योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-26

स्वयमेव विचार्येदं परो बोधोऽनुभूयते ।
संसाराध्वश्रमहरो न त्वेतद्वरशापवत् ॥ २६ ॥

svayameva vicāryedaṃ paro bodho'nubhūyate ,
saṃsārādhvaśramaharo na tvetadvaraśāpavat 26

26. svayam eva vicārya idam paraḥ bodhaḥ anubhūyate
saṃsāra-adhva-śrama-haraḥ na tu etat vara-śāpa-vat

26. svayam eva idam vicārya paraḥ bodhaḥ anubhūyate
saṃsāra-adhva-śrama-haraḥ tu etat vara-śāpa-vat na

26. Having contemplated this oneself, the supreme understanding (bodha) is experienced. It removes the weariness of the path of transmigration (saṃsāra), and it is not like a boon or a curse.

Words meanings summery:

• स्वयम् (svayam) - by oneself (by oneself, personally)

• एव (eva) - indeed, precisely (only, just, indeed, precisely)

• विचार्य (vicārya) - having contemplated (having considered, having deliberated)

• इदम् (idam) - this (scripture/teaching) (this, this one)

• परः (paraḥ) - supreme (supreme, highest, ultimate, other)

• बोधः (bodhaḥ) - supreme understanding (bodha) (knowledge, understanding, awakening, perception)

• अनुभूयते (anubhūyate) - is experienced (is experienced, is felt, is perceived)

• संसार-अध्व-श्रम-हरः (saṁsāra-adhva-śrama-haraḥ) - removing the weariness of the path of transmigration (saṃsāra) (removing the weariness of the path of transmigration)

• न (na) - not (not, no)

• तु (tu) - but (but, indeed, however)

• एतत् (etat) - this (understanding) (this, this one)

• वर-शाप-वत् (vara-śāpa-vat) - like a boon or a curse

Words meanings and morphology

स्वयम् (svayam) - by oneself (by oneself, personally)

(indeclinable)

Adverbial particle from sva (self)

एव (eva) - indeed, precisely (only, just, indeed, precisely)

(indeclinable)

Particle

विचार्य (vicārya) - having contemplated (having considered, having deliberated)

(indeclinable)

Absolutive (Gerund)

From vi + root car (to move) in causative form (cāraya), then lyaP suffix.

Prefix: vi

Root: car (class 1)

इदम् (idam) - this (scripture/teaching) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Object of vicārya.

परः (paraḥ) - supreme (supreme, highest, ultimate, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

बोधः (bodhaḥ) - supreme understanding (bodha) (knowledge, understanding, awakening, perception)

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception, insight

From root budh (to know, understand)

Root: budh (class 1)

Note: Subject of anubhūyate.

अनुभूयते (anubhūyate) - is experienced (is experienced, is felt, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

From anu + root bhū (to be, exist). Passive form.

Prefix: anu

Root: bhū (class 1)

संसार-अध्व-श्रम-हरः (saṁsāra-adhva-śrama-haraḥ) - removing the weariness of the path of transmigration (saṃsāra) (removing the weariness of the path of transmigration)

(adjective)

Nominative, masculine, singular of saṃsāra-adhva-śrama-hara

saṁsāra-adhva-śrama-hara - remover of the weariness from the path of cyclic existence

Compound

Compound type : Tatpurusha (saṃsāra+adhvan+śrama+hara)

• saṃsāra – cyclic existence, transmigration, wandering
  noun (masculine)
  From 'sam' + root 'sṛ' (to flow)
  Prefix: sam
  Root: sṛ (class 1)
• adhvan – path, road, journey
  noun (masculine)
• śrama – fatigue, weariness, exertion, toil
  noun (masculine)
  Root: śram (class 4)
• hara – removing, taking away, carrying
  adjective (masculine)
  Agent noun/suffix
  From root 'hṛ' (to seize, carry, remove)
  Root: hṛ (class 1)

Note: Refers to bodhaḥ.

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, indeed, however)

(indeclinable)

Particle

एतत् (etat) - this (understanding) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Refers to the bodha.

वर-शाप-वत् (vara-śāpa-vat) - like a boon or a curse

(adjective)

Nominative, neuter, singular of vara-śāpa-vat

vara-śāpa-vat - like a boon or a curse

Compound with suffix -vat (like, possessing)

Compound type : Dvandva followed by vat suffix (vara+śāpa+vat)

• vara – boon, blessing, wish, choice
  noun (masculine)
  From root 'vṛ' (to choose)
  Root: vṛ (class 9)
• śāpa – curse, imprecation
  noun (masculine)
  From root 'śap' (to curse)
  Root: śap (class 1)
• vat – like, resembling, possessing
  suffix
  Taddhita suffix

Note: Adjective modifying etat.