योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-55

सर्व एव जगद्भावा अविचारितचारवः ।
अविद्यमानसद्भावा विचाराद्विशरारवः ॥ ५५ ॥

sarva eva jagadbhāvā avicāritacāravaḥ ,
avidyamānasadbhāvā vicārādviśarāravaḥ 55

55. sarva eva jagat bhāvāḥ avicāritacāravaḥ
avidyamānasadbhāvāḥ vicārāt viśarāravaḥ

55. sarva eva jagat bhāvāḥ avicāritacāravaḥ
avidyamānasadbhāvāḥ vicārāt viśarāravaḥ

55. All worldly phenomena (jagat-bhāvāḥ) are indeed alluring when unexamined, but they possess no true existence (sadbhāva) and dissolve upon inquiry.

Words meanings summery:

• सर्व (sarva) - all (all, every, whole)

• एव (eva) - indeed, without exception (emphatic) (indeed, only, just, quite)

• जगत् (jagat) - worldly (as part of a compound) (world, universe, moving)

• भावाः (bhāvāḥ) - phenomena, entities (jagat-bhāvāḥ) (entities, states of being, existences, phenomena)

• अविचारितचारवः (avicāritacāravaḥ) - alluring when unexamined (charming when unexamined, beautiful without inquiry)

• अविद्यमानसद्भावाः (avidyamānasadbhāvāḥ) - possessing no true existence (sadbhāva) (whose existence is not present, having no true existence)

• विचारात् (vicārāt) - upon inquiry, from examination (from inquiry, from examination, by means of discrimination)

• विशरारवः (viśarāravaḥ) - dissipate, dissolve (perishing, dissolving, destructive, vanishing)

Words meanings and morphology

सर्व (sarva) - all (all, every, whole)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Masculine nominative plural (implied when modifying a plural noun).

एव (eva) - indeed, without exception (emphatic) (indeed, only, just, quite)

(indeclinable)

जगत् (jagat) - worldly (as part of a compound) (world, universe, moving)

(noun)

neuter, singular of jagat

jagat - world, universe, people, moving, lively

present active participle

From root 'gam' (to go) with reduplication.

Root: gam (class 1)

भावाः (bhāvāḥ) - phenomena, entities (jagat-bhāvāḥ) (entities, states of being, existences, phenomena)

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, nature, substance, entity, emotion

From root 'bhū' (to be, to become).

Compound type : tatpuruṣa (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root 'gam' (to go) with reduplication.
  Root: gam (class 1)
• bhāva – being, existence, state, condition, nature, substance, entity, emotion
  noun (masculine)
  From root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Subject of the implied verb 'are' and modifiers.

अविचारितचारवः (avicāritacāravaḥ) - alluring when unexamined (charming when unexamined, beautiful without inquiry)

(adjective)

Nominative, masculine, plural of avicāritacāru

avicāritacāru - charming/beautiful without being examined

Compound adjective describing 'bhāvāḥ'.

Compound type : bahuvrīhi (a+vicārita+cāru)

• a – not, non-
  indeclinable
  Negative prefix.
• vicārita – examined, considered, inquired into
  adjective (masculine)
  Past Passive Participle
  From root 'car' (to move, to go) with prefix 'vi'.
  Prefix: vi
  Root: car (class 1)
• cāru – charming, beautiful, pleasing, agreeable
  adjective (masculine)
  Root: car

Note: Predicate adjective for 'jagadbhāvāḥ'.

अविद्यमानसद्भावाः (avidyamānasadbhāvāḥ) - possessing no true existence (sadbhāva) (whose existence is not present, having no true existence)

(adjective)

Nominative, masculine, plural of avidyamānasadbhāva

avidyamānasadbhāva - lacking real existence, whose real existence is not found

Compound adjective describing 'bhāvāḥ'.

Compound type : bahuvrīhi (a+vidyamāna+sadbhāva)

• a – not, non-
  indeclinable
  Negative prefix.
• vidyamāna – existing, present, being
  adjective (masculine)
  Present Middle Participle
  From root 'vid' (to be, to exist), middle voice.
  Root: vid (class 4)
• sadbhāva – true existence, reality, good disposition
  noun (masculine)
  Root: bhū (class 1)

Note: Predicate adjective for 'jagadbhāvāḥ'.

विचारात् (vicārāt) - upon inquiry, from examination (from inquiry, from examination, by means of discrimination)

(noun)

Ablative, masculine, singular of vicāra

vicāra - inquiry, examination, discrimination, reflection, deliberation

From root 'car' (to move) with prefix 'vi'.

Prefix: vi

Root: car (class 1)

Note: Indicates the cause or means.

विशरारवः (viśarāravaḥ) - dissipate, dissolve (perishing, dissolving, destructive, vanishing)

(adjective)

Nominative, masculine, plural of viśarāru

viśarāru - perishing, dissolving, decaying, prone to decay or dissolution

From 'vi-śṛ' (to break apart, to destroy) with 'āru' suffix.

Prefix: vi

Root: śṛ (class 9)