योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-82

न विश्वमस्ति नैवासीन्न च नाम भविष्यति ।
इदमाभासते शान्तं चिद्व्योम परमात्मनि ॥ ८२ ॥

na viśvamasti naivāsīnna ca nāma bhaviṣyati ,
idamābhāsate śāntaṃ cidvyoma paramātmani 82

82. na viśvam asti na eva āsīt na ca nāma bhaviṣyati
idam ābhāsate śāntam citvyoma paramātmani

82. viśvam na asti na eva āsīt na ca nāma bhaviṣyati
idam śāntam citvyoma paramātmani ābhāsate

82. The universe (viśvam) does not exist, nor did it ever exist, nor will it ever exist. This tranquil expanse of consciousness (cidvyoman) appears in the Supreme Self (paramātman).

Words meanings summery:

• न (na) - not, no

• विश्वम् (viśvam) - the universe, the all, whole

• अस्ति (asti) - is, exists

• न (na) - not, no

• एव (eva) - indeed, only

• आसीत् (āsīt) - was, existed

• न (na) - not, no

• च (ca) - and, also

• नाम (nāma) - indeed, truly, by name

• भविष्यति (bhaviṣyati) - will be, will exist

• इदम् (idam) - refers to what appears, specifically the cidvyoma. (this)

• आभासते (ābhāsate) - appears, shines forth, manifests

• शान्तम् (śāntam) - tranquil, peaceful, calm

• चित्व्योम (citvyoma) - consciousness-space, expanse of consciousness

• परमात्मनि (paramātmani) - in the Supreme Self

Words meanings and morphology

न (na) - not, no

(indeclinable)

विश्वम् (viśvam) - the universe, the all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

3rd person, singular, present tense, active voice. Root from Dhātupāṭha (adādi, 2nd class).

Root: as (class 2)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

imperfect active

3rd person, singular, imperfect tense, active voice. Root from Dhātupāṭha (adādi, 2nd class).

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

नाम (nāma) - indeed, truly, by name

(indeclinable)

Can also be a noun (name). Here, used as an indeclinable particle for emphasis.

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future active

3rd person, singular, future tense, active voice. Root from Dhātupāṭha (bhvādi, 1st class).

Root: bhū (class 1)

इदम् (idam) - refers to what appears, specifically the cidvyoma. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

आभासते (ābhāsate) - appears, shines forth, manifests

(verb)

3rd person , singular, middle, present (lat) of ā-bhās

present middle

3rd person, singular, present tense, middle voice. Root bhās (to shine) with prefix ā-.

Prefix: ā

Root: bhās (class 1)

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, quiet, ceased

past passive participle

Past passive participle of root śam (to be calm).

Root: śam (class 4)

चित्व्योम (citvyoma) - consciousness-space, expanse of consciousness

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - consciousness-space, expanse of consciousness

Compound noun.

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, thought, understanding
  noun (feminine)
  From root cit (to perceive, understand).
  Root: cit (class 1)
• vyoman – sky, atmosphere, space, expanse
  noun (neuter)
  From root vyā (to pervade).
  Root: vyā (class 2)

परमात्मनि (paramātmani) - in the Supreme Self

(noun)

Locative, masculine, singular of paramātman

paramātman - the Supreme Self, the ultimate (ātman)

Compound noun.

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, the individual soul or the universal principle (ātman)
  noun (masculine)
  Root: an (class 2)