योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-3

न चान्यदन्यच्चिन्मात्रं क्वचित्किंचन कस्यचित् ।
सर्वानुभवसादृश्ये कीदृशी नाम सान्यता ॥ ३ ॥

na cānyadanyaccinmātraṃ kvacitkiṃcana kasyacit ,
sarvānubhavasādṛśye kīdṛśī nāma sānyatā 3

3. na ca anyat anyat cinmātram kvacit kiṃcana
kasyacit sarvānubhavasādṛśye kīdṛśī nāma sānyatā

3. ca cinmātram na anyat anyat kvacit kiṃcana
kasyacit sarvānubhavasādṛśye kīdṛśī nāma sānyatā

3. Nor is pure consciousness (cinmātram) ever different from itself, or different for anyone, anywhere, in any way. When all experience shares a fundamental similarity, what kind of difference could there possibly be?

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - nor (and, also, moreover)

• अन्यत् (anyat) - one thing, distinct (other, different, another)

• अन्यत् (anyat) - another thing, distinct (other, different, another)

• चिन्मात्रम् (cinmātram) - pure consciousness (cinmātram) (merely consciousness, only thought, pure consciousness)

• क्वचित् (kvacit) - anywhere, at some place (somewhere, sometimes, in some way)

• किंचन (kiṁcana) - in any way, by any means (something, anything, in any way)

• कस्यचित् (kasyacit) - for anyone, belonging to anyone (of someone, of anyone)

• सर्वानुभवसादृश्ये (sarvānubhavasādṛśye) - when all experience shares a fundamental similarity (in the similarity of all experiences)

• कीदृशी (kīdṛśī) - what kind of (of what kind, what sort)

• नाम (nāma) - indeed, possibly (often used to express rhetorical question or doubt) (by name, indeed, surely)

• सान्यता (sānyatā) - distinction, separateness (difference, distinctness, otherness)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Used to negate verbs or adjectives.

च (ca) - nor (and, also, moreover)

(indeclinable)

Conjunction.

Note: Often used with 'na' for emphasis or 'neither...nor'.

अन्यत् (anyat) - one thing, distinct (other, different, another)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another, distinct

Indefinite pronoun, neuter singular nominative/accusative.

Note: Implied predicate adjective for 'cinmātram'.

अन्यत् (anyat) - another thing, distinct (other, different, another)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another, distinct

Indefinite pronoun, neuter singular nominative/accusative.

Note: Implied predicate adjective for 'cinmātram'.

चिन्मात्रम् (cinmātram) - pure consciousness (cinmātram) (merely consciousness, only thought, pure consciousness)

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - merely consciousness, only thought, consisting only of consciousness

Compound of cit (consciousness) and mātra (mere). Sandhi: cit + mātra -> cinmātra.

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, understanding
  noun (feminine)
  From root cit (to perceive, know).
  Root: cit (class 1)
• mātra – mere, only, measure, quantity
  adjective (neuter)
  Root: mā (class 3)

Note: Subject of the implied verb 'to be'.

क्वचित् (kvacit) - anywhere, at some place (somewhere, sometimes, in some way)

(indeclinable)

From kva (where) + cit (indefinite particle).

किंचन (kiṁcana) - in any way, by any means (something, anything, in any way)

(indeclinable)

From kim (what) + cana (indefinite particle).

कस्यचित् (kasyacit) - for anyone, belonging to anyone (of someone, of anyone)

(pronoun)

Genitive, singular of kim

kim - who, what, which

Genitive singular of interrogative pronoun kim, suffixed with cit for indefiniteness.

सर्वानुभवसादृश्ये (sarvānubhavasādṛśye) - when all experience shares a fundamental similarity (in the similarity of all experiences)

(noun)

Locative, neuter, singular of sarvānubhavasādṛśya

sarvānubhavasādṛśya - similarity of all experiences

Tatpuruṣa compound: sarva (all) + anubhava (experience) + sādṛśya (similarity).

Compound type : tatpuruṣa (sarva+anubhava+sādṛśya)

• sarva – all, every, whole
  adjective (neuter)
• anubhava – experience, perception, apprehension
  noun (masculine)
  From anu (after) + root bhū (to be) or bhū (to become).
  Prefix: anu
  Root: bhū (class 1)
• sādṛśya – similarity, resemblance, likeness
  noun (neuter)
  Derived from sadṛś (similar) with suffix -ya.
  Root: dṛś (class 1)

Note: Expresses condition 'when there is similarity'.

कीदृशी (kīdṛśī) - what kind of (of what kind, what sort)

(adjective)

Nominative, feminine, singular of kīdṛśa

kīdṛśa - of what kind, what sort, what like

Feminine nominative singular of interrogative adjective kīdṛśa.

नाम (nāma) - indeed, possibly (often used to express rhetorical question or doubt) (by name, indeed, surely)

(indeclinable)

Adverbial use.

सान्यता (sānyatā) - distinction, separateness (difference, distinctness, otherness)

(noun)

Nominative, feminine, singular of sānyatā

sānyatā - difference, distinctness, otherness

Feminine noun derived from anya (other) + suffix -tā. Sā- is not a prefix here, it's one word.

Note: Subject of the rhetorical question.