महाभारतः mahābhārataḥ - book-12, chapter-112, verse-63

तस्मात्प्रत्यक्षदृष्टोऽपि युक्तमर्थः परीक्षितुम् ।
परीक्ष्य ज्ञापयन्ह्यर्थान्न पश्चात्परितप्यते ॥६३॥

63. tasmātpratyakṣadṛṣṭo'pi yuktamarthaḥ parīkṣitum ,
parīkṣya jñāpayanhyarthānna paścātparitapyate.

63. tasmāt pratyakṣadṛṣṭaḥ api yuktam arthaḥ parīkṣitum
parīkṣya jñāpayan hi arthān na paścāt paritapyate

63. tasmāt arthaḥ pratyakṣadṛṣṭaḥ api parīkṣitum yuktam
hi arthān parīkṣya jñāpayan paścāt na paritapyate

63. Therefore, even if a matter is directly observed, it is proper to examine it thoroughly. Indeed, by examining and understanding matters, one does not regret later.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• प्रत्यक्षदृष्टः (pratyakṣadṛṣṭaḥ) - directly seen, observed firsthand

• अपि (api) - even, also, too, although

• युक्तम् (yuktam) - proper, fitting, appropriate, right

• अर्थः (arthaḥ) - meaning, purpose, object, thing, matter, wealth

• परीक्षितुम् (parīkṣitum) - to examine, to investigate, to test

• परीक्ष्य (parīkṣya) - having examined, after investigating

• ज्ञापयन् (jñāpayan) - making known, informing, causing to know, understanding

• हि (hi) - indeed, surely, for, because

• अर्थान् (arthān) - matters, things, objects, purposes

• न (na) - not, no

• पश्चात् (paścāt) - afterwards, later, behind

• परितप्यते (paritapyate) - grieves, suffers, repents, is distressed

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

प्रत्यक्षदृष्टः (pratyakṣadṛṣṭaḥ) - directly seen, observed firsthand

(adjective)

Nominative, masculine, singular of pratyakṣadṛṣṭa

pratyakṣadṛṣṭa - directly seen, perceived, observed firsthand

Past Passive Participle

Compound of 'pratyakṣa' and 'dṛṣṭa'. 'dṛṣṭa' is the past passive participle of root 'dṛś' (to see).

Compound type : tatpurusha (pratyakṣa+dṛṣṭa)

• pratyakṣa – perceptible, visible, before the eyes, direct perception
  noun (neuter)
  From 'prati' (towards) + 'akṣa' (eye)
  Prefix: prati
• dṛṣṭa – seen, observed, perceived
  adjective (masculine)
  Past Passive Participle
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Qualifies 'arthaḥ'.

अपि (api) - even, also, too, although

(indeclinable)

युक्तम् (yuktam) - proper, fitting, appropriate, right

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, connected, endowed with, proper, suitable, engaged

Past Passive Participle

From root 'yuj' (to join, connect, apply)

Root: yuj (class 7)

Note: Used impersonally, 'it is proper'.

अर्थः (arthaḥ) - meaning, purpose, object, thing, matter, wealth

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, object, thing, matter, wealth, meaning

Note: Subject of the implied infinitive clause.

परीक्षितुम् (parīkṣitum) - to examine, to investigate, to test

(verb)

active, infinitive of parīkṣ

Infinitive

From root 'īkṣ' (to see, behold) with upasarga 'pari' (around, thoroughly).

Prefix: pari

Root: īkṣ (class 1)

परीक्ष्य (parīkṣya) - having examined, after investigating

(indeclinable)

Absolutive (Gerund)

From root 'īkṣ' (to see) with upasarga 'pari' (around, thoroughly).

Prefix: pari

Root: īkṣ (class 1)

ज्ञापयन् (jñāpayan) - making known, informing, causing to know, understanding

(adjective)

Nominative, masculine, singular of jñāpayat

jñāpayat - making known, informing, causing to know

Present Active Participle (Causative)

From causative of root 'jñā' (to know).

Root: jñā (class 9)

Note: Refers to the implicit agent of 'paritapyate'.

हि (hi) - indeed, surely, for, because

(indeclinable)

अर्थान् (arthān) - matters, things, objects, purposes

(noun)

Accusative, masculine, plural of artha

artha - aim, purpose, object, thing, matter, wealth, meaning

Note: Object of 'jñāpayan'.

न (na) - not, no

(indeclinable)

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

परितप्यते (paritapyate) - grieves, suffers, repents, is distressed

(verb)

3rd person , singular, middle, present (lat) of paritap

Present

From root 'tap' (to heat, torment) with upasarga 'pari' (around, thoroughly).

Prefix: pari

Root: tap (class 1)