योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-78

देशाद्देशान्तरप्राप्तौ विदो मध्ये हि यद्वपुः ।
शान्ताशेषविशेषात्म तन्मुख्यं नेतरद्विदुः ॥ ७८ ॥

deśāddeśāntaraprāptau vido madhye hi yadvapuḥ ,
śāntāśeṣaviśeṣātma tanmukhyaṃ netaradviduḥ 78

78. deśāt deśāntara-prāptau vidaḥ madhye hi yat vapuḥ
śāntāśeṣa-viśeṣa-ātma tat mukhyam na itarat viduḥ

78. hi deśāt deśāntara-prāptau vidaḥ madhye yat vapuḥ śāntāśeṣa-viśeṣa-ātma,
tat mukhyam (asti),
itarat na viduḥ.

78. Indeed, that form which is present in the midst of consciousness (cit) during the transition from one state to another, and whose essence (ātman) is the pacification of all remaining distinctions—that, they know, is the principal reality, not any other.

Words meanings summery:

• देशात् (deśāt) - from a place, from a country, from a state

• देशान्तर-प्राप्तौ (deśāntara-prāptau) - in the acquisition of another place/state, in the transition to another place/state

• विदः (vidaḥ) - of the knower, of consciousness

• मध्ये (madhye) - in the middle, between, within

• हि (hi) - indeed, surely, because

• यत् (yat) - which, what (relative pronoun)

• वपुः (vapuḥ) - form, body, essence, nature

• शान्ताशेष-विशेष-आत्म (śāntāśeṣa-viśeṣa-ātma) - whose essence is the pacification of all remaining distinctions, having all distinctions pacified in its essence

• तत् (tat) - that

• मुख्यम् (mukhyam) - principal, chief, primary, main

• न (na) - not, no

• इतरत् (itarat) - the other, anything else

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

देशात् (deśāt) - from a place, from a country, from a state

(noun)

Ablative, masculine, singular of deśa

deśa - place, country, region, state

देशान्तर-प्राप्तौ (deśāntara-prāptau) - in the acquisition of another place/state, in the transition to another place/state

(noun)

Locative, feminine, singular of deśāntara-prāpti

deśāntara-prāpti - obtaining another place/state, transition to another place/state

Compound type : ṣaṣṭhī-tatpuruṣa (deśāntara+prāpti)

• deśāntara – another place, different state
  noun (neuter)
• prāpti – attainment, acquisition, reaching, gaining
  noun (feminine)
  Prefix: pra
  Root: āp (class 5)

विदः (vidaḥ) - of the knower, of consciousness

(noun)

Genitive, masculine, singular of vid

vid - knower, wise person, consciousness

Derived from the root 'vid' (to know). Can also refer to knowledge itself.

मध्ये (madhye) - in the middle, between, within

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, intermediate

हि (hi) - indeed, surely, because

(indeclinable)

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

वपुः (vapuḥ) - form, body, essence, nature

(noun)

Nominative, neuter, singular of vapus

vapus - form, body, essence, nature

शान्ताशेष-विशेष-आत्म (śāntāśeṣa-viśeṣa-ātma) - whose essence is the pacification of all remaining distinctions, having all distinctions pacified in its essence

(adjective)

Nominative, neuter, singular of śāntāśeṣa-viśeṣa-ātman

śāntāśeṣa-viśeṣa-ātman - having the self/essence of all remaining distinctions pacified

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣa+ātman)

• śānta – pacified, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from the root śam (to be calm, to cease).
  Root: śam (class 4)
• aśeṣa – entire, all, without remainder
  adjective (masculine)
• viśeṣa – distinction, particularity, specific attribute
  noun (masculine)
  Prefix: vi
  Root: śiṣ (class 7)
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)

Note: Agrees in gender, number, and case with 'vapuḥ'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

मुख्यम् (mukhyam) - principal, chief, primary, main

(adjective)

Nominative, neuter, singular of mukhya

mukhya - principal, chief, primary, main

न (na) - not, no

(indeclinable)

इतरत् (itarat) - the other, anything else

(adjective)

Nominative, neuter, singular of itara

itara - other, different, the other

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)