योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-46

अज्ञानान्मत्सरान्मोहादविचारिभिरेकता ।
अवहेलितशास्त्रार्थैः कर्तव्या नात्महन्तृभिः ॥ ४६ ॥

ajñānānmatsarānmohādavicāribhirekatā ,
avahelitaśāstrārthaiḥ kartavyā nātmahantṛbhiḥ 46

46. ajñānāt matsarāt mohāt avicāribhiḥ ekatā
avahelitaśāstrārthaiḥ kartavyā na ātmahantṛbhiḥ

46. ajñānāt matsarāt mohāt avicāribhiḥ
avahelitaśāstrārthaiḥ ātmahantṛbhiḥ ekatā na kartavyā

46. Unity or agreement should not be made by the thoughtless, by those who disregard the meaning of the natural law (dharma), or by those who destroy the self (ātman), due to ignorance, envy, or delusion.

Words meanings summery:

• अज्ञानात् (ajñānāt) - from ignorance, out of lack of knowledge

• मत्सरात् (matsarāt) - from envy, out of malice, due to jealousy

• मोहात् (mohāt) - from delusion, out of confusion, due to infatuation

• अविचारिभिः (avicāribhiḥ) - by the thoughtless, by the undiscriminating, by those lacking consideration

• एकता (ekatā) - unity, oneness, agreement

• अवहेलितशास्त्रार्थैः (avahelitaśāstrārthaiḥ) - by those who disregard the meaning of natural law (dharma) (by those who disregard the meaning of scripture, by those who scorn the purpose of the teachings)

• कर्तव्या (kartavyā) - should be done, ought to be made

• न (na) - not, no

• आत्महन्तृभिः (ātmahantṛbhiḥ) - by those who destroy the self (ātman) (by those who destroy the self, by self-destroyers)

Words meanings and morphology

अज्ञानात् (ajñānāt) - from ignorance, out of lack of knowledge

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, want of knowledge

Formed with negation 'a-' and root jñā (to know)

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Indicates cause.

मत्सरात् (matsarāt) - from envy, out of malice, due to jealousy

(noun)

Ablative, masculine, singular of matsara

matsara - envy, jealousy, malice, hatred

Note: Indicates cause.

मोहात् (mohāt) - from delusion, out of confusion, due to infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, bewilderment, confusion, ignorance

From root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Indicates cause.

अविचारिभिः (avicāribhiḥ) - by the thoughtless, by the undiscriminating, by those lacking consideration

(adjective)

Instrumental, masculine, plural of avicārin

avicārin - thoughtless, inconsiderate, undiscriminating

Formed with negation 'a-' and vicārin (thinking, discriminating)

Compound type : nañ-tatpuruṣa (a+vicārin)

• a – not, non
  indeclinable
• vicārin – thinking, discriminating, discerning
  adjective (masculine)
  Agent noun/adjective from root car (to move) with prefix vi- and suffix -in
  From root car (to move) with prefix vi- and suffix -in
  Prefix: vi
  Root: car (class 1)

Note: Acts as agent for `kartavyā`.

एकता (ekatā) - unity, oneness, agreement

(noun)

Nominative, feminine, singular of ekatā

ekatā - unity, oneness, identity, agreement

From eka (one) with suffix -tā (feminine noun forming suffix)

Note: Subject of the passive verb `kartavyā`.

अवहेलितशास्त्रार्थैः (avahelitaśāstrārthaiḥ) - by those who disregard the meaning of natural law (dharma) (by those who disregard the meaning of scripture, by those who scorn the purpose of the teachings)

(adjective)

Instrumental, masculine, plural of avahelitaśāstrārtha

avahelitaśāstrārtha - one who disregards the meaning of scripture/dharma

Compound type : bahuvrīhi (avahelita+śāstrārtha)

• avahelita – disregarded, scorned, neglected
  adjective (masculine)
  Past Passive Participle
  From root hel (to disregard, scorn) with prefix ava-
  Prefix: ava
  Root: hel (class 1)
• śāstrārtha – meaning of scripture, purpose of doctrine, object of natural law (dharma)
  noun (masculine)

Note: Acts as agent for `kartavyā`.

कर्तव्या (kartavyā) - should be done, ought to be made

(adjective)

Nominative, feminine, singular of kartavya

kartavya - that which should be done, duty, proper

Gerundive (Future Passive Participle)

From root kṛ (to do, make) with suffix -tavya

Root: kṛ (class 8)

Note: Agrees with `ekatā`.

न (na) - not, no

(indeclinable)

Note: Negates `kartavyā`.

आत्महन्तृभिः (ātmahantṛbhiḥ) - by those who destroy the self (ātman) (by those who destroy the self, by self-destroyers)

(noun)

Instrumental, masculine, plural of ātmahantṛ

ātmahantṛ - self-destroyer, one who destroys the soul/self (ātman)

Compound of ātman (self) and hantṛ (destroyer)

Compound type : tatpuruṣa (ātman+hantṛ)

• ātman – self, soul, supreme spirit (ātman)
  noun (masculine)
• hantṛ – destroyer, killer
  noun (masculine)
  Agent noun from root han (to strike, kill)
  Root: han (class 2)

Note: Acts as agent for `kartavyā`.