महाभारतः mahābhārataḥ - book-12, chapter-112, verse-15

भवन्तः सर्वलोभेन केवलं भक्षणे रताः ।
अनुबन्धे तु ये दोषास्तान्न पश्यन्ति मोहिताः ॥१५॥

15. bhavantaḥ sarvalobhena kevalaṁ bhakṣaṇe ratāḥ ,
anubandhe tu ye doṣāstānna paśyanti mohitāḥ.

15. bhavantaḥ sarvalobhena kevalam bhakṣaṇe ratāḥ
anubandhe tu ye doṣāḥ tān na paśyanti mohitāḥ

15. bhavantaḥ sarvalobhena kevalam bhakṣaṇe ratāḥ
tu mohitāḥ ye doṣāḥ anubandhe tān na paśyanti

15. You, completely consumed by greed, are solely intent on eating. However, being deluded, you do not perceive the faults or negative consequences that arise later.

Words meanings summery:

• भवन्तः (bhavantaḥ) - you (plural, honorific)

• सर्वलोभेन (sarvalobhena) - by all greed, due to complete greed

• केवलम् (kevalam) - merely, only, solely

• भक्षणे (bhakṣaṇe) - in eating, in consuming, in feeding

• रताः (ratāḥ) - engaged, devoted, intent, delighted

• अनुबन्धे (anubandhe) - in the long-term consequences (in the consequence, in the sequel, in the attachment)

• तु (tu) - but, however, indeed

• ये (ye) - who, which (masculine plural)

• दोषाः (doṣāḥ) - negative consequences, harmful effects (faults, defects, harms, sins)

• तान् (tān) - them (referring to the faults/consequences) (those (masculine plural accusative))

• न (na) - not

• पश्यन्ति (paśyanti) - they see, they perceive

• मोहिताः (mohitāḥ) - deluded, bewildered, infatuated

Words meanings and morphology

भवन्तः (bhavantaḥ) - you (plural, honorific)

(pronoun)

Nominative, masculine, plural of bhavant

bhavant - being, existing, you (honorific plural)

Present Active Participle

From root `bhū` (to be), present active participle, used as a pronoun for 'you' (plural, honorific).

Root: bhū (class 1)

सर्वलोभेन (sarvalobhena) - by all greed, due to complete greed

(noun)

Instrumental, masculine, singular of sarvalobha

sarvalobha - complete greed, all greed

Compound noun.

Compound type : karmadhāraya (sarva+lobha)

• sarva – all, whole, entire
  adjective (masculine)
• lobha – greed, covetousness, desire
  noun (masculine)
  From root `lubh` (to covet).
  Root: lubh (class 4)

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Used adverbially.

भक्षणे (bhakṣaṇe) - in eating, in consuming, in feeding

(noun)

Locative, neuter, singular of bhakṣaṇa

bhakṣaṇa - eating, feeding, consuming, food

From root `bhakṣ` (to eat).

Root: bhakṣ (class 10)

रताः (ratāḥ) - engaged, devoted, intent, delighted

(adjective)

Nominative, masculine, plural of rata

rata - engaged in, devoted to, delighted by, pleased

Past Passive Participle

From root `ram` (to delight, to be pleased).

Root: ram (class 1)

Note: Qualifies `bhavantaḥ`.

अनुबन्धे (anubandhe) - in the long-term consequences (in the consequence, in the sequel, in the attachment)

(noun)

Locative, masculine, singular of anubandha

anubandha - connection, attachment, consequence, sequel

From `anu` (after, along) + root `bandh` (to bind).

Prefix: anu

Root: bandh (class 9)

तु (tu) - but, however, indeed

(indeclinable)

ये (ye) - who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Relative pronoun.

Note: Relates to `doṣāḥ`.

दोषाः (doṣāḥ) - negative consequences, harmful effects (faults, defects, harms, sins)

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, error, harm, sin

From root `duṣ` (to be bad, faulty).

Root: duṣ (class 4)

तान् (tān) - them (referring to the faults/consequences) (those (masculine plural accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

न (na) - not

(indeclinable)

Negative particle.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Present stem `paśya` formed from root `dṛś`.

Root `dṛś`, 1st class, `paśya` stem formation.

Root: dṛś (class 1)

Note: Subject is `bhavantaḥ` (implied by context and `mohitāḥ` being nominative plural masc).

मोहिताः (mohitāḥ) - deluded, bewildered, infatuated

(adjective)

Nominative, masculine, plural of mohita

mohita - deluded, bewildered, infatuated, enchanted

Past Passive Participle

From causal of root `muh` (to be bewildered, to faint).

Root: muh (class 4)