योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-19

अविद्योपशमस्त्वेष जातोऽपि भवतामिह ।
अभ्यासेन विना साधो न सिद्धिमुपगच्छति ॥ १९ ॥

avidyopaśamastveṣa jāto'pi bhavatāmiha ,
abhyāsena vinā sādho na siddhimupagacchati 19

19. avidyā upaśamaḥ tu eṣa jātaḥ api bhavatām iha
abhyāsena vinā sādho na siddhim upagacchati

19. sādho iha bhavatām eṣa avidyā upaśamaḥ jātaḥ
api tu abhyāsena vinā siddhim na upagacchati

19. Even if this cessation of ignorance (avidyāupaśama) has arisen among you here, O virtuous one, it does not reach perfection (siddhi) without diligent practice (abhyāsa).

Words meanings summery:

• अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance, nescience)

• उपशमः (upaśamaḥ) - cessation, calming, alleviation, tranquility

• तु (tu) - but, indeed, however

• एष (eṣa) - this

• जातः (jātaḥ) - born, arisen, produced

• अपि (api) - even, also, although

• भवताम् (bhavatām) - of you (plural), among you

• इह (iha) - here, in this world, in this case

• अभ्यासेन (abhyāsena) - by practice, through repetition

• विना (vinā) - without

• साधो (sādho) - O virtuous one, O good person

• न (na) - not, no

• सिद्धिम् (siddhim) - perfection (siddhi) (perfection, accomplishment, success)

• उपगच्छति (upagacchati) - approaches, attains, reaches

Words meanings and morphology

अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, spiritual ignorance, nescience, false knowledge

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vidyā – knowledge, learning, science, wisdom
  noun (feminine)
  Root: vid (class 2)

उपशमः (upaśamaḥ) - cessation, calming, alleviation, tranquility

(noun)

Nominative, masculine, singular of upaśama

upaśama - cessation, calming, alleviation, tranquility, suppression

Noun derived from upa-√śam.

Prefix: upa

Root: śam (class 4)

तु (tu) - but, indeed, however

(indeclinable)

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, these

जातः (jātaḥ) - born, arisen, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

From √jan.

Root: jan (class 4)

अपि (api) - even, also, although

(indeclinable)

भवताम् (bhavatām) - of you (plural), among you

(pronoun)

Genitive, plural of bhavat

bhavat - you (honorific), your honor

इह (iha) - here, in this world, in this case

(indeclinable)

अभ्यासेन (abhyāsena) - by practice, through repetition

(noun)

Instrumental, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, habituation, exercise

Noun derived from abhi-ā-√as.

Prefixes: abhi+ā

Root: as (class 4)

विना (vinā) - without

(indeclinable)

साधो (sādho) - O virtuous one, O good person

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

न (na) - not, no

(indeclinable)

सिद्धिम् (siddhim) - perfection (siddhi) (perfection, accomplishment, success)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

Root: sidh (class 4)

उपगच्छति (upagacchati) - approaches, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of upagam

Prefix: upa

Root: gam (class 1)