योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-62

कार्यकारणभावादि तस्मिन्नहि परे पदे ।
वाचालत्वेन यन्नाम कल्प्यते मौर्ख्यमेव तत् ॥ ६२ ॥

kāryakāraṇabhāvādi tasminnahi pare pade ,
vācālatvena yannāma kalpyate maurkhyameva tat 62

62. kāryakāraṇabhāvādi tasmin nahi pare pade |
vācālatvena yat nāma kalpyate maurkhyam eva tat

62. ahi tasmin pare pade kāryakāraṇabhāvādi na asti
yat nāma vācālatvena kalpyate tat eva maurkhyam

62. In that supreme state (pade), concepts like cause and effect (kāryakāraṇabhāva) do not exist. Indeed, to attribute any name to it through mere verbosity is simply foolishness.

Words meanings summery:

• कार्यकारणभावादि (kāryakāraṇabhāvādi) - beginning with the state of cause and effect, the concepts of cause, effect, and their relation

• तस्मिन् (tasmin) - in that, on that

• नहि (nahi) - indeed not, certainly not

• परे (pare) - supreme, highest, ultimate, other

• पदे (pade) - in the state, in the condition, in the abode

• वाचालत्वेन (vācālatvena) - by verbosity, by talkativeness, through mere words

• यत् (yat) - which, whatever, that which

• नाम (nāma) - name, appellation

• कल्प्यते (kalpyate) - is imagined, is assumed, is conceived

• मौर्ख्यम् (maurkhyam) - foolishness, stupidity, ignorance

• एव (eva) - only, just, indeed, certainly

• तत् (tat) - that, it

Words meanings and morphology

कार्यकारणभावादि (kāryakāraṇabhāvādi) - beginning with the state of cause and effect, the concepts of cause, effect, and their relation

(noun)

Nominative, masculine, singular of kāryakāraṇabhāvādi

kāryakāraṇabhāvādi - beginning with the state of cause and effect, the concepts of cause, effect, and their relation

Compound of kārya (effect), kāraṇa (cause), bhāva (state/nature), and ādi (etcetera).

Compound type : tatpuruṣa (kārya+kāraṇa+bhāva+ādi)

• kārya – effect, action, duty
  noun (neuter)
  Gerundive
  Future passive participle of root kṛ
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• bhāva – state, existence, nature
  noun (masculine)
  Root: bhū (class 1)
• ādi – beginning, etcetera, and so forth
  indeclinable (masculine)
  Often used as a suffix to mean 'and so on'.

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that

Locative singular of tad, masculine or neuter.

नहि (nahi) - indeed not, certainly not

(indeclinable)

Combination of na (not) and hi (indeed).

परे (pare) - supreme, highest, ultimate, other

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other

Locative singular of para, masculine or neuter.

पदे (pade) - in the state, in the condition, in the abode

(noun)

Locative, neuter, singular of pada

pada - state, condition, abode, word

Locative singular of pada, masculine or neuter.

वाचालत्वेन (vācālatvena) - by verbosity, by talkativeness, through mere words

(noun)

Instrumental, neuter, singular of vācālatva

vācālatva - verbosity, talkativeness

Abstract noun formed from vācāla (talkative) with the suffix -tva.

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

Nominative singular neuter of yad.

नाम (nāma) - name, appellation

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation

Nominative singular neuter of nāman.

कल्प्यते (kalpyate) - is imagined, is assumed, is conceived

(verb)

3rd person , singular, passive, present (laṭ) of kḷp

Present passive

3rd person singular present passive of root kḷp. Derived from causative 'kalpayati'.

Root: kḷp (class 1)

मौर्ख्यम् (maurkhyam) - foolishness, stupidity, ignorance

(noun)

Nominative, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, ignorance

Abstract noun from mūrkha (foolish).

एव (eva) - only, just, indeed, certainly

(indeclinable)

Emphatic particle.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Nominative singular neuter of tad.