योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-10

तस्मात्सर्वात्मकत्वे तच्चिन्मात्रं न नियन्त्रितम् ।
यद्यद्यत्र यथा वेत्ति तत्तत्तत्रावगच्छति ॥ १० ॥

tasmātsarvātmakatve taccinmātraṃ na niyantritam ,
yadyadyatra yathā vetti tattattatrāvagacchati 10

10. tasmāt sarvātmakatve tat cinmātram na niyantritam
yat yat yatra yathā vetti tat tat tatra avagacchati

10. tasmāt sarvātmakatve tat cinmātram na niyantritam
yat yat yatra yathā vetti tat tat tatra avagacchati

10. Therefore, due to its all-encompassing nature (sarvātmakatva, referring to ātman), that mere consciousness (brahman) is not limited. Whatever one perceives, wherever and however, that very thing is comprehended there.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• सर्वात्मकत्वे (sarvātmakatve) - in the state of being the self of all, in its all-encompassing nature

• तत् (tat) - Refers to cinmātram. (that)

• चिन्मात्रम् (cinmātram) - Refers to Brahman. (mere consciousness, pure consciousness)

• न (na) - not, no

• नियन्त्रितम् (niyantritam) - limited, controlled, restricted

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• यत्र (yatra) - wherever, in which place

• यथा (yathā) - as, just as, in whatever manner

• वेत्ति (vetti) - knows, perceives

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• तत्र (tatra) - there, in that place

• अवगच्छति (avagacchati) - understands, comprehends, perceives

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative singular of tad.

Note: Ablative singular of tad, used as an adverb "therefore".

सर्वात्मकत्वे (sarvātmakatve) - in the state of being the self of all, in its all-encompassing nature

(noun)

Locative, neuter, singular of sarvātmakatva

sarvātmakatva - the state of having the nature of all, universality, all-pervasiveness

Derived from sarvātman with tva suffix.

Compound type : tatpuruṣa (sarva+ātman+tva)

• sarva – all, every, whole
  adjective/pronoun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• tva – suffix meaning "-hood", "-ness", "state of being"
  suffix (neuter)
  Creates abstract nouns.

Note: Indicates the condition or basis.

तत् (tat) - Refers to cinmātram. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Agrees with cinmātram.

चिन्मात्रम् (cinmātram) - Refers to Brahman. (mere consciousness, pure consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, pure consciousness, intellect-only

Derived from cit + mātra.

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, intellect
  noun (feminine)
  From root cit (to perceive, know).
  Root: cit (class 10)
• mātra – mere, only, nothing but, measure
  adjective/suffix (neuter)
  Root: mā (class 3)

Note: Subject of the sentence.

न (na) - not, no

(indeclinable)

नियन्त्रितम् (niyantritam) - limited, controlled, restricted

(adjective)

Nominative, neuter, singular of niyantrita

niyantrita - controlled, restrained, regulated, limited

Past Passive Participle

Derived from root yam with prefix ni- and suffix ita.

Prefix: ni

Root: yam (class 1)

Note: Predicate adjective.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Repeated for emphasis (yat yat).

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Repeated for emphasis (yat yat).

यत्र (yatra) - wherever, in which place

(indeclinable)

Derived from yad with the suffix tra.

Note: Correlates with tatra.

यथा (yathā) - as, just as, in whatever manner

(indeclinable)

Derived from yad with suffix thā.

Note: Correlates with an implied tathā (thus).

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Present active indicative, 3rd person singular.

From root vid (class 2, 'to know').

Root: vid (class 2)

तत् (tat) - that, that very thing

(pronoun)

neuter, singular of tad

tad - that, it, that very thing

Note: Repeated for emphasis (tat tat).

तत् (tat) - that, that very thing

(pronoun)

neuter, singular of tad

tad - that, it, that very thing

Note: Repeated for emphasis (tat tat).

तत्र (tatra) - there, in that place

(indeclinable)

Derived from tad with the suffix tra.

Note: Correlates with yatra.

अवगच्छति (avagacchati) - understands, comprehends, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Present active indicative, 3rd person singular.

From root gam (class 1) with prefix ava-.

Prefix: ava

Root: gam (class 1)