योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-76

स्वभावस्य परा वृत्तिर्मनागेवाशु तस्य सा ।
स्वभावादविभिन्नैव सेदं जगदिति स्थिता ॥ ७६ ॥

svabhāvasya parā vṛttirmanāgevāśu tasya sā ,
svabhāvādavibhinnaiva sedaṃ jagaditi sthitā 76

76. svabhāvasya parā vṛttiḥ manāk eva āśu tasya sā
svabhāvāt avibhinnā eva sā idam jagat iti sthitā

76. tasya svabhāvasya parā vṛttiḥ hi sā manāk eva āśu
sā eva svabhāvāt avibhinnā idam jagat iti sthitā

76. That supreme activity (vṛtti) of the intrinsic nature (svabhāva) is indeed its subtle and swift manifestation. This very activity, being non-different from the intrinsic nature (svabhāva) itself, is established as this world (jagat).

Words meanings summery:

• स्वभावस्य (svabhāvasya) - of the intrinsic nature (svabhāva) (of the intrinsic nature, of one's own being)

• परा (parā) - supreme (supreme, highest, ultimate, subsequent)

• वृत्तिः (vṛttiḥ) - supreme activity/manifestation (activity, modification, state, livelihood)

• मनाक् (manāk) - subtle (slight) (a little, slightly, scarcely)

• एव (eva) - indeed (indeed, only, just)

• आशु (āśu) - swiftly (quickly, swiftly, immediately)

• तस्य (tasya) - its (referring to `svabhāvasya`) (of that, of him, its)

• सा (sā) - that (supreme activity) (that, she)

• स्वभावात् (svabhāvāt) - from the intrinsic nature (svabhāva) (from the intrinsic nature, by intrinsic nature)

• अविभिन्ना (avibhinnā) - non-different (not different, identical, inseparable)

• एव (eva) - itself (emphasis) (indeed, only, just)

• सा (sā) - this (activity) (that, she)

• इदम् (idam) - this

• जगत् (jagat) - world (jagat) (world, universe, moving)

• इति (iti) - thus (introducing or concluding a statement) (thus, so, in this way)

• स्थिता (sthitā) - is established as (stands, exists, situated)

Words meanings and morphology

स्वभावस्य (svabhāvasya) - of the intrinsic nature (svabhāva) (of the intrinsic nature, of one's own being)

(noun)

Genitive, masculine, singular of svabhāva

svabhāva - own being, inherent nature, intrinsic disposition, essential character

Prefix: sva

Root: bhū (class 1)

परा (parā) - supreme (supreme, highest, ultimate, subsequent)

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, subsequent

Note: Modifies `vṛttiḥ`.

वृत्तिः (vṛttiḥ) - supreme activity/manifestation (activity, modification, state, livelihood)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - activity, modification, state, function, existence, livelihood

Root: vṛt (class 1)

Note: Subject of the first clause.

मनाक् (manāk) - subtle (slight) (a little, slightly, scarcely)

(indeclinable)

Note: Adverb modifying the nature of the manifestation.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

आशु (āśu) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Note: Adverb modifying the speed of manifestation.

तस्य (tasya) - its (referring to `svabhāvasya`) (of that, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

सा (sā) - that (supreme activity) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

स्वभावात् (svabhāvāt) - from the intrinsic nature (svabhāva) (from the intrinsic nature, by intrinsic nature)

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - own being, inherent nature, intrinsic disposition, essential character

Prefix: sva

Root: bhū (class 1)

Note: Expresses difference from.

अविभिन्ना (avibhinnā) - non-different (not different, identical, inseparable)

(adjective)

Nominative, feminine, singular of avabhinna

avibhinnā - not divided, undivided, not distinct, identical

Negation (`a`) of `vibhinnā` (divided, separated). Derived from root `bhid` with prefix `vi`.

Prefixes: a+vi

Root: bhid (class 7)

Note: Agrees with `sā` (second occurrence).

एव (eva) - itself (emphasis) (indeed, only, just)

(indeclinable)

सा (sā) - this (activity) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Subject of the second clause.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Modifies `jagat`.

जगत् (jagat) - world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

Note: Predicative nominative.

इति (iti) - thus (introducing or concluding a statement) (thus, so, in this way)

(indeclinable)

स्थिता (sthitā) - is established as (stands, exists, situated)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, established, abiding

Past Passive Participle

Derived from root `sthā`.

Root: sthā (class 1)