योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-61

न किंचिदपि यत्रास्ति बीजमाकृतिमन्मनाक् ।
तत आकृतिमद्विश्वं भवतीति विडम्बनम् ॥ ६१ ॥

na kiṃcidapi yatrāsti bījamākṛtimanmanāk ,
tata ākṛtimadviśvaṃ bhavatīti viḍambanam 61

61. na kiṃcit api yatra asti bījam ākṛtimat manāk
| tatas ākṛtimat viśvam bhavati iti viḍambanam

61. yatra ākṛtimat manāk bījam api na asti
tatas ākṛtimat viśvam bhavati iti viḍambanam

61. Where there is not even a slight seed that possesses form, the assertion that from that a universe possessing form comes into being—this is indeed a mockery.

Words meanings summery:

• न (na) - not, no, nor

• किंचित् (kiṁcit) - anything, something, a little, some

• अपि (api) - also, even, too

• यत्र (yatra) - where, in which place

• अस्ति (asti) - is, exists

• बीजम् (bījam) - seed, germ, origin

• आकृतिमत् (ākṛtimat) - possessing form, having a shape

• मनाक् (manāk) - a little, slightly, a jot, somewhat

• ततस् (tatas) - from that, thence, therefore

• आकृतिमत् (ākṛtimat) - possessing form, having a shape

• विश्वम् (viśvam) - universe, all, everything

• भवति (bhavati) - becomes, comes into being, exists

• इति (iti) - thus, so, in this manner, marking direct speech or quotation

• विडम्बनम् (viḍambanam) - mockery, ridicule, parody, deception

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

किंचित् (kiṁcit) - anything, something, a little, some

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative

3rd person singular present active of root as

Root: as (class 2)

बीजम् (bījam) - seed, germ, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin

Note: Here in nominative singular.

आकृतिमत् (ākṛtimat) - possessing form, having a shape

(adjective)

Nominative, neuter, singular of ākṛtimat

ākṛtimat - possessing form, having a shape

Adjective formed with possessive suffix -mat added to ākṛti (form). Declines like a noun ending in -mat.

मनाक् (manāk) - a little, slightly, a jot, somewhat

(indeclinable)

ततस् (tatas) - from that, thence, therefore

(indeclinable)

Ablative adverb derived from tad (that).

आकृतिमत् (ākṛtimat) - possessing form, having a shape

(adjective)

Nominative, neuter, singular of ākṛtimat

ākṛtimat - possessing form, having a shape

Adjective formed with possessive suffix -mat added to ākṛti (form). Declines like a noun ending in -mat.

विश्वम् (viśvam) - universe, all, everything

(noun)

Nominative, neuter, singular of viśva

viśva - universe, all, everything

Note: Here nominative as the subject of bhavati.

भवति (bhavati) - becomes, comes into being, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present indicative

3rd person singular present active of root bhū

Root: bhū (class 1)

इति (iti) - thus, so, in this manner, marking direct speech or quotation

(indeclinable)

विडम्बनम् (viḍambanam) - mockery, ridicule, parody, deception

(noun)

Nominative, neuter, singular of viḍambana

viḍambana - mockery, ridicule, parody, deception

Note: Here in nominative singular as a predicate.