योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-29

महामोहमयी माया मिथ्यैवाहमिति स्थिता ।
शास्त्रार्थभावनेनाशु मुच्यतां परशोच्यता ॥ २९ ॥

mahāmohamayī māyā mithyaivāhamiti sthitā ,
śāstrārthabhāvanenāśu mucyatāṃ paraśocyatā 29

29. mahāmohamayī māyā mithyā eva aham iti sthitā
śāstrārthabhāvanena āśu mucyatām paraśocyatā

29. mahāmohamayī māyā mithyā eva aham iti sthitā
paraśocyatā (sā) āśu śāstrārthabhāvanena mucyatām

29. The illusion (māyā), which is steeped in profound delusion and established as 'I am' (the ego), being truly false and greatly lamentable, should be quickly abandoned through the contemplation of the meaning of the scriptures.

Words meanings summery:

• महामोहमयी (mahāmohamayī) - consisting of great delusion, full of great delusion

• माया (māyā) - illusion, cosmic illusion (māyā)

• मिथ्या (mithyā) - falsely, incorrectly, unreal, untrue

• एव (eva) - indeed, certainly, only, merely

• अहम् (aham) - referring to the false egoic identification (I, my ego)

• इति (iti) - thus, in this manner, as (indicating a quote or thought)

• स्थिता (sthitā) - established, existing, situated

• शास्त्रार्थभावनेन (śāstrārthabhāvanena) - by the contemplation of the meaning of the scriptures

• आशु (āśu) - quickly, swiftly

• मुच्यताम् (mucyatām) - let it be released, let it be abandoned

• परशोच्यता (paraśocyatā) - the state of being an object of grief for others, supreme lamentability

Words meanings and morphology

महामोहमयी (mahāmohamayī) - consisting of great delusion, full of great delusion

(adjective)

Nominative, feminine, singular of mahāmohamayī

mahāmohamayī - consisting of great delusion, full of great delusion

Compound type : tatpuruṣa (mahā+moha+mayī)

• mahā – great, large
  adjective
• moha – delusion, infatuation, bewilderment
  noun (masculine)
• mayī – consisting of, full of (feminine suffix)
  suffix (feminine)
  Feminine form of -maya

माया (māyā) - illusion, cosmic illusion (māyā)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, cosmic illusion, magic, artifice (māyā)

मिथ्या (mithyā) - falsely, incorrectly, unreal, untrue

(indeclinable)

Note: Adverbial use.

एव (eva) - indeed, certainly, only, merely

(indeclinable)

अहम् (aham) - referring to the false egoic identification (I, my ego)

(pronoun)

Nominative, singular of aham

aham - I, self, ego

Note: Here, referring to the false egoic identification.

इति (iti) - thus, in this manner, as (indicating a quote or thought)

(indeclinable)

स्थिता (sthitā) - established, existing, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, established, existing

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Qualifies māyā.

शास्त्रार्थभावनेन (śāstrārthabhāvanena) - by the contemplation of the meaning of the scriptures

(noun)

Instrumental, neuter, singular of śāstrārthabhāvana

śāstrārthabhāvana - contemplation of the meaning of scriptures

Compound type : tatpuruṣa (śāstra+artha+bhāvana)

• śāstra – scripture, sacred text
  noun (neuter)
• artha – meaning, purpose, object
  noun (masculine)
• bhāvana – contemplation, reflection, causing to be
  noun (neuter)
  Derived from root bhū (to be) with causal suffix -i and suffix -ana.
  Root: bhū (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

मुच्यताम् (mucyatām) - let it be released, let it be abandoned

(verb)

3rd person , singular, passive, imperative (loṭ) of muc

Passive Imperative 3rd person singular

Root muc in passive voice, imperative mood.

Root: muc (class 6)

Note: The subject is māyā and paraśocyatā.

परशोच्यता (paraśocyatā) - the state of being an object of grief for others, supreme lamentability

(noun)

Nominative, feminine, singular of paraśocyatā

paraśocyatā - extreme lamentability, state of being an object of pity/sorrow for others

From para (supreme / for others) + śocyatā (lamentability).

Compound type : tatpuruṣa (para+śocyatā)

• para – supreme, ultimate, other, excellent
  adjective
• śocyatā – lamentability, piteousness, a state to be pitied
  noun (feminine)
  Derived from root śuc (to grieve) + -ya (gerundive) + -tā (feminine noun suffix).
  Root: śuc (class 1)