Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
7,103

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-103, verse-80

आभासाकाशमेवेदं भामात्रमवभासनम् ।
विश्वमाकाररहितं स्वभावं विदुरव्ययम् ॥ ८० ॥
ābhāsākāśamevedaṃ bhāmātramavabhāsanam ,
viśvamākārarahitaṃ svabhāvaṃ viduravyayam 80
80. ābhāsa-ākāśam eva idam bhā-mātram avabhāsanam
viśvam ākāra-rahitam svabhāvam viduḥ avyayam
80. idam eva ābhāsa-ākāśam (asti),
bhā-mātram avabhāsanam (asti).
(te) viśvam ākāra-rahitam avyayam svabhāvam viduḥ.
80. This entire world is indeed just a reflected space, a mere shining manifestation. They know this universe to be devoid of form and its intrinsic nature (dharma) to be imperishable.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आभास-आकाशम् (ābhāsa-ākāśam) - the space of appearance, phenomenal space, reflected space
  • एव (eva) - only, just, indeed, precisely
  • इदम् (idam) - this, this one
  • भा-मात्रम् (bhā-mātram) - mere appearance, only a shining
  • अवभासनम् (avabhāsanam) - shining forth, manifestation, illumination
  • विश्वम् (viśvam) - the universe, all, everything
  • आकार-रहितम् (ākāra-rahitam) - devoid of form, formless
  • स्वभावम् (svabhāvam) - intrinsic nature, inherent characteristic
  • विदुः (viduḥ) - they know, they understand
  • अव्ययम् (avyayam) - imperishable, immutable, undecaying

Words meanings and morphology

आभास-आकाशम् (ābhāsa-ākāśam) - the space of appearance, phenomenal space, reflected space
(noun)
Nominative, neuter, singular of ābhāsa-ākāśa
ābhāsa-ākāśa - space of appearance, reflected space
Compound type : ṣaṣṭhī-tatpuruṣa (ābhāsa+ākāśa)
  • ābhāsa – appearance, reflection, seeming, splendor
    noun (masculine)
    Prefix: ā
    Root: bhās (class 1)
  • ākāśa – space, ether, sky
    noun (masculine)
एव (eva) - only, just, indeed, precisely
(indeclinable)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
भा-मात्रम् (bhā-mātram) - mere appearance, only a shining
(adjective)
Nominative, neuter, singular of bhā-mātra
bhā-mātra - mere appearance/light, only light
Compound type : karmadhāraya (bhā+mātra)
  • bhā – light, splendor, appearance
    noun (feminine)
    Root: bhā (class 2)
  • mātra – only, mere, as much as
    adjective (neuter)
Note: Agrees with 'ābhāsa-ākāśam' or implicitly 'viśvam'.
अवभासनम् (avabhāsanam) - shining forth, manifestation, illumination
(noun)
Nominative, neuter, singular of avabhāsana
avabhāsana - shining forth, manifestation, illumination
Verbal noun
Derived from the root bhās (to shine) with prefix ava-.
Prefix: ava
Root: bhās (class 1)
विश्वम् (viśvam) - the universe, all, everything
(noun)
Accusative, neuter, singular of viśva
viśva - all, universal, the universe
Note: Object of 'viduḥ'.
आकार-रहितम् (ākāra-rahitam) - devoid of form, formless
(adjective)
Accusative, neuter, singular of ākāra-rahita
ākāra-rahita - devoid of form, formless
Compound type : tṛtīyā-tatpuruṣa (ākāra+rahita)
  • ākāra – form, shape, appearance
    noun (masculine)
    Prefix: ā
    Root: kṛ (class 8)
  • rahita – devoid of, free from, abandoned
    adjective (masculine)
    Past Passive Participle
    Derived from the root rah (to abandon).
    Root: rah (class 1)
Note: Agrees with 'viśvam'.
स्वभावम् (svabhāvam) - intrinsic nature, inherent characteristic
(noun)
Accusative, masculine, singular of svabhāva
svabhāva - intrinsic nature, inherent characteristic, one's own being
Compound type : karmadhāraya (sva+bhāva)
  • sva – own, self
    pronoun (masculine)
  • bhāva – being, state, nature, existence
    noun (masculine)
    Root: bhū (class 1)
Note: Object of 'viduḥ'.
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, present indicative (laṭ) of vid
Root: vid (class 2)
अव्ययम् (avyayam) - imperishable, immutable, undecaying
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, immutable, undecaying
Compound type : nañ-tatpuruṣa (a+vyaya)
  • a – not, non-
    prefix
  • vyaya – expenditure, decay, destruction
    noun (masculine)
    Prefix: vi
    Root: ī (class 2)
Note: Agrees with 'svabhāvam' or 'viśvam'.