योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-96

तस्माच्चिन्नभ एवेदं जगदाकृति लक्ष्यते ।
सर्वं शून्यं निरालम्बं भासनं चिद्विवस्वतः ॥ ९६ ॥

tasmāccinnabha evedaṃ jagadākṛti lakṣyate ,
sarvaṃ śūnyaṃ nirālambaṃ bhāsanaṃ cidvivasvataḥ 96

96. tasmāt citnabhaḥ eva idam jagat-ākṛti lakṣyate
sarvam śūnyam nirālambam bhāsanam cit-vivasvataḥ

96. tasmāt idam jagat-ākṛti citnabhaḥ eva lakṣyate
sarvam śūnyam nirālambam cit-vivasvataḥ bhāsanam

96. Therefore, this form of the world is perceived as the consciousness-sky itself. Everything is empty and without support, being but an appearance (bhāsanam) from the sun of consciousness (cit-vivasvat).

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• चित्नभः (citnabhaḥ) - consciousness-sky

• एव (eva) - just, only, indeed, very

• इदम् (idam) - this (world-form) (this, this one)

• जगत्-आकृति (jagat-ākṛti) - world-form, appearance of the world

• लक्ष्यते (lakṣyate) - is perceived (is perceived, is seen, appears, is indicated)

• सर्वम् (sarvam) - everything (all, everything)

• शून्यम् (śūnyam) - empty (empty, void, vacant)

• निरालम्बम् (nirālambam) - without support (without support, baseless, independent)

• भासनम् (bhāsanam) - an appearance (shining, appearance, manifestation)

• चित्-विवस्वतः (cit-vivasvataḥ) - from the sun of consciousness (of the sun of consciousness, from the sun of consciousness)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Note: Acts as an adverb connecting sentences.

चित्नभः (citnabhaḥ) - consciousness-sky

(noun)

Nominative, neuter, singular of citnabha

citnabha - consciousness-sky, ether of consciousness

tatpurusha compound of cit and nabha

Compound type : tatpurusha (cit+nabha)

• cit – consciousness, intelligence, thought
  noun (feminine)
  from root cit (to perceive, know)
  Root: cit (class 1)
• nabha – sky, atmosphere, cloud
  noun (neuter)

एव (eva) - just, only, indeed, very

(indeclinable)

इदम् (idam) - this (world-form) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत्-आकृति (jagat-ākṛti) - world-form, appearance of the world

(noun)

Nominative, feminine, singular of jagat-ākṛti

jagat-ākṛti - world-form, appearance of the world, shape of the universe

tatpurusha compound

Compound type : tatpurusha (jagat+ākṛti)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  from root gam (to go) with reduplication ja and suffix at
  Root: gam (class 1)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  from ā (prefix) + root kṛ (to make) + ti (suffix)
  Prefix: ā
  Root: kṛ (class 8)

Note: r in ākṛtir is from visarga sandhi before lakṣyate.

लक्ष्यते (lakṣyate) - is perceived (is perceived, is seen, appears, is indicated)

(verb)

3rd person , singular, passive, present (lat) of lakṣ

passive voice, present tense

3rd person singular, present indicative, passive of lakṣ

Root: lakṣ (class 10)

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

शून्यम् (śūnyam) - empty (empty, void, vacant)

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, naught, desert

from root śū (to swell, grow, be empty)

Root: śū

निरालम्बम् (nirālambam) - without support (without support, baseless, independent)

(adjective)

Nominative, neuter, singular of nirālamba

nirālamba - without support, baseless, independent, unsupported

compound of nir (without) + ālamba (support)

Compound type : nañ-bahuvrihi (nis+ālamba)

• nis – out, without, apart
  prefix
  negation/privation prefix
• ālamba – support, dependence, basis
  noun (masculine)
  from ā (prefix) + root lamb (to hang, cling)
  Prefix: ā
  Root: lamb (class 1)

भासनम् (bhāsanam) - an appearance (shining, appearance, manifestation)

(noun)

Nominative, neuter, singular of bhāsana

bhāsana - shining, lighting, illuminating, appearance, manifestation

from root bhās (to shine) + ana (suffix)

Root: bhās (class 1)

चित्-विवस्वतः (cit-vivasvataḥ) - from the sun of consciousness (of the sun of consciousness, from the sun of consciousness)

(noun)

masculine, singular of citvivasvat

citvivasvat - sun of consciousness

tatpurusha compound

Compound type : tatpurusha (cit+vivasvat)

• cit – consciousness, intelligence, thought
  noun (feminine)
  from root cit (to perceive, know)
  Root: cit (class 1)
• vivasvat – sun, shining forth
  noun (masculine)
  from vi (prefix) + root vas (to shine) + vat (suffix)
  Prefix: vi
  Root: vas (class 1)

Note: The ḥ (visarga) indicates genitive or ablative case. Here, 'from' or 'of' the source.