योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-72

तस्मान्न जायते किंचिद्विश्वं नापि च विद्यते ।
इत्थं चिन्नभ एवाच्छं प्रकचत्यात्मनात्मनि ॥ ७२ ॥

tasmānna jāyate kiṃcidviśvaṃ nāpi ca vidyate ,
itthaṃ cinnabha evācchaṃ prakacatyātmanātmani 72

72. tasmāt na jāyate kiṃcit viśvam na api ca vidyate
ittham cit nabhaḥ eva accham prakacati ātmanā ātmani

72. tasmāt kiṃcit viśvam na jāyate na api ca vidyate
ittham accham cit nabhaḥ eva ātmanā ātmani prakacati

72. Therefore, nothing of the universe (viśva) is born, nor does it truly exist. Thus, this clear, pure consciousness-space (cit-nabha) alone spontaneously manifests by the self (ātmanā) within the self (ātmani).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no, nor

• जायते (jāyate) - is born, arises, comes into being

• किंचित् (kiṁcit) - something, anything

• विश्वम् (viśvam) - the universe (viśva) (the universe, the world, all)

• न (na) - not, no, nor

• अपि (api) - also, even, too, indeed

• च (ca) - and, also

• विद्यते (vidyate) - exists, is found

• इत्थम् (ittham) - thus, in this manner

• चित् (cit) - consciousness, thought

• नभः (nabhaḥ) - consciousness-space (cit-nabha) (sky, ether, space)

• एव (eva) - indeed, certainly, only

• अच्छम् (accham) - clear, pure, pellucid

• प्रकचति (prakacati) - shines forth, manifests, blooms

• आत्मना (ātmanā) - by the self, spontaneously

• आत्मनि (ātmani) - in the self

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, it

न (na) - not, no, nor

(indeclinable)

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

किंचित् (kiṁcit) - something, anything

(pronoun)

Nominative, neuter, singular of kimcid

kimcid - someone, something, anyone, anything

विश्वम् (viśvam) - the universe (viśva) (the universe, the world, all)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe

न (na) - not, no, nor

(indeclinable)

अपि (api) - also, even, too, indeed

(indeclinable)

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

चित् (cit) - consciousness, thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intellect

Note: Functions as the first part of the compound 'cit-nabhas'

नभः (nabhaḥ) - consciousness-space (cit-nabha) (sky, ether, space)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, cloud, atmosphere, ether, space

Compound type : tatpuruṣa (cit+nabhas)

• cit – consciousness
  noun (feminine)
• nabhas – sky, ether, space
  noun (neuter)

एव (eva) - indeed, certainly, only

(indeclinable)

अच्छम् (accham) - clear, pure, pellucid

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, translucent

प्रकचति (prakacati) - shines forth, manifests, blooms

(verb)

3rd person , singular, active, present (laṭ) of prakac

Prefix: pra

Root: kac (class 1)

आत्मना (ātmanā) - by the self, spontaneously

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, essence, individual soul

आत्मनि (ātmani) - in the self

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, individual soul