योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-44

यो ह्यद्यापि न संप्राप्तः पण्डितैरविखण्डितैः ।
स इतः प्राप्यते बोधः सुवर्णमिव सैकतात् ॥ ४४ ॥

yo hyadyāpi na saṃprāptaḥ paṇḍitairavikhaṇḍitaiḥ ,
sa itaḥ prāpyate bodhaḥ suvarṇamiva saikatāt 44

44. yaḥ hi adya api na saṃprāptaḥ paṇḍitaiḥ avikhaṇḍitaiḥ
saḥ itaḥ prāpyate bodhaḥ suvarṇam iva saikatāt

44. yaḥ bodhaḥ hi adya api avikhaṇḍitaiḥ paṇḍitaiḥ na
saṃprāptaḥ saḥ itaḥ saikatāt suvarṇam iva prāpyate

44. That knowledge (bodha) which, indeed, even now has not been fully comprehended by undisputed scholars, is obtained from this [text], just as gold is [extracted] from sand.

Words meanings summery:

• यः (yaḥ) - that (knowledge) which (which, who)

• हि (hi) - indeed, surely, for

• अद्य (adya) - today, now

• अपि (api) - even, also, though

• न (na) - not, no

• संप्राप्तः (saṁprāptaḥ) - attained, obtained, fully comprehended

• पण्डितैः (paṇḍitaiḥ) - by scholars, by the learned

• अविखण्डितैः (avikhaṇḍitaiḥ) - unchallenged, undisputed, unbroken

• सः (saḥ) - that (knowledge/understanding) (that (demonstrative pronoun))

• इतः (itaḥ) - from this (text/work) (from here, from this)

• प्राप्यते (prāpyate) - is obtained, is attained

• बोधः (bodhaḥ) - understanding, knowledge (bodha)

• सुवर्णम् (suvarṇam) - gold

• इव (iva) - like, as

• सैकतात् (saikatāt) - from sand (referring to extraction) (from sand, from sandy ground)

Words meanings and morphology

यः (yaḥ) - that (knowledge) which (which, who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

हि (hi) - indeed, surely, for

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

अपि (api) - even, also, though

(indeclinable)

न (na) - not, no

(indeclinable)

संप्राप्तः (saṁprāptaḥ) - attained, obtained, fully comprehended

(adjective)

Nominative, masculine, singular of saṃprāpta

saṁprāpta - attained, obtained, reached, fully understood

Past Passive Participle

Derived from root 'āp' (to obtain) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: āp (class 5)

पण्डितैः (paṇḍitaiḥ) - by scholars, by the learned

(noun)

Instrumental, masculine, plural of paṇḍita

paṇḍita - scholar, learned person, wise man

अविखण्डितैः (avikhaṇḍitaiḥ) - unchallenged, undisputed, unbroken

(adjective)

Instrumental, masculine, plural of avikhaṇḍita

avikhaṇḍita - undivided, unbroken, undisputed, unchallenged

Past Passive Participle

Derived from root 'khaṇḍ' (to break, divide) with prefixes 'a' (negation) and 'vi'.

Compound type : nañ-tatpuruṣa (a+vikhaṇḍita)

• a – not, non-, un-
  indeclinable
• vikhaṇḍita – divided, broken, defeated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'khaṇḍ' (to break) with prefix 'vi'.
  Prefix: vi
  Root: khaṇḍ (class 10)

सः (saḥ) - that (knowledge/understanding) (that (demonstrative pronoun))

(pronoun)

Nominative, masculine, singular of tad

tad - that, it (demonstrative pronoun)

इतः (itaḥ) - from this (text/work) (from here, from this)

(indeclinable)

प्राप्यते (prāpyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Present tense, 3rd person singular, passive voice. From root 'āp' with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

बोधः (bodhaḥ) - understanding, knowledge (bodha)

(noun)

Nominative, masculine, singular of bodha

bodha - understanding, knowledge (bodha), perception, awakening

Derived from root 'budh' (to know, understand).

Root: budh (class 1)

सुवर्णम् (suvarṇam) - gold

(noun)

Nominative, neuter, singular of suvarṇa

suvarṇa - gold, good color

Compound type : karmadhāraya (su+varṇa)

• su – good, well, excellent
  indeclinable
• varṇa – color, hue
  noun (masculine)

इव (iva) - like, as

(indeclinable)

सैकतात् (saikatāt) - from sand (referring to extraction) (from sand, from sandy ground)

(noun)

Ablative, neuter, singular of saikata

saikata - sandy, consisting of sand, sand-bank, sandy ground

Derived from 'sikatā' (sand).