योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-49

संविन्मात्रा भवन्तो हि तद्भावोऽस्त्यतिनिर्मलः ।
स्थितोऽस्मीति भवत्पुण्यैर्ननु नास्मि न चापरः ॥ ४९ ॥

saṃvinmātrā bhavanto hi tadbhāvo'styatinirmalaḥ ,
sthito'smīti bhavatpuṇyairnanu nāsmi na cāparaḥ 49

49. saṃvinmātrā bhavantaḥ hi tat bhāvaḥ asti atinirmalaḥ
sthitaḥ asmi iti bhavatpuṇyaiḥ nanu na asmi na ca aparaḥ

49. bhavantaḥ hi saṃvinmātrā tat bhāvaḥ atinirmalaḥ asti
nanu bhavatpuṇyaiḥ sthitaḥ asmi iti na asmi na ca aparaḥ

49. Indeed, you are solely pure consciousness (saṃvit); that intrinsic nature (bhāva) is exceedingly pure. Surely, by your virtues (puṇya), (the notion) 'I exist' is neither my true identity nor something separate.

Words meanings summery:

• संविन्मात्रा (saṁvinmātrā) - consisting of pure consciousness, consciousness alone

• भवन्तः (bhavantaḥ) - you (plural honorific)

• हि (hi) - indeed, surely, because

• तत् (tat) - that

• भावः (bhāvaḥ) - state of being, intrinsic nature, existence

• अस्ति (asti) - is, exists

• अतिनिर्मलः (atinirmalaḥ) - exceedingly pure, very pure

• स्थितः (sthitaḥ) - established, standing, being, existing

• अस्मि (asmi) - I am

• इति (iti) - thus, so, indicating quoted speech or thought

• भवत्पुण्यैः (bhavatpuṇyaiḥ) - by your merits/virtues

• ननु (nanu) - surely, indeed, isn't it so?

• न (na) - not

• अस्मि (asmi) - I am

• न (na) - not

• च (ca) - and

• अपरः (aparaḥ) - another, different, not other

Words meanings and morphology

संविन्मात्रा (saṁvinmātrā) - consisting of pure consciousness, consciousness alone

(adjective)

Nominative, feminine, singular of saṃvinmātra

saṁvinmātra - consisting of pure consciousness, consciousness alone

Compound type : tatpurusha (saṃvid+mātra)

• saṃvid – consciousness, knowledge
  noun (feminine)
• mātra – mere, only, measure
  adjective (neuter)

भवन्तः (bhavantaḥ) - you (plural honorific)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you, being, becoming

present active participle

root bhū (class 1) + śatṛ

Root: bhū (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

भावः (bhāvaḥ) - state of being, intrinsic nature, existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, being, existence, intrinsic nature, feeling, disposition

from root bhū (to be, become)

Root: bhū (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अतिनिर्मलः (atinirmalaḥ) - exceedingly pure, very pure

(adjective)

Nominative, masculine, singular of atinirmala

atinirmala - exceedingly pure, very pure

Compound type : tatpurusha (ati+nirmala)

• ati – excessively, beyond, very
  indeclinable
• nirmala – pure, spotless, clear
  adjective (masculine)

स्थितः (sthitaḥ) - established, standing, being, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - established, standing, being, existing, stable

Past Passive Participle

from root sthā (class 1) + kta (suffix)

Root: sthā (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

भवत्पुण्यैः (bhavatpuṇyaiḥ) - by your merits/virtues

(noun)

Instrumental, neuter, plural of bhavatpuṇya

bhavatpuṇya - your merit/virtue

Compound type : tatpurusha (bhavat+puṇya)

• bhavat – your, belonging to you
  pronoun
• puṇya – merit, virtue, good deed, righteousness
  noun (neuter)

ननु (nanu) - surely, indeed, isn't it so?

(indeclinable)

न (na) - not

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

अपरः (aparaḥ) - another, different, not other

(adjective)

Nominative, masculine, singular of apara

apara - other, another, different, subsequent