योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-103, verse-89
चिद्व्योमैवैत्य विश्वत्वं यथा स्वप्ने विनश्यति ।
अनुदित्वैव विश्वत्वं जाग्रदाख्ये तथैव च ॥ ८९ ॥
अनुदित्वैव विश्वत्वं जाग्रदाख्ये तथैव च ॥ ८९ ॥
cidvyomaivaitya viśvatvaṃ yathā svapne vinaśyati ,
anuditvaiva viśvatvaṃ jāgradākhye tathaiva ca 89
anuditvaiva viśvatvaṃ jāgradākhye tathaiva ca 89
89.
citvyoma eva eti viśvatvam yathā svapne vinaśyati
anuditvā eva viśvatvam jāgrat ākhye tathā eva ca
anuditvā eva viśvatvam jāgrat ākhye tathā eva ca
89.
citvyoma eva viśvatvam eti yathā svapne vinaśyati
tathā eva ca jāgrat ākhye anuditvā eva viśvatvam
tathā eva ca jāgrat ākhye anuditvā eva viśvatvam
89.
The pure consciousness-space (cit-vyoma) itself becomes the entire universe (viśvatva). Just as this universal appearance vanishes in a dream, so too, in what is called the waking state, this universal appearance vanishes even without ever having truly arisen.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्व्योम (citvyoma) - consciousness-space, pure consciousness as space
- एव (eva) - indeed, only, just, itself
- एति (eti) - it goes, it comes, it attains, it reaches
- विश्वत्वम् (viśvatvam) - the state of being the universe, universality, cosmic nature
- यथा (yathā) - just as, as
- स्वप्ने (svapne) - in a dream
- विनश्यति (vinaśyati) - it perishes, it vanishes, it is destroyed
- अनुदित्वा (anuditvā) - without having arisen, without having appeared
- एव (eva) - indeed, only, just, itself
- विश्वत्वम् (viśvatvam) - the state of being the universe, universality, cosmic nature
- जाग्रत् (jāgrat) - waking, being awake
- आख्ये (ākhye) - in the name, in what is called
- तथा (tathā) - similarly, thus
- एव (eva) - indeed, only, just, itself
- च (ca) - and, also
Words meanings and morphology
चित्व्योम (citvyoma) - consciousness-space, pure consciousness as space
(noun)
Nominative, neuter, singular of citvyoma
citvyoma - consciousness-space, the expanse of consciousness
Compound type : tatpuruṣa (cit+vyoman)
- cit – consciousness, pure thought, spirit
noun (feminine)
Root: cit - vyoman – sky, space, ether
noun (neuter)
एव (eva) - indeed, only, just, itself
(indeclinable)
एति (eti) - it goes, it comes, it attains, it reaches
(verb)
3rd person , singular, active, present (laṭ) of eti
Present Active Indicative
from root i (to go), 3rd person singular
Root: i (class 2)
विश्वत्वम् (viśvatvam) - the state of being the universe, universality, cosmic nature
(noun)
Accusative, neuter, singular of viśvatva
viśvatva - universality, the state of being all, cosmic nature
derived from viśva (all, universe) + -tva (suffix for abstract noun)
यथा (yathā) - just as, as
(indeclinable)
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
विनश्यति (vinaśyati) - it perishes, it vanishes, it is destroyed
(verb)
3rd person , singular, active, present (laṭ) of naś
Present Active Indicative
from root naś (to perish) with prefix vi-, 3rd person singular
Prefix: vi
Root: naś (class 4)
अनुदित्वा (anuditvā) - without having arisen, without having appeared
(indeclinable)
absolutive
from root i (to go) with prefix ud-, and suffix -tvā; an- (negative prefix)
Prefixes: an+ud
Root: i (class 2)
एव (eva) - indeed, only, just, itself
(indeclinable)
विश्वत्वम् (viśvatvam) - the state of being the universe, universality, cosmic nature
(noun)
Nominative, neuter, singular of viśvatva
viśvatva - universality, the state of being all, cosmic nature
derived from viśva (all, universe) + -tva (suffix for abstract noun)
जाग्रत् (jāgrat) - waking, being awake
(adjective)
singular of jāgrat
jāgrat - waking, being awake, awake
present active participle
from root jāgṛ (to wake), used as adjective
Root: jāgṛ (class 2)
Note: Used here as part of the compound 'jāgrat-ākhye' meaning 'in the state called waking'.
आख्ये (ākhye) - in the name, in what is called
(noun)
Locative, neuter, singular of ākhya
ākhya - name, denomination, what is called
from root khyā (to tell) with prefix ā-
Prefix: ā
Root: khyā (class 2)
Note: Used here as part of the compound 'jāgrat-ākhye' meaning 'in the state called waking'.
तथा (tathā) - similarly, thus
(indeclinable)
एव (eva) - indeed, only, just, itself
(indeclinable)
च (ca) - and, also
(indeclinable)