योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-13

सर्गादावेव नोत्पन्ना न चैवाद्यावभासते ।
विकल्पश्रीर्जगद्भासा केवलं भाति चिन्नभः ॥ १३ ॥

sargādāveva notpannā na caivādyāvabhāsate ,
vikalpaśrīrjagadbhāsā kevalaṃ bhāti cinnabhaḥ 13

13. sargādau eva na utpannā na ca eva adya avabhāsate
vikalpaśrīḥ jagadbhāsā kevalaṃ bhāti cinnabhaḥ

13. vikalpaśrīḥ jagadbhāsā sargādau eva na utpannā na
ca eva adya avabhāsate kevalaṃ cinnabhaḥ bhāti

13. The splendor of mental constructs (vikalpa), which manifests as the world's appearance, was not created at the very beginning of creation, nor does it appear even now. Only the pure consciousness-space (cinnabhaḥ) shines.

Words meanings summery:

• सर्गादौ (sargādau) - at the beginning of creation, in the primordial stage

• एव (eva) - only, just, indeed, certainly

• न (na) - not, no

• उत्पन्ना (utpannā) - produced, arisen, born

• न (na) - not, no

• च (ca) - and, also, moreover

• एव (eva) - only, just, indeed, certainly

• अद्य (adya) - today, now, at present

• अवभासते (avabhāsate) - shines, appears, becomes visible

• विकल्पश्रीः (vikalpaśrīḥ) - the splendor of mental constructs, the glory of imagination

• जगद्भासा (jagadbhāsā) - that which shines as the world, whose brilliance is the world, by the appearance of the world

• केवलं (kevalaṁ) - only, merely, exclusively, purely

• भाति (bhāti) - shines, appears, looks like

• चिन्नभः (cinnabhaḥ) - the space of consciousness, consciousness-ether

Words meanings and morphology

सर्गादौ (sargādau) - at the beginning of creation, in the primordial stage

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation, primeval stage

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, discharge
  noun (masculine)
  derived from root sṛj
  Root: sṛj (class 6)
• ādi – beginning, first, etcetera
  noun (masculine)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: emphasizes the preceding word

न (na) - not, no

(indeclinable)

उत्पन्ना (utpannā) - produced, arisen, born

(adjective)

Nominative, feminine, singular of utpanna

utpanna - produced, arisen, born, originated

Past Passive Participle

Past Passive Participle of root pad with prefix ut

Prefix: ut

Root: pad (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: emphasizes the preceding word

अद्य (adya) - today, now, at present

(indeclinable)

अवभासते (avabhāsate) - shines, appears, becomes visible

(verb)

3rd person , singular, middle, present (lat) of avabhās

present tense, ātmanepada

Prefix: ava

Root: bhās (class 1)

विकल्पश्रीः (vikalpaśrīḥ) - the splendor of mental constructs, the glory of imagination

(noun)

Nominative, feminine, singular of vikalpaśrī

vikalpaśrī - splendor of mental constructs, glory of imagination

Compound type : tatpuruṣa (vikalpa+śrī)

• vikalpa – mental construct, imagination, doubt, alternative
  noun (masculine)
  derived from root kḷp with prefix vi
  Prefix: vi
  Root: kḷp (class 1)
• śrī – splendor, glory, prosperity, beauty
  noun (feminine)

जगद्भासा (jagadbhāsā) - that which shines as the world, whose brilliance is the world, by the appearance of the world

(adjective)

Nominative, feminine, singular of jagadbhās

jagadbhās - world-shining, world-appearing, having the world as its brilliance

Compound type : tatpuruṣa (jagat+bhās)

• jagat – world, universe, moving
  noun (neuter)
  present participle, used as noun
  Root: gam (class 1)
• bhās – light, splendor, appearance, shining
  noun (feminine)
  derived from root bhās
  Root: bhās (class 1)

Note: modifies vikalpaśrīḥ

केवलं (kevalaṁ) - only, merely, exclusively, purely

(indeclinable)

Note: Used adverbially here

भाति (bhāti) - shines, appears, looks like

(verb)

3rd person , singular, active, present (lat) of bhā

present tense, parasmaipada

Root: bhā (class 2)

चिन्नभः (cinnabhaḥ) - the space of consciousness, consciousness-ether

(noun)

Nominative, neuter, singular of cinnabhas

cinnabhas - consciousness-space, intellectual ether

Compound type : tatpuruṣa (cit+nabhas)

• cit – consciousness, thought, mind
  noun (feminine)
• nabhas – sky, ether, space
  noun (neuter)