योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-79

स स्वभावोऽङ्ग भूतानां तत्र तिष्ठन्ति पण्डिताः ।
तस्मान्न विचलन्त्येते नित्यध्यानाद्धरादयः ॥ ७९ ॥

sa svabhāvo'ṅga bhūtānāṃ tatra tiṣṭhanti paṇḍitāḥ ,
tasmānna vicalantyete nityadhyānāddharādayaḥ 79

79. saḥ svabhāvaḥ aṅga bhūtānām tatra tiṣṭhanti paṇḍitāḥ
tasmāt na vicalanti ete nitya-dhyānāt dhara-ādayaḥ

79. aṅga,
saḥ bhūtānām svabhāvaḥ (asti).
paṇḍitāḥ tatra tiṣṭhanti.
tasmāt nitya-dhyānāt ete dhara-ādayaḥ na vicalanti.

79. O dear one, that is the intrinsic nature (dharma) of all beings. The wise ones abide in that. Therefore, these Dhara and other such steadfast entities do not waver from their constant contemplation (dhyāna).

Words meanings summery:

• सः (saḥ) - that, he

• स्वभावः (svabhāvaḥ) - intrinsic nature, inherent characteristic, one's own being

• अङ्ग (aṅga) - O dear one, O child

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• तत्र (tatra) - there, in that, in that regard

• तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain

• पण्डिताः (paṇḍitāḥ) - wise ones, learned persons, scholars

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• विचलन्ति (vicalanti) - they waver, they deviate, they move away

• एते (ete) - these (masculine plural)

• नित्य-ध्यानात् (nitya-dhyānāt) - from constant meditation/contemplation

• धर-आदयः (dhara-ādayaḥ) - Dhara and others, beginning with Dhara (referring to a class of deities or steadfast entities like mountains)

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it

स्वभावः (svabhāvaḥ) - intrinsic nature, inherent characteristic, one's own being

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent characteristic, one's own being

Compound type : karmadhāraya (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, state, nature, existence
  noun (masculine)
  Root: bhū (class 1)

अङ्ग (aṅga) - O dear one, O child

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, what has been, past

Past Passive Participle (used as noun)

Derived from the root bhū (to be, to exist).

Root: bhū (class 1)

तत्र (tatra) - there, in that, in that regard

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain

(verb)

3rd person , plural, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

पण्डिताः (paṇḍitāḥ) - wise ones, learned persons, scholars

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - wise, learned, scholar

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

न (na) - not, no

(indeclinable)

विचलन्ति (vicalanti) - they waver, they deviate, they move away

(verb)

3rd person , plural, active, present indicative (laṭ) of cal

Prefix: vi

Root: cal (class 1)

एते (ete) - these (masculine plural)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

नित्य-ध्यानात् (nitya-dhyānāt) - from constant meditation/contemplation

(noun)

Ablative, neuter, singular of nitya-dhyāna

nitya-dhyāna - constant meditation/contemplation

Compound type : karmadhāraya (nitya+dhyāna)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• dhyāna – meditation, contemplation, deep thought (dhyāna)
  noun (neuter)
  Root: dhyai (class 1)

धर-आदयः (dhara-ādayaḥ) - Dhara and others, beginning with Dhara (referring to a class of deities or steadfast entities like mountains)

(noun)

Nominative, masculine, plural of dhara-ādi

dhara-ādi - Dhara and others, beginning with Dhara

Compound type : bahuvrīhi (dhara+ādi)

• dhara – supporter, bearer (often referring to mountains or a class of deities like Vasus)
  noun (masculine)
  Root: dhṛ (class 1)
• ādi – beginning, etc., and others
  noun (masculine)