योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-17

या चासीद्दृश्यतैषां तां विद्धि त्वमविचारणाम् ।
सा चेदानीं विचारेण विनष्टातः क्व दृश्यते ॥ १७ ॥

yā cāsīddṛśyataiṣāṃ tāṃ viddhi tvamavicāraṇām ,
sā cedānīṃ vicāreṇa vinaṣṭātaḥ kva dṛśyate 17

17. yā ca āsīt dṛśyatā eṣām tām viddhi tvam avicāraṇām
sā ca idānīm vicāreṇa vinaṣṭā ataḥ kva dṛśyate

17. yā ca eṣām dṛśyatā āsīt tām tvam avicāraṇām viddhi
sā ca idānīm vicāreṇa vinaṣṭā ataḥ kva dṛśyate

17. And what was the perceived existence of these (phenomena), know that it was due to a lack of proper discernment. Now, that (perceived existence) has been eliminated through inquiry (vicāra), so where can it still be seen?

Words meanings summery:

• या (yā) - which, who

• च (ca) - and, also

• आसीत् (āsīt) - was, existed

• दृश्यता (dṛśyatā) - visibility, perceptible existence

• एषाम् (eṣām) - of these

• ताम् (tām) - that, her

• विद्धि (viddhi) - know, understand

• त्वम् (tvam) - you

• अविचारणाम् (avicāraṇām) - lack of discrimination, non-inquiry

• सा (sā) - she, that

• च (ca) - and, also

• इदानीम् (idānīm) - now, at this time

• विचारेण (vicāreṇa) - through proper inquiry (vicāra) (by inquiry, by discrimination, through deliberation)

• विनष्टा (vinaṣṭā) - destroyed, perished, vanished, eliminated

• अतः (ataḥ) - therefore, hence, from this

• क्व (kva) - where?, in what place?

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who, that

च (ca) - and, also

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

दृश्यता (dṛśyatā) - visibility, perceptible existence

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, perceptibility, the state of being seen

Derived from dṛśya (visible) with the suffix -tā.

Root: dṛś (class 1)

एषाम् (eṣām) - of these

(pronoun)

Genitive, masculine/neuter, plural of etad

etad - this, these

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अविचारणाम् (avicāraṇām) - lack of discrimination, non-inquiry

(noun)

Accusative, feminine, singular of avicāraṇā

avicāraṇā - lack of consideration, thoughtlessness, indiscretion, non-inquiry

Compound type : nañ-tatpuruṣa (a+vicāraṇā)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vicāraṇā – inquiry, investigation, discrimination, deliberation
  noun (feminine)
  Feminine noun derived from vi-√car.
  Prefix: vi
  Root: car (class 1)

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

विचारेण (vicāreṇa) - through proper inquiry (vicāra) (by inquiry, by discrimination, through deliberation)

(noun)

Instrumental, masculine, singular of vicāra

vicāra - inquiry, investigation, deliberation, discrimination, thought

Prefix: vi

Root: car (class 1)

विनष्टा (vinaṣṭā) - destroyed, perished, vanished, eliminated

(adjective)

Nominative, feminine, singular of vinaṣṭa

vinaṣṭa - destroyed, ruined, lost, perished

Past Passive Participle

From vi-√naś.

Prefix: vi

Root: naś (class 4)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

क्व (kva) - where?, in what place?

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)