योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-58

पदे सर्वेन्द्रियातीते मनःषष्ठेन्द्रियात्मनाम् ।
भावानां कारणं नास्ति मनःषष्ठेन्द्रियात्मकम् ॥ ५८ ॥

pade sarvendriyātīte manaḥṣaṣṭhendriyātmanām ,
bhāvānāṃ kāraṇaṃ nāsti manaḥṣaṣṭhendriyātmakam 58

58. pade sarvendriyātīte manaḥṣaṣṭhendriyātmanām
bhāvānām kāraṇam na asti manaḥṣaṣṭhendriyātmakam

58. sarvendriyātīte pade bhāvānām manaḥṣaṣṭhendriyātmanām
kāraṇam na asti manaḥṣaṣṭhendriyātmakam

58. In the state (pada) which transcends all senses, there is no cause for those phenomena (bhāvāḥ) which include the mind as their sixth sense. The cause itself is not of the nature of the mind and the five senses.

Words meanings summery:

• पदे (pade) - in the state, in the place, in the word

• सर्वेन्द्रियातीते (sarvendriyātīte) - in that which is beyond all senses

• मनःषष्ठेन्द्रियात्मनाम् (manaḥṣaṣṭhendriyātmanām) - of those whose nature is the mind as the sixth sense, of those whose essence is mind and the six senses

• भावानाम् (bhāvānām) - of the existences, of the phenomena

• कारणम् (kāraṇam) - cause, reason

• न (na) - not, no

• अस्ति (asti) - is, exists

• मनःषष्ठेन्द्रियात्मकम् (manaḥṣaṣṭhendriyātmakam) - whose nature is the mind as the sixth sense, consisting of mind and the six senses

Words meanings and morphology

पदे (pade) - in the state, in the place, in the word

(noun)

Locative, neuter, singular of pada

pada - step, foot, position, state, word, place

सर्वेन्द्रियातीते (sarvendriyātīte) - in that which is beyond all senses

(adjective)

Locative, neuter, singular of sarvendriyātīta

sarvendriyātīta - beyond all senses

Compound type : tatpuruṣa (sarva+indriya+atīta)

• sarva – all, every, whole
  pronoun (masculine)
• indriya – sense, sense organ, faculty
  noun (neuter)
• atīta – past, gone beyond, transcended
  adjective (masculine)
  Past Passive Participle
  from root i with upasarga ati
  Prefix: ati
  Root: i (class 2)

Note: Agrees with 'pade'.

मनःषष्ठेन्द्रियात्मनाम् (manaḥṣaṣṭhendriyātmanām) - of those whose nature is the mind as the sixth sense, of those whose essence is mind and the six senses

(adjective)

Genitive, masculine, plural of manaḥṣaṣṭhendriyātman

manaḥṣaṣṭhendriyātman - whose nature is the mind as the sixth sense

Compound type : bahuvrīhi (manas+ṣaṣṭha+indriya+ātman)

• manas – mind, intellect, thought
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (masculine)
• indriya – sense, sense organ, faculty
  noun (neuter)
• ātman – self, soul, essence, nature
  noun (masculine)

Note: Agrees with 'bhāvānām'.

भावानाम् (bhāvānām) - of the existences, of the phenomena

(noun)

Genitive, masculine, plural of bhāva

bhāva - existence, state, being, phenomena, feeling

Root: bhū (class 1)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

derived from root kṛ (to do)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

मनःषष्ठेन्द्रियात्मकम् (manaḥṣaṣṭhendriyātmakam) - whose nature is the mind as the sixth sense, consisting of mind and the six senses

(adjective)

Nominative, neuter, singular of manaḥṣaṣṭhendriyātmaka

manaḥṣaṣṭhendriyātmaka - whose nature is the mind as the sixth sense, consisting of mind and the five senses

Compound type : bahuvrīhi (manas+ṣaṣṭha+indriya+ātmaka)

• manas – mind, intellect, thought
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (masculine)
• indriya – sense, sense organ, faculty
  noun (neuter)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (masculine)

Note: Agrees with 'kāraṇam'.