योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-103, verse-18
अस्मिन्नेव धियो यत्न आत्मज्ञानविचारणे ।
यत्नेन परमोऽभ्यासः स लोकद्वयसिद्धिदः ॥ १८ ॥
यत्नेन परमोऽभ्यासः स लोकद्वयसिद्धिदः ॥ १८ ॥
asminneva dhiyo yatna ātmajñānavicāraṇe ,
yatnena paramo'bhyāsaḥ sa lokadvayasiddhidaḥ 18
yatnena paramo'bhyāsaḥ sa lokadvayasiddhidaḥ 18
18.
asmin eva dhiyaḥ yatnaḥ ātmajñānavicāraṇe
yatnena paramaḥ abhyāsaḥ sa lokadvayasiddhidaḥ
yatnena paramaḥ abhyāsaḥ sa lokadvayasiddhidaḥ
18.
asmin eva ātmajñānavicāraṇe dhiyaḥ yatnaḥ
yatnena paramaḥ abhyāsaḥ sa lokadvayasiddhidaḥ
yatnena paramaḥ abhyāsaḥ sa lokadvayasiddhidaḥ
18.
Indeed, the intellect's (dhi) primary effort should be directed towards the inquiry into the knowledge of the Self (ātmajñāna). Through diligent effort, supreme practice (abhyāsa) is attained, and that (practice) grants success in both realms.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्मिन् (asmin) - in this
- एव (eva) - indeed, only, certainly
- धियः (dhiyaḥ) - the intellect's (dhi) (of the intellect, of the mind)
- यत्नः (yatnaḥ) - effort, endeavor, exertion
- आत्मज्ञानविचारणे (ātmajñānavicāraṇe) - in the inquiry into self-knowledge
- यत्नेन (yatnena) - by effort, through endeavor
- परमः (paramaḥ) - supreme, highest, excellent
- अभ्यासः (abhyāsaḥ) - supreme practice (abhyāsa) (practice, repetition, study, habituation)
- स (sa) - that, he
- लोकद्वयसिद्धिदः (lokadvayasiddhidaḥ) - granting success in both worlds
Words meanings and morphology
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine/neuter, singular of idam
idam - this
एव (eva) - indeed, only, certainly
(indeclinable)
धियः (dhiyaḥ) - the intellect's (dhi) (of the intellect, of the mind)
(noun)
Genitive, feminine, singular of dhi
dhi - intellect, understanding, mind, thought, wisdom
यत्नः (yatnaḥ) - effort, endeavor, exertion
(noun)
Nominative, masculine, singular of yatna
yatna - effort, exertion, endeavor, attempt
Root: yat (class 1)
आत्मज्ञानविचारणे (ātmajñānavicāraṇe) - in the inquiry into self-knowledge
(noun)
Locative, neuter, singular of ātmajñānavicāraṇa
ātmajñānavicāraṇa - inquiry into self-knowledge
Compound type : ṣaṣṭhī-tatpuruṣa (ātman+jñāna+vicāraṇa)
- ātman – self, soul, spirit, essence
noun (masculine) - jñāna – knowledge, wisdom, understanding
noun (neuter)
Root: jñā (class 9) - vicāraṇa – inquiry, investigation, deliberation, consideration
noun (neuter)
Noun derived from vi-√car.
Prefix: vi
Root: car (class 1)
यत्नेन (yatnena) - by effort, through endeavor
(noun)
Instrumental, masculine, singular of yatna
yatna - effort, exertion, endeavor, attempt
Root: yat (class 1)
परमः (paramaḥ) - supreme, highest, excellent
(adjective)
Nominative, masculine, singular of parama
parama - highest, supreme, excellent, ultimate
अभ्यासः (abhyāsaḥ) - supreme practice (abhyāsa) (practice, repetition, study, habituation)
(noun)
Nominative, masculine, singular of abhyāsa
abhyāsa - practice, repetition, study, habituation, exercise
Noun derived from abhi-ā-√as.
Prefixes: abhi+ā
Root: as (class 4)
स (sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
लोकद्वयसिद्धिदः (lokadvayasiddhidaḥ) - granting success in both worlds
(adjective)
Nominative, masculine, singular of lokadvayasiddhida
lokadvayasiddhida - giving success in both worlds
Compound type : tatpuruṣa (loka+dvaya+siddhi+da)
- loka – world, realm, people
noun (masculine) - dvaya – pair, two, twofold
noun (neuter) - siddhi – accomplishment, success, perfection, supernatural power
noun (feminine)
Root: sidh (class 4) - da – giving, granting, bestowing
adjective
Agent noun/suffix
Derived from the root √dā (to give).
Root: dā (class 3)