योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-99

नित्योदितो व्यवहरन्नपि निर्विकारो द्वित्वैक्यमुक्तमतिरुत्तमशीतलोऽन्तः ।
निर्वाण आस्व विगतामयशुद्धबोधबोधैकतामुपगतोऽङ्ग न सन्ति भावाः ॥ ९९ ॥

nityodito vyavaharannapi nirvikāro dvitvaikyamuktamatiruttamaśītalo'ntaḥ ,
nirvāṇa āsva vigatāmayaśuddhabodhabodhaikatāmupagato'ṅga na santi bhāvāḥ 99

99. nityoditaḥ vyavaharan api nirvikāraḥ
dvitvaikyamuktamatiḥ uttamasītalaḥ antaḥ
nirvāṇa āsva vigatāmayaśuddhabodhabodhaikatām
upagataḥ aṅga na santi bhāvāḥ

99. aṅga nityoditaḥ nirvikāraḥ dvitvaikyamuktamatiḥ
uttamasītalaḥ antaḥ api
vyavaharan nirvāṇa āsva vigatāmayaśuddhabodhabodhaikatām
upagataḥ na santi bhāvāḥ

99. O dear one (aṅga), remain in the state of final liberation (nirvāṇa). Even while engaged in worldly activities, be eternally manifest, changeless, with an intellect (mati) freed from both duality and unity, and supremely tranquil within. Having attained the oneness of pure awareness (bodha), which is free from all affliction, (know that) no (such phenomenal) existences (bhāvāḥ) truly exist.

Words meanings summery:

• नित्योदितः (nityoditaḥ) - eternally manifest, ever-risen

• व्यवहरन् (vyavaharan) - acting, engaged in worldly activities, transacting

• अपि (api) - even, also, although

• निर्विकारः (nirvikāraḥ) - changeless, without modification

• द्वित्वैक्यमुक्तमतिः (dvitvaikyamuktamatiḥ) - whose mind is liberated from duality and unity

• उत्तमसीतलः (uttamasītalaḥ) - supremely tranquil/cool

• अन्तः (antaḥ) - within, inwardly, mind

• निर्वाण (nirvāṇa) - Refers to the state of ultimate release and freedom from suffering. (final liberation (nirvāṇa), extinguishment (of suffering))

• आस्व (āsva) - remain, be, sit

• विगतामयशुद्धबोधबोधैकताम् (vigatāmayaśuddhabodhabodhaikatām) - the oneness of pure awareness, free from affliction and (true) knowledge

• उपगतः (upagataḥ) - attained, approached, reached

• अङ्ग (aṅga) - O dear one!, O friend! (vocative)

• न (na) - not, no

• सन्ति (santi) - exist, are

• भावाः (bhāvāḥ) - existences, entities, states, natures

Words meanings and morphology

नित्योदितः (nityoditaḥ) - eternally manifest, ever-risen

(adjective)

Nominative, masculine, singular of nityodita

nityodita - perpetually risen, ever-manifest, always present

Compound type : karmadhāraya (nitya+udita)

• nitya – eternal, perpetual, constant
  adjective
• udita – risen, appeared, spoken
  adjective
  Past Passive Participle
  From root i (to go) with prefix ud (up)
  Prefix: ud
  Root: i (class 2)

व्यवहरन् (vyavaharan) - acting, engaged in worldly activities, transacting

(adjective)

Nominative, masculine, singular of vyavaharat

vyavaharat - acting, transacting, dealing, behaving

Present Active Participle

From root hṛ (to seize, carry) with prefixes vi and ava

Prefixes: vi+ava

Root: hṛ (class 1)

अपि (api) - even, also, although

(indeclinable)

निर्विकारः (nirvikāraḥ) - changeless, without modification

(adjective)

Nominative, masculine, singular of nirvikāra

nirvikāra - changeless, immutable, unmodified, pure

द्वित्वैक्यमुक्तमतिः (dvitvaikyamuktamatiḥ) - whose mind is liberated from duality and unity

(adjective)

Nominative, masculine, singular of dvitvaikyamuktamati

dvitvaikyamuktamati - having a mind freed from the concepts of duality and unity

Compound type : bahuvrīhi (dvitva+aikya+mukta+mati)

• dvitva – duality, twofoldness
  noun (neuter)
• aikya – unity, oneness, identity
  noun (neuter)
• mukta – liberated, freed, released
  adjective
  Past Passive Participle
  From root muc (to release)
  Root: muc (class 6)
• mati – mind, intellect, thought
  noun (feminine)

उत्तमसीतलः (uttamasītalaḥ) - supremely tranquil/cool

(adjective)

Nominative, masculine, singular of uttamaśītala

uttamaśītala - supremely cool, exceedingly tranquil

Compound type : karmadhāraya (uttama+śītala)

• uttama – highest, best, excellent
  adjective
• śītala – cool, cold, tranquil
  adjective

अन्तः (antaḥ) - within, inwardly, mind

(indeclinable)

निर्वाण (nirvāṇa) - Refers to the state of ultimate release and freedom from suffering. (final liberation (nirvāṇa), extinguishment (of suffering))

(noun)

neuter, singular of nirvāṇa

nirvāṇa - blowing out, extinguishment, cessation (of rebirth), final emancipation (mokṣa)

From root vā (to blow) with prefix nir (out)

Prefix: nis

Root: vā (class 2)

आस्व (āsva) - remain, be, sit

(verb)

2nd person , singular, middle, imperative (lot) of ās

Root: ās (class 2)

विगतामयशुद्धबोधबोधैकताम् (vigatāmayaśuddhabodhabodhaikatām) - the oneness of pure awareness, free from affliction and (true) knowledge

(noun)

Accusative, feminine, singular of vigatāmayaśuddhabodhabodhaikatā

vigatāmayaśuddhabodhabodhaikatā - state of oneness with pure knowledge/awareness that is free from affliction

Compound type : tatpuruṣa (vigatāmaya+śuddhabodha+bodhaikatā)

• vigatāmaya – free from sickness/affliction
  adjective
• śuddhabodha – pure knowledge/awareness
  noun (masculine)
• bodhaikatā – oneness of knowledge/awareness
  noun (feminine)

उपगतः (upagataḥ) - attained, approached, reached

(adjective)

Nominative, masculine, singular of upagata

upagata - approached, attained, reached, experienced

Past Passive Participle

From root gam (to go) with prefix upa (near)

Prefix: upa

Root: gam (class 1)

अङ्ग (aṅga) - O dear one!, O friend! (vocative)

(noun)

Vocative, masculine, singular of aṅga

aṅga - body, limb, part; (as vocative) O dear one!

न (na) - not, no

(indeclinable)

सन्ति (santi) - exist, are

(verb)

3rd person , plural, active, present (lat) of as

Root: as (class 2)

भावाः (bhāvāḥ) - existences, entities, states, natures

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, nature, entity, feeling, idea