योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-25

अस्माच्छास्त्रादृते श्रेयो न भूतं न भविष्यति ।
ततः परमबोधार्थमिदमेव विचार्यताम् ॥ २५ ॥

asmācchāstrādṛte śreyo na bhūtaṃ na bhaviṣyati ,
tataḥ paramabodhārthamidameva vicāryatām 25

25. asmāt śāstrāt ṛte śreyaḥ na bhūtam na bhaviṣyati
tataḥ parama-bodha-artham idam eva vicāryatām

25. asmāt śāstrāt ṛte śreyaḥ na bhūtam na bhaviṣyati
tataḥ parama-bodha-artham idam eva vicāryatām

25. Without this scripture, no ultimate welfare has ever been, nor will it ever be. Therefore, for the sake of the supreme understanding, this alone should be thoroughly considered.

Words meanings summery:

• अस्मात् (asmāt) - from this (scripture) (from this, than this)

• शास्त्रात् (śāstrāt) - from this scripture (from a scripture, from a teaching)

• ऋते (ṛte) - without (this scripture) (without, except for, apart from)

• श्रेयः (śreyaḥ) - ultimate welfare (ultimate good, welfare, prosperity, bliss)

• न (na) - not (not, no)

• भूतम् (bhūtam) - has been, existed (past, existed, has been, being)

• न (na) - not (not, no)

• भविष्यति (bhaviṣyati) - will exist, will be (will be, will exist, will become)

• ततः (tataḥ) - therefore (therefore, thence, then)

• परम-बोध-अर्थम् (parama-bodha-artham) - for the sake of the supreme understanding (for the sake of supreme understanding)

• इदम् (idam) - this (scripture/teaching) (this, this one)

• एव (eva) - alone, precisely (only, just, indeed, precisely)

• विचार्यताम् (vicāryatām) - this should be thoroughly considered (let it be considered, it should be pondered)

Words meanings and morphology

अस्मात् (asmāt) - from this (scripture) (from this, than this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one

शास्त्रात् (śāstrāt) - from this scripture (from a scripture, from a teaching)

(noun)

Ablative, neuter, singular of śāstra

śāstra - scripture, treatise, teaching, rule, science

from root śās (to teach, instruct) + tra suffix

Root: śās (class 2)

ऋते (ṛte) - without (this scripture) (without, except for, apart from)

(indeclinable)

श्रेयः (śreyaḥ) - ultimate welfare (ultimate good, welfare, prosperity, bliss)

(noun)

Nominative, neuter, singular of śreyas

śreyas - ultimate good, welfare, prosperity, bliss, superior

Comparative degree of praśasya (excellent)

न (na) - not (not, no)

(indeclinable)

भूतम् (bhūtam) - has been, existed (past, existed, has been, being)

(adjective)

Nominative, neuter, singular of bhūta

bhūta - been, become, existed, past, being, creature

Past Passive Participle

From root bhū (to be, to exist)

Root: bhū (class 1)

Note: Used impersonally to express "there was" or "has been".

न (na) - not (not, no)

(indeclinable)

भविष्यति (bhaviṣyati) - will exist, will be (will be, will exist, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense form

Root: bhū (class 1)

ततः (tataḥ) - therefore (therefore, thence, then)

(indeclinable)

tas suffix indicating 'from there' or 'thence'.

परम-बोध-अर्थम् (parama-bodha-artham) - for the sake of the supreme understanding (for the sake of supreme understanding)

(noun)

Accusative, neuter, singular of parama-bodha-artha

parama-bodha-artha - for the sake of supreme understanding

Compound

Compound type : Tatpurusha (parama+bodha+artha)

• parama – supreme, highest, ultimate
  adjective (masculine)
• bodha – knowledge, understanding, awakening
  noun (masculine)
  From root 'budh' (to know, understand)
  Root: budh (class 1)
• artha – purpose, aim, meaning, sake, wealth
  noun (masculine)

Note: Accusative singular used adverbially to express purpose.

इदम् (idam) - this (scripture/teaching) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the 'śāstra' or the teaching itself.

एव (eva) - alone, precisely (only, just, indeed, precisely)

(indeclinable)

Particle

विचार्यताम् (vicāryatām) - this should be thoroughly considered (let it be considered, it should be pondered)

(verb)

3rd person , singular, passive, imperative (loṭ) of vicār

From vi + root car (to move) with causative ā or directly from cār with vi.

Prefix: vi

Root: car (class 1)

Note: Optative or imperative in meaning: "let it be considered/it should be considered".