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7,103

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-103, verse-12

अन्यन्न संभवत्यत्र सर्गादावेव कारणम् ।
यन्नाम तदिदानीं स्यात्कथ्यतां कीदृशं कथम् ॥ १२ ॥
anyanna saṃbhavatyatra sargādāveva kāraṇam ,
yannāma tadidānīṃ syātkathyatāṃ kīdṛśaṃ katham 12
12. anyat na saṃbhavati atra sargādau eva kāraṇam
yat nāma tat idānīm syāt kathyatām kīdṛśam katham
12. atra sargādau eva anyat kāraṇam na saṃbhavati
yat nāma tat idānīm syāt kīdṛśam katham kathyatām
12. No other cause is possible here, right from creation's beginning. What, then, would its name be now? Let it be told: of what kind is it, and how does it manifest?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्यत् (anyat) - other, another
  • (na) - not, no
  • संभवति (saṁbhavati) - is possible, occurs, exists
  • अत्र (atra) - here, in this matter
  • सर्गादौ (sargādau) - at the beginning of creation
  • एव (eva) - Emphasizes sargādau. (indeed, just, only, precisely)
  • कारणम् (kāraṇam) - cause, reason
  • यत् (yat) - Interrogative for nāma. (what, which)
  • नाम (nāma) - Used as an emphatic particle or to ask for a name. (name, indeed, by name)
  • तत् (tat) - Refers to the hypothetical other cause. (that)
  • इदानीम् (idānīm) - now, at present
  • स्यात् (syāt) - Expresses possibility or hypothetical condition. (may be, should be, would be)
  • कथ्यताम् (kathyatām) - let it be told/spoken
  • कीदृशम् (kīdṛśam) - of what kind, what nature
  • कथम् (katham) - how, in what manner

Words meanings and morphology

अन्यत् (anyat) - other, another
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
Note: Refers to kāraṇam.
(na) - not, no
(indeclinable)
संभवति (saṁbhavati) - is possible, occurs, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of saṃbhū
Present active indicative, 3rd person singular.
From root bhū (class 1) with prefix sam-.
Prefix: sam
Root: bhū (class 1)
अत्र (atra) - here, in this matter
(indeclinable)
From idam (this) with suffix tra.
Note: Refers to the context of discussion.
सर्गादौ (sargādau) - at the beginning of creation
(noun)
Locative, masculine, singular of sargādi
sargādi - beginning of creation
Compound of sarga and ādi.
Compound type : tatpuruṣa (sarga+ādi)
  • sarga – creation, emission, discharge
    noun (masculine)
    From root sṛj.
    Root: sṛj (class 6)
  • ādi – beginning, commencement, first
    noun (masculine)
    Root: ad (class 2)
एव (eva) - Emphasizes sargādau. (indeed, just, only, precisely)
(indeclinable)
कारणम् (kāraṇam) - cause, reason
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument, motive
From root kṛ (to do) with suffix ana.
Root: kṛ (class 8)
यत् (yat) - Interrogative for nāma. (what, which)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Forms a compound-like expression yat nāma.
नाम (nāma) - Used as an emphatic particle or to ask for a name. (name, indeed, by name)
(noun)
Nominative, neuter, singular of nāman
nāman - name, designation, appellation
Also used as an indeclinable particle.
Note: When used with yat, it acts as an emphatic interrogative or asks "what name".
तत् (tat) - Refers to the hypothetical other cause. (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
इदानीम् (idānīm) - now, at present
(indeclinable)
From idam (this) with suffix dānīm.
स्यात् (syāt) - Expresses possibility or hypothetical condition. (may be, should be, would be)
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative active, 3rd person singular.
From root as (class 2).
Root: as (class 2)
कथ्यताम् (kathyatām) - let it be told/spoken
(verb)
3rd person , singular, passive, imperative (loṭ) of kath
Imperative passive, 3rd person singular.
From root kath (class 10, often treated as denominative from kathā).
Root: kath (class 10)
कीदृशम् (kīdṛśam) - of what kind, what nature
(adjective)
neuter, singular of kīdṛśa
kīdṛśa - of what kind, what sort, how, of what nature
Derived from kim (what) + dṛś (to see) + suffix a.
Root: dṛś (class 1)
कथम् (katham) - how, in what manner
(indeclinable)