earth, light, ray
  noun (masculine/feminine)
• māyu – sound, cry, roar
  noun (masculine)

नीति-शास्त्र-वित् (nīti-śāstra-vit) - skilled in the science of polity/ethics

(adjective)

Nominative, masculine, singular of nīti-śāstra-vid

nīti-śāstra-vid - one knowing the science of polity or ethics

Compound type : tatpuruṣa (nīti+śāstra+vid)

• nīti – guidance, conduct, policy, ethics
  noun (feminine)
• śāstra – treatise, science, scripture, rule
  noun (neuter)
• vid – knowing, skilled in, acquainted with
  adjective (masculine)
  Agent noun
  Derived from root 'vid'
  Root: vid (class 2)

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अमर्षेण (amarṣeṇa) - by indignation, by anger

(noun)

Instrumental, masculine, singular of amarṣa

amarṣa - indignation, impatience, intolerance, anger

सन्तप्तः (santaptaḥ) - tormented, afflicted, distressed

(adjective)

Nominative, masculine, singular of santapta

santapta - tormented, afflicted, heated, distressed

Past Passive Participle

Derived from root 'tap' with prefix 'sam'

Prefix: sam

Root: tap (class 1)

प्रायम् (prāyam) - fast unto death, vow of self-starvation

(noun)

Accusative, masculine, singular of prāya

prāya - fast unto death, voluntary self-starvation, death (in general)

आसितुम् (āsitum) - to sit, to undertake

(verb)

infinitive of āsitum

Infinitive

Infinitive form of root 'ās'

Root: ās (class 2)

ऐच्छत् (aicchat) - wished, desired

(verb)

3rd person , singular, active, past imperfect (laṅ) of iṣ

Imperfect Active

3rd person singular, Imperfect Tense, Active Voice

Root: iṣ (class 6)