महाभारतः
mahābhārataḥ
-
book-12, chapter-112, verse-10
तत्समो वा भवास्माभिर्भक्ष्यान्दास्यामहे वयम् ।
भुङ्क्ष्व शौचं परित्यज्य यद्धि भुक्तं तदस्ति ते ॥१०॥
भुङ्क्ष्व शौचं परित्यज्य यद्धि भुक्तं तदस्ति ते ॥१०॥
10. tatsamo vā bhavāsmābhirbhakṣyāndāsyāmahe vayam ,
bhuṅkṣva śaucaṁ parityajya yaddhi bhuktaṁ tadasti te.
bhuṅkṣva śaucaṁ parityajya yaddhi bhuktaṁ tadasti te.
10.
tat samaḥ vā bhava asmābhiḥ bhakṣyān dāsyāmahe vayam
bhuṅkṣva śaucam parityajya yat hi bhuktam tat asti te
bhuṅkṣva śaucam parityajya yat hi bhuktam tat asti te
10.
vā tat samaḥ bhava vā asmābhiḥ bhava vayam bhakṣyān dāsyāmahe
śaucam parityajya bhuṅkṣva hi yat bhuktam tat te asti
śaucam parityajya bhuṅkṣva hi yat bhuktam tat te asti
10.
Or, be like that (jackal), or join us. We will provide you with food. Eat, abandoning purity, for whatever is consumed truly becomes yours.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - like that (jackal) (that, like that one)
- समः (samaḥ) - similar, equal
- वा (vā) - or
- भव (bhava) - be, become
- अस्माभिः (asmābhiḥ) - with us (implying 'join us') (with us, by us)
- भक्ष्यान् (bhakṣyān) - eatables, food
- दास्यामहे (dāsyāmahe) - we shall give
- वयम् (vayam) - we
- भुङ्क्ष्व (bhuṅkṣva) - eat, enjoy
- शौचम् (śaucam) - purity, cleanliness
- परित्यज्य (parityajya) - having abandoned, giving up
- यत् (yat) - whatever, which
- हि (hi) - for, indeed
- भुक्तम् (bhuktam) - eaten, consumed
- तत् (tat) - that
- अस्ति (asti) - is, exists
- ते (te) - yours, to you
Words meanings and morphology
तत् (tat) - like that (jackal) (that, like that one)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
समः (samaḥ) - similar, equal
(adjective)
Nominative, masculine, singular of sama
sama - same, equal, similar, even
वा (vā) - or
(indeclinable)
भव (bhava) - be, become
(verb)
2nd person , singular, active, imperative (loṭ) of bhū
Root: bhū (class 1)
अस्माभिः (asmābhiḥ) - with us (implying 'join us') (with us, by us)
(pronoun)
Instrumental, plural of asmad
asmad - I, we
भक्ष्यान् (bhakṣyān) - eatables, food
(adjective)
Accusative, masculine, plural of bhakṣya
bhakṣya - eatable, food, consumable
Gerundive
Derived from root bhakṣ (to eat), meaning 'that which is to be eaten'.
Root: bhakṣ (class 1)
दास्यामहे (dāsyāmahe) - we shall give
(verb)
1st person , plural, middle, future (lṛṭ) of dā
Root: dā (class 3)
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
भुङ्क्ष्व (bhuṅkṣva) - eat, enjoy
(verb)
2nd person , singular, middle, imperative (loṭ) of bhuj
Root: bhuj (class 7)
शौचम् (śaucam) - purity, cleanliness
(noun)
Accusative, neuter, singular of śauca
śauca - purity, cleanliness, ritual purity
परित्यज्य (parityajya) - having abandoned, giving up
(indeclinable)
absolutive (gerund)
Derived from root tyaj (to abandon) with prefix pari.
Prefix: pari
Root: tyaj (class 1)
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whoever, whatever
हि (hi) - for, indeed
(indeclinable)
भुक्तम् (bhuktam) - eaten, consumed
(adjective)
Nominative, neuter, singular of bhukta
bhukta - eaten, enjoyed, consumed
Past Passive Participle
Derived from root bhuj (to eat).
Root: bhuj (class 7)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
ते (te) - yours, to you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (singular and plural)