योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-81

न जायते न म्रियते न भूत्वा भावि कुत्रचित् ।
अनन्यदेव चिद्व्योम्नः शून्यत्वमिव खाज्जगत् ॥ ८१ ॥

na jāyate na mriyate na bhūtvā bhāvi kutracit ,
ananyadeva cidvyomnaḥ śūnyatvamiva khājjagat 81

81. na jāyate na mriyate na bhūtvā bhāvi kutracit
ananya eva citvyomnaḥ śūnyatvam iva khāt jagat

81. jagat na jāyate na mriyate na bhūtvā kutracit
bhāvi ananya eva citvyomnaḥ khāt śūnyatvam iva

81. It is neither born nor dies, nor, having once come into existence, does it truly exist anywhere. Indeed, the world (jagad) is non-different from the expanse of consciousness (cidvyoman), just as emptiness (śūnyatvam) is non-different from space (khat).

Words meanings summery:

• न (na) - not, no

• जायते (jāyate) - is born, arises

• न (na) - not, no

• म्रियते (mriyate) - dies, perishes

• न (na) - not, no

• भूत्वा (bhūtvā) - having been, having become, having existed

• भावि (bhāvi) - here, referring to the continued existence or reality of something that has come into being. (that which will be, future, existing)

• कुत्रचित् (kutracit) - anywhere, at any time, in any way

• अनन्य (ananya) - non-other, identical, undivided

• एव (eva) - indeed, only, just

• चित्व्योम्नः (citvyomnaḥ) - from the consciousness-space, of the consciousness-expanse

• शून्यत्वम् (śūnyatvam) - emptiness, void, nothingness

• इव (iva) - like, as, as if

• खात् (khāt) - from space, from the ether

• जगत् (jagat) - the world, the universe, all that moves

Words meanings and morphology

न (na) - not, no

(indeclinable)

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (lat) of jan

present passive/middle

3rd person, singular, present tense, middle voice. Root from Dhātupāṭha (divādi, 4th class).

Root: jan (class 4)

न (na) - not, no

(indeclinable)

म्रियते (mriyate) - dies, perishes

(verb)

3rd person , singular, middle, present (lat) of mṛ

present passive/middle

3rd person, singular, present tense, middle voice. Root from Dhātupāṭha (curādi, 10th class, or middle voice forms from 6th class).

Root: mṛ (class 6)

न (na) - not, no

(indeclinable)

भूत्वा (bhūtvā) - having been, having become, having existed

(indeclinable)

absolutive (gerund)

Absolutive formed with suffix -tvā.

Root: bhū (class 1)

भावि (bhāvi) - here, referring to the continued existence or reality of something that has come into being. (that which will be, future, existing)

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - that which will be, future, existing, happening

future active participle/adjective

Derived from root bhū (to be) with suffix -in.

Root: bhū (class 1)

कुत्रचित् (kutracit) - anywhere, at any time, in any way

(indeclinable)

Formed from kutra (where) + cit (indefinite particle).

अनन्य (ananya) - non-other, identical, undivided

(adjective)

Nominative, neuter, singular of ananya

ananya - not another, non-different, identical, undivided, unique

Compound of 'a' (negation) + 'anya' (other).

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, non-
  indeclinable
  Negative prefix.
• anya – other, another, different
  adjective (masculine)

एव (eva) - indeed, only, just

(indeclinable)

चित्व्योम्नः (citvyomnaḥ) - from the consciousness-space, of the consciousness-expanse

(noun)

Genitive, neuter, singular of citvyoman

citvyoman - consciousness-space, expanse of consciousness

Compound noun.

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, thought, understanding
  noun (feminine)
  From root cit (to perceive, understand).
  Root: cit (class 1)
• vyoman – sky, atmosphere, space, expanse
  noun (neuter)
  From root vyā (to pervade).
  Root: vyā (class 2)

शून्यत्वम् (śūnyatvam) - emptiness, void, nothingness

(noun)

Nominative, neuter, singular of śūnyatva

śūnyatva - emptiness, void, nothingness, the state of being empty

Derived from śūnya (empty) with the suffix -tva (abstract noun former).

इव (iva) - like, as, as if

(indeclinable)

खात् (khāt) - from space, from the ether

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky, air

जगत् (jagat) - the world, the universe, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, all that moves, moving

present active participle

Present active participle of root gam (to go). Used as a noun.

Root: gam (class 1)