योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-15

स्वचमत्कारचातुर्यं चारु चिन्नभसा रसात् ।
बोधेन बुध्यते दृश्यमित्यबोधान्न बुध्यते ॥ १५ ॥

svacamatkāracāturyaṃ cāru cinnabhasā rasāt ,
bodhena budhyate dṛśyamityabodhānna budhyate 15

15. svacamatkāracāturyaṃ cāru cinnabhasā rasāt
bodhena budhyate dṛśyam iti abodhāt na budhyate

15. dṛśyam svacamatkāracāturyaṃ cāru cinnabhasā
rasāt bodhena budhyate iti abodhāt na budhyate

15. The perceived world (dṛśya) is understood through knowledge (bodha) as the charming skill of consciousness-space (cinnabhaḥ) manifesting its own wondrous nature (svacamatkāracāturya) from its very essence. However, due to lack of knowledge (abodha), it is not truly understood.

Words meanings summery:

• स्वचमत्कारचातुर्यं (svacamatkāracāturyaṁ) - the charming skill of its own wonder, the dexterity of its own marvelous display

• चारु (cāru) - charming, beautiful, attractive, lovely

• चिन्नभसा (cinnabhasā) - by the consciousness-space, by the ether of consciousness

• रसात् (rasāt) - from the essence, from the taste, from the delight

• बोधेन (bodhena) - by knowledge, by understanding, through insight

• बुध्यते (budhyate) - is understood, is perceived

• दृश्यम् (dṛśyam) - that which is seen, perceptible, visible; the perceived world

• इति (iti) - thus, in this manner, 'quote'

• अबोधात् (abodhāt) - from lack of knowledge, due to ignorance, because of non-understanding

• न (na) - not, no

• बुध्यते (budhyate) - is understood, is perceived

Words meanings and morphology

स्वचमत्कारचातुर्यं (svacamatkāracāturyaṁ) - the charming skill of its own wonder, the dexterity of its own marvelous display

(noun)

Nominative, neuter, singular of svacamatkāracāturya

svacamatkāracāturya - skill in one's own wonder/marvel

Compound type : tatpuruṣa (sva+camatkāra+cāturya)

• sva – own, self, personal
  pronoun/adjective
• camatkāra – wonder, astonishment, marvelous effect
  noun (masculine)
  derived from `camat-kṛ`
  Prefix: camat
  Root: kṛ (class 8)
• cāturya – skill, cleverness, dexterity, charm
  noun (neuter)
  derived from catur ('clever') with suffix -ya

चारु (cāru) - charming, beautiful, attractive, lovely

(adjective)

Nominative, neuter, singular of cāru

cāru - charming, beautiful, attractive, lovely

चिन्नभसा (cinnabhasā) - by the consciousness-space, by the ether of consciousness

(noun)

Instrumental, neuter, singular of cinnabhas

cinnabhas - consciousness-space, intellectual ether

Compound type : tatpuruṣa (cit+nabhas)

• cit – consciousness, thought, mind
  noun (feminine)
• nabhas – sky, ether, space
  noun (neuter)

रसात् (rasāt) - from the essence, from the taste, from the delight

(noun)

Ablative, masculine, singular of rasa

rasa - essence, taste, flavor, juice, sentiment, delight

बोधेन (bodhena) - by knowledge, by understanding, through insight

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

derived from root budh

Root: budh (class 1)

बुध्यते (budhyate) - is understood, is perceived

(verb)

3rd person , singular, passive, present (lat) of budh

present tense, passive/middle voice

Root: budh (class 1)

दृश्यम् (dṛśyam) - that which is seen, perceptible, visible; the perceived world

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, the object of sight

Gerundive / Future Passive Participle

Future Passive Participle formed from root dṛś with suffix -ya

Root: dṛś (class 1)

इति (iti) - thus, in this manner, 'quote'

(indeclinable)

अबोधात् (abodhāt) - from lack of knowledge, due to ignorance, because of non-understanding

(noun)

Ablative, masculine, singular of abodha

abodha - non-knowledge, ignorance, lack of understanding

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-
  prefix
• bodha – knowledge, understanding
  noun (masculine)
  derived from root budh
  Root: budh (class 1)

न (na) - not, no

(indeclinable)

बुध्यते (budhyate) - is understood, is perceived

(verb)

3rd person , singular, passive, present (lat) of budh

present tense, passive/middle voice

Root: budh (class 1)