योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-103, verse-63
सहकारिनिमित्तानामभावे हि न कारणात् ।
कार्यं भवेदन्यदेति बालैरप्यनुभूयते ॥ ६३ ॥
कार्यं भवेदन्यदेति बालैरप्यनुभूयते ॥ ६३ ॥
sahakārinimittānāmabhāve hi na kāraṇāt ,
kāryaṃ bhavedanyadeti bālairapyanubhūyate 63
kāryaṃ bhavedanyadeti bālairapyanubhūyate 63
63.
sahakārinimittānām abhāve hi na kāraṇāt |
kāryam bhavet anyat etat bālaih api anubhūyate
kāryam bhavet anyat etat bālaih api anubhūyate
63.
hi sahakārinimittānām abhāve kāraṇāt kāryam
anyat na bhavet etat bālaih api anubhūyate
anyat na bhavet etat bālaih api anubhūyate
63.
Indeed, when auxiliary conditions (sahakārinimitta) are absent, an effect (kārya) would not otherwise arise from a cause (kāraṇa); this fact is experienced even by children.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सहकारिनिमित्तानाम् (sahakārinimittānām) - of the cooperative/auxiliary causes/conditions
- अभावे (abhāve) - in the absence, in the non-existence
- हि (hi) - indeed, surely, for
- न (na) - not, no
- कारणात् (kāraṇāt) - from a cause, by a reason
- कार्यम् (kāryam) - effect, product, deed, something to be done
- भवेत् (bhavet) - might be, should be, would be, arises
- अन्यत् (anyat) - other, different, otherwise
- एतत् (etat) - this, this one
- बालैह् (bālaih) - by children, by the ignorant
- अपि (api) - even, also
- अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
Words meanings and morphology
सहकारिनिमित्तानाम् (sahakārinimittānām) - of the cooperative/auxiliary causes/conditions
(noun)
Genitive, neuter, plural of sahakārinimitta
sahakārinimitta - cooperative cause, auxiliary condition
Compound of sahakārin (cooperating, assisting) and nimitta (cause, condition).
Compound type : karmadhāraya (sahakārin+nimitta)
- sahakārin – cooperating, assisting, auxiliary
adjective (masculine)
Agent noun
Derived from sahakṛ (to cooperate) with the ṇini suffix.
Prefix: saha
Root: kṛ (class 8) - nimitta – cause, reason, sign, condition
noun (neuter)
Prefix: ni
Root: mā (class 2)
अभावे (abhāve) - in the absence, in the non-existence
(noun)
Locative, masculine, singular of abhāva
abhāva - absence, non-existence
Compound formed with negation prefix a- and bhāva (existence).
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non-
indeclinable
Negative prefix. - bhāva – state, existence, nature
noun (masculine)
Root: bhū (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
Emphatic particle.
न (na) - not, no
(indeclinable)
Negation particle.
कारणात् (kāraṇāt) - from a cause, by a reason
(noun)
Ablative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
Ablative singular of kāraṇa.
Root: kṛ (class 8)
कार्यम् (kāryam) - effect, product, deed, something to be done
(noun)
Nominative, neuter, singular of kārya
kārya - effect, product, deed, something to be done
Gerundive
Nominative singular neuter of gerundive from kṛ (to do, to make).
Root: kṛ (class 8)
भवेत् (bhavet) - might be, should be, would be, arises
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative mood
3rd person singular optative active of root bhū.
Root: bhū (class 1)
अन्यत् (anyat) - other, different, otherwise
(pronoun)
Nominative, neuter, singular of anya
anya - other, different
Nominative singular neuter of anya, used here adverbially.
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
Nominative singular neuter of etad.
बालैह् (bālaih) - by children, by the ignorant
(noun)
Instrumental, masculine, plural of bāla
bāla - child, ignorant person
Instrumental plural of bāla.
अपि (api) - even, also
(indeclinable)
Conjunction/particle.
अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
(verb)
3rd person , singular, passive, present (laṭ) of anubhū
Present passive
3rd person singular present passive of root bhū with prefix anu.
Prefix: anu
Root: bhū (class 1)