योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-77

जगच्चिन्नभसोस्तस्मान्न कदाचन भिन्नता ।
एकमेव द्वयो रूपं पवनस्पन्दयोरिव ॥ ७७ ॥

jagaccinnabhasostasmānna kadācana bhinnatā ,
ekameva dvayo rūpaṃ pavanaspandayoriva 77

77. jagat cit-nabhasoḥ tasmāt na kadācana bhinnatā
ekam eva dvayoḥ rūpam pavana-spandayoḥ iva

77. tasmāt jagat cit-nabhasoḥ bhinnatā na kadācana.
dvayoḥ rūpam ekam eva pavana-spandayoḥ iva.

77. Therefore, there is never any separation between the world and the expanse of consciousness. The intrinsic nature (dharma) of these two is just one, like that of the wind and its vibration.

Words meanings summery:

• जगत् (jagat) - world, universe, moving existence

• चित्-नभसोः (cit-nabhasoḥ) - of consciousness and space, of the sky of consciousness

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• कदाचन (kadācana) - ever, at any time, never (when used with 'na')

• भिन्नता (bhinnatā) - separation, difference, distinctness

• एकम् (ekam) - one, single, unitary

• एव (eva) - only, just, indeed, precisely

• द्वयोः (dvayoḥ) - of the two

• रूपम् (rūpam) - form, nature, essence, appearance

• पवन-स्पन्दयोः (pavana-spandayoḥ) - of the wind and its vibration/movement

• इव (iva) - like, as, as if

Words meanings and morphology

जगत् (jagat) - world, universe, moving existence

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving existence; that which moves

Present Active Participle (used as noun)

Derived from the root gam (to go, to move) and acting as a noun to signify the moving world.

Root: gam (class 1)

चित्-नभसोः (cit-nabhasoḥ) - of consciousness and space, of the sky of consciousness

(noun)

Genitive, neuter, dual of cit-nabhas

cit-nabhas - consciousness-space, the sky of consciousness

Compound type : karmadhāraya (cit+nabhas)

• cit – consciousness, knowledge, intellect
  noun (feminine)
• nabhas – sky, atmosphere, space
  noun (neuter)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - ever, at any time, never (when used with 'na')

(indeclinable)

Formed from 'kadā' (when) and the indefinite particle 'cana'.

भिन्नता (bhinnatā) - separation, difference, distinctness

(noun)

Nominative, feminine, singular of bhinnatā

bhinnatā - separation, difference, distinctness

Derived from 'bhinna' (separated) with the suffix '-tā' (feminine noun suffix).

एकम् (ekam) - one, single, unitary

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

एव (eva) - only, just, indeed, precisely

(indeclinable)

द्वयोः (dvayoḥ) - of the two

(numeral)

Note: Can be masculine, feminine, or neuter, typically inferred from context.

रूपम् (rūpam) - form, nature, essence, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, essence, appearance

पवन-स्पन्दयोः (pavana-spandayoḥ) - of the wind and its vibration/movement

(noun)

Genitive, masculine, dual of pavana-spanda

pavana-spanda - wind-movement, vibration of wind

Compound type : ṣaṣṭhī-tatpuruṣa (pavana+spanda)

• pavana – wind, air
  noun (masculine)
  Root: pū (class 1)
• spanda – vibration, movement, tremor
  noun (masculine)
  Root: spand (class 1)

इव (iva) - like, as, as if

(indeclinable)